Did the Bible only take its definitive form after Alexander conquered the Near East, after the Hellenisation of the Samaritans and Jews, and after the founding of the great library of Alexandria? The Bible and Hellenism takes up one of the most pressing and controversial questions of Bible Studies today: the influence of classical literature on the writing and formation of the Bible. Bringing together a wide range of international scholars, The Bible and Hellenism explores the striking parallels between biblical and earlier Greek literature and examines the methodological issues raised by such comparative study. The book argues that the oral traditions of historical memory are not the key factor in the creation of biblical narrative. It demonstrates that Greek texts – from such authors as Homer, Hesiod, Herodotus and Plato – must be considered amongst the most important sources for the Bible.

This collection of essays seeks to demonstrate that many biblical authors deliberately used Classical and Hellenistic Greek texts for inspiration when crafting many of the narratives in the Primary History. Through detailed analysis of the text, Gnuse contends that there are numerous examples of clear influence from late classical and Hellenistic literature. Deconstructing the biblical and Greek works in parallel, he argues that there are too many similarities in basic theme, meaning, and detail, for them to be accounted for by coincidence or shared ancient tropes. Using this evidence, he suggests that although much of the text may originate from the Persian period, large parts of its final form likely date from the Hellenistic era. With the help of an original introduction and final chapter, Gnuse pulls his essays together into a coherent collection for the first time. The resultant volume offers a valuable resource for anyone working on the dating of the Hebrew Bible, as well as those working on Hellenism in the ancient Levant more broadly.

Cover title: Christianity & the Hellenistic world. Bibliography: p. 309-311. Includes indexes.

Taking on the question of how the glories of the classical world could be reconciled with the Bible, this book explains how Judaism played a vital role in defining modern philhellenism.

In this exploration of Jewish wisdom during the Hellenistic period, internationally renowned scholar John J. Collins examines the books of Sirach and the Wisdom of Solomon, the Sentences of Pseudo-Phocylides, and the recently discovered Qumran Sapiential A text from the Dead Sea Scrolls - offering one of the first such examinations of this text in print. This commentary is a compelling analysis of these important texts and their continuing traditions.

This book is a collection of essays that explore the variety of ways in which Jews in Israel responded to and appropriated Greek culture. In various ways the contributors provide corroborating evidence of the influence of Greek culture in Judea and Galilee, from before the Maccabean revolt on into the rabbinic period. At the same time, they probe the limits of that influence, the persistence of Semitic languages and thought patterns, and especially the exclusiveness of Jewish religion.

Presents a collection of 26 articles, with an introduction on "The Influence of Hellenism on Jews in Palestine in the Hellenistic Period.".

This insightful book intends to do away with the traditional strategy of playing Judaism and Hellenism out against one another as a context for understanding Paul. Case studies focus specifically on the Corinthian correspondence.

The breakthrough of the alphabetic script early in the first millennium BCE coincides with the appearance of several new languages and civilizations in ancient Syria-Palestine. Together, they form the cultural setting in which ancient Israel, the Hebrew Bible, and, transformed by Hellenism, the New Testament took shape. This book contains concise yet thorough and lucid overviews of ancient Near Eastern languages united by alphabetic writing and illuminates their interaction during the first 1000 years of their attestation. All chapters are informed by the most recent scholarship, contain fresh insights, provide numerous examples from the most pertinent sources, and share a clear historical framework that makes it easier to trace processes of contact and convergence in this highly diversified speech area. They also address non-specialists. The following topics are discussed: Alphabetic writing (A. Millard), Ugaritic (A. Gianto), Phoenician and Hebrew (H. Gzella), Transjordanian languages (K. Beyer), Old and Imperial Aramaic (M. Folmer), Epigraphic South Arabian (R. Hasselbach), Old Persian (M. de Vaan/A. Lubotsky), Greek (A. Willi).