Publisher Description

In a world plagued by religious conflict, how can the various religious and secular traditions coexist peacefully on the planet? And, what role does sociology play in helping us understand the state of religious life in a globalizing world? In the Fourth Edition of Gods in the Global Village, author Lester Kurtz continues to address these questions. This text is an engaging, thought-provoking examination of the relationships among the major faith traditions that inform the thinking and ethical standards of most people in the emerging global social order. Thoroughly updated to reflect recent events, the book discusses the role of religion in our daily lives and global politics, and the ways in which religion is both an agent of, and barrier to, social change.

The multicultural interests of today's diverse student population are reflected in this book which, treats classic issues in the sociology of religion in a variety of religious contexts and considers the global interconnections between beliefs and believers. Kurtz thus helps students understand the interplay between social change and religion. As provocative as it is informative, this book will spark discussion and re-examination of our conventional understandings of the role of religion in the postmodern and modern world.

In a world plagued by religious conflict, how can the various religious and secular traditions coexist peacefully on the planet? And, what role does sociology play in helping us understand the state of religious life in a globalizing world? In the Fourth Edition ofGods in the Global Village, author Lester Kurtz continues to address these questions. This text is an engaging, thought-provoking examination of the relationships among the major faith traditions that inform the thinking and ethical standards of most people in the emerging global social order. Thoroughly updated to reflect recent events, the book discusses the role of religion in our daily lives and global politics, and the ways in which religion is both an agent of, and barrier to, social change.

In the long trek of human history, the adage that there will never be peace among the nations until there is peace among the religions has never been truer. The growing trend toward spiritually inspired violence throughout the emerging global village of the twenty-first century has taken a terrible toll on the lives of thousands of innocent victims. The primary purpose of this book is to address this issue head-on by examining the role that the earth's diverse faith communities can play in stopping the needless hatreds and hostilities that all too often arise from the search for spiritual fulfillment. At this stage of human evolution, nothing is more urgent.

Can you work in India while you live in Bharat? James Joseph was in his late thirties, well ensconced in his job as a director with Microsoft, when he decided to take a family vacation to Aluva, Kerala. His six-year-old daughter tasted a jackfruit from a tree in their own yard and remarked, ‘Daddy, this is so delicious. I wish I could eat the fruits from this tree every year.’ Part memoir, part how-to, this is his amazing story of starting out from the backwaters of Kerala, becoming a corporate captain in America and then finding a way to have a successful career while working out of his village in Kerala. This book also contains tips and techniques for anyone frustrated with living in cities. How do you set up a home office? How do you integrate with the local community? Where do your kids go to school? How do you convince your company to give you this opportunity? God’s Own Office may well inspire you to transform your life.

A noted author and activist brings his critical acumen and rhetorical skills to bear in this polemic against the dark side of religion. Unlike some popular works by stridently outspoken atheists, this is not a blanket condemnation of all believers. Rather the author's focus is the heartless exploitation of faithful followers by those in power, as well as sectarian intolerance, the violence against heretics and nonbelievers, and the reactionary political and economic collusion that has often prevailed between the upper echelons of church and state. Parenti notes the deleterious effects of past theocracies and the threat to our freedoms posed by present-day fundamentalists and theocratic reactionaries. He discusses how socially conscious and egalitarian minded liberal religionists have often been isolated and marginalized by their more conservative (and better financed) coreligionists. Finally, he documents the growing strength of secular freethinkers who are doing battle against the intolerant theocratic usurpers in public life. Historically anchored yet sharply focused on the contemporary scene, this eloquent indictment of religion’s dangers will be welcomed by committed secular laypersons and progressive religionists alike.

The SAGE Encyclopedia of the Sociology of Religion takes a three-pronged look at this, namely investigating the role of religion in society; unpacking and evaluating the significance of religion in and on human history; and tracing and outlining the social forces and influences that shape religion. This encyclopedia covers a range of themes from: • fundamental topics like definitions • secularization • dimensions of religiosity to such emerging issues as civil religion • new religious movements This Encyclopedia also addresses contemporary dilemmas such as fundamentalism and extremism and the role of gender in religion.

From the colonial period to the present, the Mississippi River has impacted religious communities from Minnesota to the Gulf of Mexico. Exploring the religious landscape along the 2,530 miles of the largest river system in North America, the essays in Gods of the Mississippi make a compelling case for American religion in motion—not just from east to west, but also from north to south. With discussion of topics such as the religions of the Black Atlantic, religion and empire, antebellum religious movements, the Mormons at Nauvoo, black religion in the delta, Catholicism in the Deep South, and Johnny Cash and religion, this volume contributes to a richer understanding of this diverse, dynamic, and fluid religious world.

Why is there so much conflict in the Balkans, the Middle East, Africa, and many other parts of the world? Is there something innate in human nature that makes it next to impossible to achieve peaceful coexistence? The answer, says career diplomat Carl Coon, must be sought in the distant prehistoric past when intergroup hostility became ingrained as a pattern of cultural evolution. For thousands of generations, our ancestors organised themselves in distinctive groups that competed with one another. Sometimes the competition was peaceful, but more often than not the struggle took violent forms.Today, we still witness the vestiges of these prehistoric roots when the intermingling of different ways of life results not in harmonious co-operation but in animosity, conflict, and violence. Coon suggests that we have recently embarked on a new phase of cultural evolution, one comparable in importance to the dawn of the Neolithic, when our forebears graduated from a hunter-gatherer way of life to agriculture and animal husbandry.At that time many diverse cultural groups were subsumed by larger, better organised groups whose talent for organisation was necessary to manage the complexities of a new agricultural and technologically more sophisticated society. Today, this process has reached its culmination with organisation established on a world-wide scale and societies becoming ever more multicultural. With the emergence of the global village the world is experiencing the natural atavistic impulse toward violence in certain parts of the globe just as the mechanisms and technology are being put in place to further intercultural co-operation.The challenge for enlightened men and women in contemporary society, says Coon, is to realise that cultural conflicts are an inevitable result of our evolutionary heritage; to use this insight to help manage the transition to a new, global society; and then to focus in a co-operative fashion on the new global priorities of environmental preservation and the promotion of an equitable, prosperous, and peaceful world community.