The upper Yukon River basin is one of the wildest, most beautiful, and coldest places on earth. The indigenous Han Indians, whose homeland straddles the U.S.-Canadian border, traveled this country as hunters and gatherers and found a way to survive in it that exemplifies their intelligence and tenacity. For Craig Mishler and Bill Simeone, the Han are not only an ethnic and linguistic group but a living community of individuals, and the authors write about them as people who spoke to them and touched them in a special way. The history of the upper Yukon valley from the earliest Western contact with the Han in the 1840s has been one of continuous change. As a result of the gold rush, the Han suddenly became homeless in their own homeland. This book tells the story of the displacement and of current efforts by the Han to reclaim their lands and restore a vibrant way of life. In-depth profiles of Chief Isaac, Chief Charley, and others illustrate the critical importance of traditional leadership instressful times. Mishler and Simeone have carefully researched and compiled new information from historic records, adding their own, firsthand field observations and oral interviews with elders during the 1970s, 1980s, and 1990s. They present detailed historical data on the fur trade, missionization, and the gold rush, as well as an analysis of Han social structure, settlement patterns, religion, subsistence, and expressive culture. The final chapter illustrates contemporary life in Eagle Village with two vivid "ethnographic snapshots"--a Christmas eve dance in 1972 and a long summer day in 1997. Appendices include a methodological essay, a historic chronology, rules for Han card games, andgenealogies for many Han families. As a model of innovative ethnographic and ethnohistorical w

This book explores the human-engineered flooding of China's Yellow River, and how it affected the state, environment, and inhabitants of the region.

This open access book presents multidisciplinary research on the cultural history, ethnic connectivity, and oceanic transportation of the ancient Indigenous Bai Yue (百越) in the prehistoric maritime region of southeast China and southeast Asia. In this maritime Frontier of China, historical documents demonstrate the development of the “barbarian” Bai Yue and Island Yi (岛夷) and their cultural interaction with the northern Huaxia (华夏) in early Chinese civilization within the geopolitical order of the “Central State-Four Peripheries Barbarians-Four Seas”. Archaeological typologies of the prehistoric remains reveal a unique cultural tradition dominantly originating from the local Paleolithic age and continuing to early Neolithization across this border region. Further analysis of material culture from the Neolithic to the Early Iron Age proves the stability and resilience of the indigenous cultures even with the migratory expansion of Huaxia and Han (汉) from north to south. Ethnographical investigations of aboriginal heritage highlight their native cultural context, seafaring technology and navigation techniques, and their interaction with Austronesian and other foreign maritime ethnicities. In a word, this manuscript presents a new perspective on the unique cultural landscape of indigenous ethnicities in southeast China with thousands of years’ stable tradition, a remarkable maritime orientation and overseas cultural hybridization in the coastal region of southeast China.

This book explores the relationship between rivers and ethics in China, with a particular focus on the health of the Yellow River and China’s sustainable development. Though the book falls into the category of East Asian History, it is an interdisciplinary academic work that addresses not only history, but also culture, human geography and physical geography. It traces the changes in the Yellow River over time and examines the origin and developmental course of Chinese civilization, which has always been closely intertwined with the Yellow River. It also draws comparisons between the Yellow River and the Yangtze, Nile, Tigris, Euphrates and Indus rivers to provide insights into how they have contributed to civilizations. At the same time, it discusses the lessons learned from people’s taming the Yellow River. Most significantly, the book explores the relationship between humans and the environment from an ethical standpoint, making it an urgent reminder of the crucial role that human activities play in environmental issues concerning the Yellow River so as to achieve a sustainable development for China’s “mother river.” The intended audience includes academic readers researching East Asian and Chinese history & culture, geography, human geography, historical geography, the environment, river civilizations, etc., as well as history and geography lovers and members of the general public who are interested in the Yellow River and the civilization that has evolved around it.

This fundamental study provides the first comprehensive history in any language of the lands between the Red and Pearl Rivers in southern China and the people who resided there over a span of a thousand years. Bringing to life the mysterious early people known as Li and Lao who inhabited the area, Catherine Churchman explores their custom of casting large bronze kettledrums. As the symbols of political authority and legitimacy for the Li and Lao rulers, the abundance of drums found in the archaeological record is an indication not only of the great number of such rulers, but also of their great wealth and power, which increased significantly from the third century CE even as the Chinese Empires tightened their control over surrounding districts. Drawing on a combination of Classical Chinese sources and scholarship in archaeology, anthropology, and historical linguistics, the author explains the political and economic factors behind the rise to power and subsequent disappearance of the indigenous leadership and its drum culture. She fills significant gaps in our understanding of the early interactions between China and northern Southeast Asia, challenging many widely held assumptions about the history of Chinese settlement and ethnic relations in the region, including those concerning the relationship between the Chinese Empires and the lands that would form the heart of a future Vietnamese state. A crucial work for understanding historical developments in the highland regions south of the Yangtze valley, it examines the first steps in the Sinic penetration of this highland world, one that has continued to the present. Bringing unprecedented attention to the historical identity of a previously overlooked region and a people, this book creates a new category in East Asian history.

A New York Times Notable Book Winner of the Kiriyama Book Prize In the heart of China's Sichuan province, amid the terraced hills of the Yangtze River valley, lies the remote town of Fuling. Like many other small cities in this ever-evolving country, Fuling is heading down a new path of change and growth, which came into remarkably sharp focus when Peter Hessler arrived as a Peace Corps volunteer, marking the first time in more than half a century that the city had an American resident. Hessler taught English and American literature at the local college, but it was his students who taught him about the complex processes of understanding that take place when one is immersed in a radically different society. Poignant, thoughtful, funny, and enormously compelling, River Town is an unforgettable portrait of a city that is seeking to understand both what it was and what it someday will be.

*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading Even before the first Chinese dynasty, complex societies inhabiting the area now known as China organized into settlements, and the most important settlements were protected by rammed earth walls. The first dynasty, the Shang (1600-1050 BCE), built large walls as early as around 1,550 BCE. Differing from later walls, which were built along a strategic defense line, these walls were built to enclose the settlements and areas. The Shang would eventually be conquered from the west by the Zhou Dynasty (1046-256 BCE), which developed a complex system of government. In fact, it was the Zhou system's decline that Confucius (551-479 BCE) witnessed and drew from greatly for his political philosophy. The Zhou also created walled cities, and it was at this time that the first major conflicts with northern tribesman, the Xianyun, were recorded As the newly independent states vied for supremacy in a state of constant warfare, northern barbarians were also a constant menace. Eventually, the Chinese succeeded in eliminating many of those on their immediate northern border, but it was a bittersweet victory because it meant there was no longer a buffer between China and the even fiercer Mongols further north. This new proximity led to increased cultural exchange, as well as the Chinese adoption of nomadic fighting techniques. Ultimately, it was the wall of the state of Qi that was the first to earn the name great (literally: long) wall, because the state of Qin proved most adept at the new warfare and conquered all the others. It was this dynasty that unified the kingdoms under the name of China, but put simply, the Qin were a war machine. They defeated the Mongols north of the border and expanded their control there, while also fighting expansionary wars in all directions. The first Qin emperor died 11 years into his reign and was buried with the famous Terracotta warriors: These soldiers and equipment, all carved out of stone and other materials, formed an imperial army that would accompany the emperor into the afterlife. After the emperor's death, rebellion and strife took hold of the empire, and soon a new dynasty, the Han dynasty (206 BCE-220 CE), was founded. The previous emperor, Meng Tian, was forced to commit suicide, and the Han dynasty became known for maintaining a long period of wealth and prosperity during which Confucianism and other major intellectual trends in China flowered. However, they had trouble with the nomads in the north too, and after suffering decisive military defeats, the Han decided that only through a policy of peace and reconciliation could they manage relations with the Xiongnu. They offered material goods and marriages, and the border was secured, but walls were also still obviously necessary. Ultimately, the massive investment in military expansion and conquest reaped great rewards for the Han, but all came at a very dear cost to the empire. As a result of their growing militarism, the trend of using diplomacy slowly fell out of favor around the start of the 1st century CE, but even when the old structure of peace and diplomacy with the northerners was reinstated, the Xiongnu were asked to submit to a nominally inferior position in their relationship with China. It appeared to be a compromise that would benefit both sides, but soon afterward, a Han regent usurped power and the kingdom fell into civil war. The dynasty recovered at the time, but never fully, and it continued on the path of steady decline. The Han Dynasty: The History and Legacy of Ancient China's Most Influential Empire examines how the Han dynasty took control of China and the impact of their reign over several centuries.

In the ongoing courageous struggle of a relatively small group of Chinese to prevent the completion of the Three Gorges Dam in China, Dai Qing is the outspoken leader whose eloquent voice is always heard despite threats and intimidation by the Chinese authorities to silence it. Dai Qing, an investigative journalist and author with a wide audience in China and abroad, compiled this book of essays and field reports assessing the impact of the Three Gorges megadam now under construction at Sandouping in China's Hubei province at great risk to her own freedom. This book is an effort to prevent history from repeating itself ten-fold (a reference to the great floods in 1975 during which over 60 dams collapsed and at least 100,000 people lost their lives) if the 39 billion cubic metres of water in the Three Gorges reservoir ever escapes by natural or man-made catastrophes. These comprehensive essays reveal the deep rooted problems presented by the Three Gorges project that the government is attempting to disguise or suppress. The main concerns are population resettlement and human rights, the irreversible environmental and economic impact, the loss of cultural antiquities and historical sites, military considerations, and hidden dam disasters from the past. Opponents of the dam are attempting to kill the project or at least reduce the size of the megadam now planned to be the biggest, most expensive and, incidentally, the most hazardous of all hydro-electric projects on this planet.

So, why'd they call him Jack? Born Leroy Napoleon McQuesten, this Yukon legend was given the moniker of "Captain Jack" after his heroic rescue of ship and crew, on his first trip out on salt water, at the age of 22. A magnet for nicknames, he became known as Father of the Yukon, Father of Alaska, Golden Rule McQuesten, Prince of Goodfellows and a host of other affectionate titles. Famous authors, Jack London and Pierre Berton, were fans of Captain Jack and wrote extensively on him. Early Yukon explorers, Frederick Schwatka and William Ogilvie, did the same. Though captain of the very first steamboats on the Yukon, chief trader on the river, and grubstaker of thousands of gold miners, Jack's story has lain hidden in the pages of several dozen books and newspapers, until now. "Captain Jack: Father of the Yukon" is the definitive work on this true American hero and his adventures in the final frontier.

This ethnography explores contemporary narratives of “Han-ness,” revealing the nuances of what Han identity means today in relation to that of the fifty-five officially recognized minority ethnic groups in China, as well as in relation to home place identities and the country’s national identity. Based on research she conducted among native and migrant Han in Shanghai and Beijing, Aqsu (in Xinjiang), and the Sichuan-Yunnan border area, Agnieszka Joniak-Luthi uncovers and discusses these identity topographies. Bringing into focus the Han majority, which has long acted as an unexamined backdrop to ethnic minorities, Joniak-Luthi contributes to the emerging field of critical Han studies as she considers how the Han describe themselves - particularly what unites and divides them - as well as the functions of Han identity and the processes through which it is maintained and reproduced. The Han will appeal to scholars and students of contemporary China, anthropology, and ethnic and cultural studies.