A half-century ago, the international community made a solemn promise to 'never again' allow genocide to go unchallenged. In the early days of the Post-Cold War 'New World Order,' though, international leaders failed to stop horrific genocides in Bosnia and Rwanda, chiefly because Western leaders lack the 'political will' to use decisive force to suppress ongoing genocide. Despite increased attention to war crimes issues in the Clinton Administration, and increased rhetoric about its commitment to halting genocide, American military force policy still gives lowest priority to responding to gross abuses of human rights. In Genocide and the Global Village , Kenneth Campbell explains why the international community fails so miserably to prevent, suppress, and punish contemporary genocide. The book integrates the scattered pieces of this complex problem - political, military, legal, and ethical - into a more complete, clearer picture of the challenge facing the world today. Campbell engages in a complex, multi-level analysis of genocide's impact upon world order, and the inter-play of politics and morality in the international community's determination of the appropriate role for military force in halting genocide and securing an emerging global civil society. Campbell recommends practical steps the international community can take to greatly improve its response the next time genocide occurs - a next time that will occur.

A half-century ago, the international community made a solemn promise to 'never again' allow genocide to go unchallenged. In the early days of the Post-Cold War 'New World Order,' though, international leaders failed to stop horrific genocides in Bosnia and Rwanda, chiefly because Western leaders lack the 'political will' to use decisive force to suppress ongoing genocide. Despite increased attention to war crimes issues in the Clinton Administration, and increased rhetoric about its commitment to halting genocide, American military force policy still gives lowest priority to responding to gross abuses of human rights. In Genocide and the Global Village , Kenneth Campbell explains why the international community fails so miserably to prevent, suppress, and punish contemporary genocide. The book integrates the scattered pieces of this complex problem - political, military, legal, and ethical - into a more complete, clearer picture of the challenge facing the world today. Campbell engages in a complex, multi-level analysis of genocide's impact upon world order, and the inter-play of politics and morality in the international community's determination of the appropriate role for military force in halting genocide and securing an emerging global civil society. Campbell recommends practical steps the international community can take to greatly improve its response the next time genocide occurs - a next time that will occur.

Porter challenges the powerful ideology of "Globalism" that is widely subscribed to by the US national security community. Globalism entails visions of a perilous shrunken world in which security interests are interconnected almost without limit, exposing even powerful states to instant war. Globalism does not just describe the world, but prescribes expansive strategies to deal with it, portraying a fragile globe that the superpower must continually tame into order. Porter argues that this vision of the world has resulted in the US undertaking too many unnecessary military adventures and dangerous strategic overstretch. Distance and geography should be some of the factors that help the US separate the important from the unimportant in international relations. The US should also recognize that, despite the latest technologies, projecting power over great distances still incurs frictions and costs that set real limits on American power. Reviving an appreciation of distance and geography would lead to a more sensible and sustainable grand strategy.

In a world plagued by religious conflict, how can the various religious and secular traditions coexist peacefully on the planet? And, what role does sociology play in helping us understand the state of religious life in a globalizing world? In the Fourth Edition ofGods in the Global Village, author Lester Kurtz continues to address these questions. This text is an engaging, thought-provoking examination of the relationships among the major faith traditions that inform the thinking and ethical standards of most people in the emerging global social order. Thoroughly updated to reflect recent events, the book discusses the role of religion in our daily lives and global politics, and the ways in which religion is both an agent of, and barrier to, social change.

An enquiry into the social science of remembrance and forgiveness in global episodes of genocide and mass violence during the post-Holocaust era, this volume explores the ways in which remembrance and forgiveness have changed over time and how they have been used in more recent cases of genocide and mass violence. With case studies from Rwanda, Ethiopia, South Sudan, South Africa, Australia, Cambodia, Indonesia, Timor-Leste, Israel, Palestine, Argentina, Guatemala, El Salvador, the United States, Bosnia and Herzegovina, and Chechnya, the volume avoids a purely legal perspective to open the interpretation of post-genocidal societies, communities, and individuals to global and interdisciplinary perspectives that consider not only forgiveness and thus social harmony, but remembrance and disharmony. This volume will appeal to scholars across the social sciences with interests in memory studies, genocide, remembrance, and forgiveness.

Already highly acclaimed as a seminal analysis of the "New World Order," Professor Falk's Law in an Emerging Global Village clearly establishes a new arena of international law where three distinct historical forces meet and contend: the old Westphalian nation-state model, the global civil society as represented by international human rights conventions, and transnational market forces that pervade nearly every area of life as well as legal practice. Published under the Transnational Publishers imprint.

Advancing Genocide Studies follows in the footsteps of the editor's earlier volume, Pioneers of Genocide Studies. Here a new generation of scholars presents personal essays that reveal their motivation to study genocide, the passion that drives them to continue its study, their primary scholarly interests and efforts, and their perspective on the field as it currently stands.The contributors come from diverse backgrounds, numerous different nations and various disciplines: Kjell Anderson (The Netherlands, criminology); Yair Auron (Israel, history and education); Taner Akcam (Turkey and United States, history and sociology); Alexander Alvarez (United States, criminology); Gerry Caplan (Canada, history); Craig Etcheson (United States, international relations); Maureen Hiebert (Canada, political science); Adam Jones (Canada, political science); Henry Theriault (United States, philosophy); Samuel Totten (United States, history and political science); and Ugor Ungor (The Netherlands, history and sociology).All the contributors are well known in the field of genocide studies, and all have made important contributions to this area. Variously, they have done important theoretical work, produced new findings vis-a-vis old cases of genocide, and are pursuing new issues and topics within the field of genocide studies. Many have worked "on the ground" and bring a sense of immediacy to various crises.

Genocidal Crimes draws upon the extensive criminological literature on criminality and violence to provide a comprehensive and contemporary analysis of genocide. Written in an accessible style, this book differs from much of the writing on genocide in that it explicitly relies on criminological theory and research to help provide new insight into the nature and functioning of genocide.

In an era plagued by religious conflict, the Third Edition of Gods in the Global Village directly responds to issues of social problems prevalent in the world today. Using an engaging, thought-provoking style, author Lester R. Kurtz focuses on the relationship among the major faith traditions that inform the thinking and ethical standards of most people in the emerging global social order. This book focuses on a central aspect of that common crisis. A major assumption of this book is that all knowledge is shaped by the social context of the knower; therefore, both religious traditions and our studies of them are shaped by the context in which we construct them. The author argues that religious pluralism will be a necessary precondition of the global village for the foreseeable future. The question that faces us as a human community is not “Which religious tradition is true?” or even “Is any religious tradition true?” but rather “How can we enable the various religious and secular traditions to coexist peacefully on the planet?” The text supports the belief that the sociology of religion—itself a pluralistic discipline—can provide invaluable insight into the most pressing problems of our time.