Frontier Tibet addresses a historical sequence that sealed the future of the Sino-Tibetan borderlands. It considers how starting in the late nineteenth century imperial formations and emerging nation-states developed competing schemes of integration and debated about where the border between China and Tibet should be. It also ponders the ways in which this border is internalised today, creating within the People's Republic of China a space that retains some characteristics of a historical frontier. The region of eastern Tibet called Kham, the focus of this volume, is a productive lens through which processes of place-making and frontier dynamics can be analysed. Using historical records and ethnography, the authors challenge purely externalist approaches to convey a sense of Kham's own centrality and the agency of the actors involved. They contribute to a history from below that is relevant to the history of China and Tibet, and of comparative value for borderland studies.

In The Chinese Revolution on the Tibetan Frontier, Benno Weiner provides the first in-depth study of an ethnic minority region during the first decade of the People's Republic of China: the Amdo region in the Sino-Tibetan borderland. Employing previously inaccessible local archives as well as other rare primary sources, he demonstrates that the Communist Party's goal in 1950s Amdo was not just state-building but also nation-building. Such an objective required the construction of narratives and policies capable of convincing Tibetans of their membership in a wider political community. As Weiner shows, however, early efforts to gradually and organically transform a vast multiethnic empire into a singular nation-state lost out to a revolutionary impatience, demanding more immediate paths to national integration and socialist transformation. This led in 1958 to communization, then to large-scale rebellion and its brutal pacification. Rather than joining voluntarily, Amdo was integrated through the widespread, often indiscriminate use of violence, a violence that lingers in the living memory of Amdo Tibetans and others.

During China's last dynasty, the Qing (1644-1911), the empire's remote, bleak, and politically insignificant Southwest rose to become a strategically vital area. This study of the imperial government's handling of the southwestern frontier illuminates issues of considerable importance in Chinese history and foreign relations: Sichuan's rise as a key strategic area in relation to the complicated struggle between the Zunghar Mongols and China over Tibet, Sichuan's neighbor to the west, and consequent developments in governance and taxation of the area. Through analysis of government documents, gazetteers, and private accounts, Yingcong Dai explores the intersections of political and social history, arguing that imperial strategy toward the southwestern frontier was pivotal in changing Sichuan's socioeconomic landscape. Government policies resulted in light taxation, immigration into Sichuan, and a military market for local products, thus altering Sichuan but ironically contributing toward the eventual demise of the Qing. Dai's detailed, objective analysis of China's historical relationship with Tibet will be useful for readers seeking to understand debates concerning Tibet's sovereignty, Tibetan theocratic government, and the political dimension of the system of incarnate Tibetan lamas (of which the Dalai Lama is one).

In this ground-breaking study, Hsiao Ting Lin demonstrates that the Chinese frontier was the subject neither of concerted aggression on the part of a centralized and indoctrinated Chinese government nor of an ideologically driven nationalist ethnopolitics. Instead, Nationalist sovereignty over Tibet and other border regions was the result of rhetorical grandstanding by Chiang Kai-shek and his regime. Tibet and Nationalist China's Frontier makes a crucial contribution to the understanding of past and present China-Tibet relations. A counterpoint to erroneous historical assumptions, this book will change the way Tibetologists and modern Chinese historians frame future studies of the region.

The state of Tibetan culture within contemporary China is a highly politicized topic on which reliable information is rare. Based on fieldwork and interviews conducted between 1998 and 2000 in China's Tibetan Autonomous Prefectures, this book investigates the present conditions of Tibetan cultural life and cultural expression.

China's Last Imperial Frontier explores imperial China's frontier expansion in the Tibetan borderlands during the last decades of the Qing. The empire mounted a series of military attacks against indigenous chieftaincies and Buddhist monasteries in the east Tibetan region seeking to replace native authorities with state bureaucrats by redrawing the politically diverse frontier into a system of Chinese-style counties. Historically, at all the strategic frontier locations, the state had been for the most part outstripped by local institutions in political, military, and ideological strengths. With perceived threats from the Anglo-Russian "Great Game" accentuating Qing vulnerability in Tibet, the Sichuan government took advantage of the frontier crisis by encroaching upon local and Lhasa domains in Kham. Even though the Kham campaign was portrayed in Qing official discourse as a part of the nationwide reforms of "New Policies" (xinzheng) and administrative regularization (gaitu guiliu), its progress on the ground was influenced by the dynamics of interregional relations, including Sichuan's competition with central Tibet, power struggles among Qing frontier officials, and varied Khampa responses to the new regime. The growing regionalism intensified the resistance of local forces to imperial authority. Despite the uneven results of the late Qing campaign, it had come to serve as an important source of sovereignty claims and policy inspirations for the subsequent governments.

A gripping portrait of modern Tibet told through the lives of its people, from the bestselling author of Nothing to Envy “A brilliantly reported and eye-opening work of narrative nonfiction.”—The New York Times Book Review NAMED ONE OF THE BEST BOOKS OF THE YEAR BY Parul Sehgal, The New York Times • The New York Times Book Review • The Washington Post • NPR • The Economist • Outside • Foreign Affairs Just as she did with North Korea, award-winning journalist Barbara Demick explores one of the most hidden corners of the world. She tells the story of a Tibetan town perched eleven thousand feet above sea level that is one of the most difficult places in all of China for foreigners to visit. Ngaba was one of the first places where the Tibetans and the Chinese Communists encountered one another. In the 1930s, Mao Zedong’s Red Army fled into the Tibetan plateau to escape their adversaries in the Chinese Civil War. By the time the soldiers reached Ngaba, they were so hungry that they looted monasteries and ate religious statues made of flour and butter—to Tibetans, it was as if they were eating the Buddha. Their experiences would make Ngaba one of the engines of Tibetan resistance for decades to come, culminating in shocking acts of self-immolation. Eat the Buddha spans decades of modern Tibetan and Chinese history, as told through the private lives of Demick’s subjects, among them a princess whose family is wiped out during the Cultural Revolution, a young Tibetan nomad who becomes radicalized in the storied monastery of Kirti, an upwardly mobile entrepreneur who falls in love with a Chinese woman, a poet and intellectual who risks everything to voice his resistance, and a Tibetan schoolgirl forced to choose at an early age between her family and the elusive lure of Chinese money. All of them face the same dilemma: Do they resist the Chinese, or do they join them? Do they adhere to Buddhist teachings of compassion and nonviolence, or do they fight? Illuminating a culture that has long been romanticized by Westerners as deeply spiritual and peaceful, Demick reveals what it is really like to be a Tibetan in the twenty-first century, trying to preserve one’s culture, faith, and language against the depredations of a seemingly unstoppable, technologically all-seeing superpower. Her depiction is nuanced, unvarnished, and at times shocking.

The Chinese Invasion And Occupation Of Tibet Has Been One Of The Great Tragedies. More Than A Million People Have Died As A Result. An Ancient Culture With Its Buildings, Literature, And Artifacts Has Been Largely Destroyed. In Kham, Eastern Tibet, In Particular, Where People Retained The Warrior-Like Qualities Of Old, Groups Of Men Banded Together To Oppose The Chinese By Force&. And I Am Glad That Mikel Dunham Has Been Able To Tell These Brave Men S Story In This Book, Much As They Told It To Him. His Holiness The Dalai Lama, From The Foreword In The Last Sixty Years, Tibet Has Been So Mythologized And Politicized That The Outside World Remains Confused About What Really Happened When Mao Tse-Tung Invaded In 1950. Buddha S Warriors Is The Story Of The Tens Of Thousands Of Tibetans Who Violently Resisted The Bloody Occupation Of Their Country And The Desecration Of All That Was Holy To Them. From The Farthest Reaches Of Tibet Kham, Amdo And Golok The Most Feared Tribes In Asia Mounted Their Warhorses And Rode Together For The First Time In History. By Their Side Were Thousands Of Buddhist Monks Who Renounced Their Vows Of Nonviolence, Grabbed Swords, And In The Name Of Freedom Charged Into Enemy Lines. Tibet S Only Source Of Outside Help Came From A Small Group Of Cia Agents, Who Secretly Trained And Armed The Freedom Fighters. Author Mikel Dunham Spent Seven Years Interviewing The Warriors Who Fought The Chinese, Collecting Stories That Otherwise Would Have Been Lost To History. He Also Befriended The Cia Officers Who Trained The Young Tibetans. These Firsthand Accounts Bring Faces And Deeply Personal Emotions To The Forefront Of The Ongoing Tragedy Of Tibet. Buddha S Warriors Is A Sweeping History Of A Nation And An Ancient Culture Under Siege. The Saga Of The Tibetan Resistance Movement Is One Of Brave Soldiers And Cowardly Traitors, Courage Against Repression, Buddhism Against Atheism, And, Ultimately, Of What Happens To An Isolated Civilization When It Is Thrust Almost Overnight Into The Horrors Of Modern-Day Warfare.

This text explores the diplomatic representatives of the Raj in Tibet. Besides being scholars, spies and empire-builders, they also influenced events in Tibet but as well as shaping our modern understanding of that land.

The Labrang Tibetan Buddhist Monastery in Amdo and its extended support community are one of the largest and most famous in Tibetan history. This crucially important and little-studied community is on the northeast corner of the Tibetan Plateau in modern Gansu Province, in close proximity to Chinese, Mongol, and Muslim communities. It is Tibetan but located in China; it was founded by Mongols, and associated with Muslims. Its wide-ranging Tibetan religious institutions are well established and serve as the foundations for the community's social and political infrastructures. The Labrang community's borderlands location, the prominence of its religious institutions, and the resilience and identity of its nomadic and semi-nomadic cultures were factors in the growth and survival of the monastery and its enormous estate. This book tells the story of the status and function of the Tibetan Buddhist religion in its fully developed monastic and public dimensions. It is an interdisciplinary project that examines the history of social and political conflict and compromise between the different local ethnic groups. The book presents new perspectives on Qing Dynasty and Republican-era Chinese politics, with far-reaching implications for contemporary China. It brings a new understanding of Sino-Tibetan-Mongol-Muslim histories and societies. This volume will be of interest to undergraduate and graduate student majors in Tibetan and Buddhist studies, in Chinese and Mongol studies, and to scholars of Asian social and political studies.