Woodward uses graphic eyewitness accounts from the diaries, letters, and memoirs of British soldiers who fought in that war to describe in detail the genuine experience of the fighting and dying in Egypt and Palestine.

From the ancient Book of the Dead to Dante's Divine Comedy, the living have attempted to describe the world of the dead. Tours of Hell focuses on one form of that attempt: the tours of hell found in Jewish and Christian apocalypses of late antiquity and the early Middle Ages. Himmelfarb examines seventeen texts, preserved in five languages and spanning a thousand years of human history. These include Hebrew texts and Christian texts in Greek, Latin, Ethiopic, and Coptic, such as the Apocalypse of Peter and the Apocalypse of Paul family. Muslim texts, medieval visions, and other related literatures are also discussed. Himmelfarb details the common elements of the tour tradition, including such features as a hero or heroine figure, a heavenly revealer, and descriptions of the punishments awaiting those who arrive in hell. She convincingly refutes the accepted nineteenth-century critical view of the earliest of these tours, the Apocalypse of Peter, as a Christian form of an "Orphic-Pythagorean" descent to Hades. She place the work instead on the family tree of the tour apocalypse, a genre she traces back to the third century B.C.E. Book of the Watchers (1 Enoch 1-36). Linking the Apocalypse of Peter with later Jewish tours of hell, Himmelfarb reveals significant sin-and-punishment combinations that seem to point to a common source, which she theorizes to be a lost Jewish Tour work of the late Second Temple period. Rich and fascinating texts seldom before brought to light are treated in detail in this pioneering study. A comprehensive work on the apocalyptic tradition, Tours of Hell will be of great interest to scholars and students of religion, history, ancient and medieval literature, and Dante studies.

Melville's long poem Clarel: A Poem and Pilgrimage in the Holy Land (1876) was the last full-length book he published. Until the mid-twentieth century even the most partisan of Melville's advocates hesitated to endure a four-part poem of 150 cantos of almost 18,000 lines, about a naïve American named Clarel, on pilgrimage through the Palestinian ruins with a provocative cluster of companions. But modern critics have found Clarel a much better poem than was ever realized. Robert Penn Warren called it a precursor of The Waste Land. It abounds with revelations of Melville's inner life. Most strikingly, it is argued that the character Vine is a portrait of Melville's friend Hawthorne. Based on the only edition published during Melville's lifetime, this scholarly edition adopts thirty-nine corrections from a copy marked by Melville and incorporates 154 emendations by the present editors, an also includes a section of related documents and extensive discussions. This scholarly edition is an Approved Text of the Center for Editions of American Authors (Modern Language Association of America).

A New York Times bestselling historian of early Christianity takes on two of the most gripping questions of human existence: where did the ideas of heaven and hell come from and why do they endure? What happens when we die? A recent Pew Research poll showed that 72% of Americans believe in a literal heaven and 58% believe in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. But eternal rewards and punishments are found nowhere in the Old Testament and are not what Jesus or his disciples taught. So where did these ideas come from? In this “eloquent understanding of how death is viewed through many spiritual traditions” (Publishers Weekly, starred review), Bart Ehrman recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. He discusses ancient guided tours of heaven and hell, in which a living person observes the sublime blessings of heaven for those who are saved and the horrifying torments of hell for those who are damned. Some of these accounts take the form of near death experiences, the oldest on record, with intriguing similarities to those reported today. One of Ehrman’s startling conclusions is that there never was a single Greek, Jewish, or Christian understanding of the afterlife, but numerous competing views. Moreover, these views did not come from nowhere; they were intimately connected with the social, cultural, and historical worlds out of which they emerged. Only later, in the early Christian centuries, did they develop into notions of eternal bliss or damnation widely accepted today. In this “elegant history” (The New Yorker), Ehrman helps us reflect on where our ideas of the afterlife come from. With his “richly layered-narrative” (The Boston Globe) he assures us that even if there may be something to hope for when we die, there certainly is nothing to fear.

“A compelling tale of how this spiritually and politically charged area of the globe has long been a place of pivotal battles” (Library Journal). Today’s Arab-Israeli conflict is merely the latest iteration of an unending history of violence in the Holy Land—a region that is unsurpassed as witness to a kaleidoscopic military history involving forces from across the world and throughout the millennia. Holy Wars describes three thousand years of war in the Holy Land with the unique approach of focusing on pivotal battles or campaigns, beginning with the Israelites’ capture of Jericho and ending with Israel’s last full-fledged assault against Lebanon. Its chapters stop along the way to examine key battles fought by the Philistines, Assyrians, Greeks, Romans, Arabs, Crusaders, and Mamluks—the latter clash, at Ayn Jalut, comprising the first time the Mongols suffered a decisive defeat. The modern era saw the rise of the Ottomans and an incursion by Napoleon, who only found bloody stalemate outside the walls of Akko. The Holy Land became a battlefield again in World War I when the British fought the Turks. The nation of Israel was forged in conflict during its 1948 War of Independence, and subsequently found itself in desperate combat, often against great odds, in 1956 and 1967, and again in 1973, when it was surprised by a massive two-pronged assault. By focusing on the climax of each conflict, while carefully setting each stage, Holy Wars examines an extraordinary breadth of military history—spanning in one volume the evolution of warfare over the centuries, as well as the enduring status of the Holy Land as a battleground.

Don’t Just Read Prophecy. Step into Its Fulfillment. The study of prophecy inspires elaborate timelines and speculation about which world leader might rise to power in the last days. But meanwhile, it’s far too easy to miss the significant prophetic signs contained in stories of biblical characters, in God’s creation, and in the lives and actions of today’s Israelis and Palestinians. The Holy Land Key opens our eyes to little-known aspects of prophecy, including: · God’s master plan revealed in the seven Feasts of the Lord · The ingathering of God’s people, and the ways Israelis are hearing from God today · Significant prophetic patterns discovered in the lunar cycle · Awe-inspiring testimonies to God’s glory spelled out in the night sky · Glimpses of God’s future kingdom revealed in the stories of well-known figures from Scripture For decades, author and pastor Ray Bentley has partnered with God’s people in Israel, including Judea and Samaria, the area known as the West Bank. There, he witnesses the fulfillment of prophecy firsthand. This is your introduction to prophetic signs that God reveals in sometimes unexpected ways. He does not want us to miss the work he is doing to usher in the coming Kingdom.

For Merini, it seems, the Holy Land is not the Promised Land of Canaan, but the forty years spent getting there, coming to terms with the terrifying atrocities of hell, the mystical ecstasies of paradise, and the "intense pain...of plunging back into the banality of daily living." Merini's wandering may be understood as the poet's search for the obscure laws which govern her visions, metamorphoses, and creations."--BOOK JACKET.

A witty epistolary novel, both heartwarming and heart-wrenching, about a dysfunctional family--led by a Jewish pig farmer in Israel--struggling to love and accept each other. As comic as it is deeply moving, Holy Lands chronicles several months in the lives of an estranged family of colorful eccentrics. Harry Rosenmerck is an aging Jewish cardiologist who has left his thriving medical practice in New York--to raise pigs in Israel. His ex-wife, Monique, ruminates about their once happy marriage even as she quietly battles an aggressive illness. Their son, David, an earnest and successful playwright, has vowed to reconnect with his father since coming out. Annabelle, their daughter, finds herself unmoored in Paris in the aftermath of a breakup. Harry eschews technology, so his family, spread out around the world, must communicate with him via snail mail. Even as they grapple with challenges, their correspondence sparkles with levity. They snipe at each other, volleying quips across the Atlantic, the Mediterranean, and Europe, and find joy in unexpected sources. Holy Lands captures the humor and poignancy of an adult family striving to remain connected across time, geography, and radically different perspectives on life.

Essays From Occupied Holy Land exposes and demolishes malignant, oft-repeated Zionist propaganda myths. The truth is: Zionism is not Judaism, criticism of Israel is not anti-Semitism, Middle Eastern Jews were not expelled from their homelands, Israelis do not seek peace. The founders of the militaristic Zionist State and their successors Yiddish speakers, of mixed Slavic-Germanic and other non-Semitic origins have deceptively hid behind a religious smoke-screen aimed at covering up their colonial and apartheid policies and practices. They managed with American help to create a Philistine colony in the Semitic heartland of the Near East, falsely claiming a return to an ancestral homeland. The biblical, messianic Return of the Exiles, however, speaks of the return of Semitic, Near Eastern Jews a return which would be realised through peaceful, just means, not through wars, dispossession of the Palestinians, and the cultural and eventual ethnic cleansing of Sephardi-Babylonian Jewry. But the writing on the wall is clear and requires little interpretation. Personal, moral, and literary in character, Essays From Occupied Holy Land presents an indictment of a rogue, bellicose, Philistine State that is foreign to the Near East and its Biblical and Semitic history and culture.