The state of Tibetan culture within contemporary China is a highly politicized topic on which reliable information is rare. Based on fieldwork and interviews conducted between 1998 and 2000 in China's Tibetan Autonomous Prefectures, this book investigates the present conditions of Tibetan cultural life and cultural expression.

The state of Tibetan culture within contemporary China is a highly politicized topic on which reliable information is rare. But what is Tibetan culture and how should it be developed or preserved? The Chinese authorities and the Tibetans in exile present conflicting views on almost every aspect of Tibetan cultural life. Ashild Kolas and Monika Thowsen have gathered an astounding array of data to quantify Tibetan cultural activities--involving Tibetan language, literature, visual arts, museums, performing arts, festivals, and religion. Their study is based on fieldwork and interviews conducted in the ethnic Tibetan areas surrounding the Tibetan Autonomous Region--parts of the Chinese provinces of Sichuan, Gansu, Yunnan, and Qinghai. Aware of the ambiguous nature of information collected in restricted circumstances, they make every effort to present a complete and unbiased picture of Tibetan communities living on China's western frontiers. Kolas and Thowsen investigate the present conditions of Tibetan cultural life and cultural expression, providing a wealth of detailed information on topics such as the number of restored monasteries and nunneries and the number of monks, nuns, and tulkus (reincarnated lamas) affiliated with them; sources of funding for monastic reconstruction and financial support of clerics; types of religious ceremonies being practiced; the content of monastic and secular education; school attendance; educational curriculum and funding; the role of language in Tibetan schools; and Tibetan news and cultural media. On the Margins of Tibet will be of interest to historians and social scientists studying modern China and Tibetan culture, and to the many others concerned about Tibet's place in the world.

Only fifty years ago, Tibetan medicine, now seen in China as a vibrant aspect of Tibetan culture, was considered a feudal vestige to be eliminated through government-led social transformation. Medicine and Memory in Tibet examines medical revivalism on the geographic and sociopolitical margins both of China and of Tibet�s medical establishment in Lhasa, exploring the work of medical practitioners, or amchi, and of Medical Houses in the west-central region of Tsang. Due to difficult research access and the power of state institutions in the writing of history, the perspectives of more marginal amchi have been absent from most accounts of Tibetan medicine. Theresia Hofer breaks new ground both theoretically and ethnographically, in ways that would be impossible in today�s more restrictive political climate that severely limits access for researchers. She illuminates how medical practitioners safeguarded their professional heritage through great adversity and personal hardship.

Revival of religious practices of all sorts in China, after decades of systematic government suppression, is a topic of considerable interest to scholars in disciplines ranging from religious studies to anthropology to political science. This book examines contemporary religious practices among the Premi people of the Sichuan-Yunnan-Tibet area, a group of about 60,000 who speak a language belonging to the Qiang branch of Tibeto-Burman. Koen Wellens's ethnographic research in two Premi communities on opposite sides of the border, and his analysis of available historical documents, find multiple advocates and rationales for the revival of both formal Tibetan Buddhism and the indigenous Premi practices centered on ritual specialists called anji. Wellens argues that the variety in the shape the revitalization process takes--as it affects Premi on the Sichuan side of the border and their counterparts on the Yunnan side--can only be understood in a local cultural context. This full-length study of the Premi, the first in a language other than Chinese, makes a valuable contribution to our ethnographic knowledge of Southwest China, as well as to our understanding of contemporary Chinese religious and cultural politics.

In 2001 the Chinese government announced that the precise location of Shangrila�a place that previously had existed only in fiction�had been identified in Zhongdian County, Yunnan. Since then, Sino-Tibetan borderlands in Yunnan, Sichuan, Gansu, Qinghai, and the Tibet Autonomous Region have been the sites of numerous state projects of tourism development and nature conservation, which have in turn attracted throngs of backpackers, environmentalists, and entrepreneurs who seek to experience, protect, and profit from the region�s landscapes. Mapping Shangrila advances a view of landscapes as media of governance, representation, and resistance, examining how they are reshaping cultural economies, political ecologies of resource use, subjectivities, and interethnic relations. Chapters illuminate topics such as the role of Han and Tibetan literary representations of border landscapes in the formation of ethnic identities; the remaking of Chinese national geographic imaginaries through tourism in the Yading Nature Reserve; the role of The Nature Conservancy and other transnational environmental organizations in struggles over culture and environmental governance; the way in which matsutake mushroom and caterpillar fungus commodity chains are reshaping montane landscapes; and contestations over the changing roles of mountain deities and their mediums as both interact with increasingly intensive nature conservation and state-sponsored capitalism.

The history of Tibet has long intrigued the world, and so has the dilemma of its future—will it ever return to independence or will it always remain part of China? How will the succession of the aging and revered Dalai Lama affect Tibet and the world? This book makes the case for a fully Tibetan independent state for much of its 2,500-year existence, but its story is a complex one. A great empire from the seventh to ninth centuries, in 1249, Tibet was incorporated as a territory of the Mongol Empire—which annexed China itself in 1279. Tibet reclaimed its independence from China in 1368, and although the Manchus later exerted their direct influence in Tibetan affairs, by 1840 Tibet began to resume its independent course until communist China invaded in 1950. And since that time, Tibetan nationalism has been maintained primarily by over 100,000 refugees living abroad. This book is a valuable, fascinating account of a region with a rich history, but an uncertain future.

This book examines the ascendancy of a minor nineteenth-century Tibetan chieftain Gönpo Namgyel who hailed from Eastern Kham, a frontier region situated between the power centers of Central Tibet and Qing China. For most of the nineteenth century, Gönpo Namgyel dominated the politics of Kham and posed a serious challenge to both the Qing and Lhasa regimes. The study explores the dynamics of local and national politics, as well as the tensions over power and authority between the two power centers. Drawing upon both Tibetan and Chinese primary sources, the study sheds new light on the governance and polity of the Kham region, enhancing our understanding of Sino-Tibetan conflicts regarding Kham from the nineteenth century, up to the mid-twentieth century. The book focuses on local events, rather than seeing history as shaped solely by the power centers. The rise of Gönpo Namgyel is situated within the context of the local politics of Kham while taking into consideration its relations with mid-nineteenth century Qing and Central Tibet. It further explores the social-cultural milieu that gave rise to this charismatic and controversial chief. A series of questions emerge concerning traditional historiographical practice, including the historical practices of Chinese and Tibetan scholars as well as approaches to the history of China and Tibet by Western scholars. Probing into history from a local perspective adds a new dimension to the study of nineteenth-century Sino-Tibetan relations. This research reveals that there is no single force determining history, nor are persons in the periphery mere passive observers of national events. The kings, governors, and chieftains in Kham were active in shaping their own regional identity and asserting their own terms in relation to the two power centers, demonstrating that the peripheries are equal partners in central-periphery relations, rather than passive recipients as has commonly been represented in earlier historical narratives.

Using Kenneth Burke's concept of dramatism as a way of exploring multiple motivations in symbolic expression, Tibet on Fire examines the Tibetan self-immolation movement of 2011-2015. The volume asserts that the self-immolation act is an affirmation of Tibetan identity in the face of cultural genocide.

Conflicting Memories is a study of how the Tibetan encounter with the Chinese state during the Maoist era has been recalled and reimagined by Chinese and Tibetan authors and artists since the late 1970s. Written by a team of historians, anthropologists, and scholars of religion, literature and culture, it examines official histories, biographies, memoirs, and films as well as oral testimonies, fiction, and writings by Buddhist adepts. The book includes translated extracts from key interviews, speeches, literature, and filmscripts. Conflicting Memories explores what these revised versions of the past chose as their focus, which types of people produced them, and what aims they pursued in the production of new, post-Mao descriptions of Tibet under Chinese socialism. Contributors include: Robert Barnett, Benno Weiner, Françoise Robin, Bianca Horlemann, Alice Travers, Alex Raymond, Chung Tsering, Dáša Pejchar Mortensen, Charlene Makley, Xénia de Heering, Nicole Willock, M. Maria Turek, Geoffrey Barstow, Gedun Rabsal, Heather Stoddard, Organ Nyima. "Conflicting Memories is a truly marvellous book. It has assembled critical readings of Tibetan memories of their fateful encounters with the Chinese Communists who came uninvited as their ‘liberators’ and ‘friends’. Supplemented with excerpts from key Tibetan writings or oral reminiscences, the volume brings forth hitherto unheard of Tibetan voices. Yet, these were not hidden voices, but often commissioned by Chinese authorities or in dialogue with them, each trying to juggle the promissory pronouncements and an unsavoury reality. Taken together, the contrapuntal reading of these memories masterfully showcases Tibetan people’s resourcefulness in dealing with a regime that often redefines its relations with Tibet while always aiming for total ownership." - URADYN E. BULAG, author of Collaborative Nationalism: The Politics of Friendship on China's Mongolian Frontier "Conflicting Memories offers an invaluable collection aiding us to think through the complex and much contested ramifications of Tibet's incorporation into Maoist China. The mix of analytical articles by some of the best scholars now working in the area and original documents translated from the writings of astute Tibetan observers is particularly welcome. The volume will be required reading for all serious students of contemporary Tibet." - MATTHEW KAPSTEIN, author of The Tibetans "This remarkable book offers unequalled access to the Tibetan experience of Communist nation-building. By examining how the Maoist encounter has been remembered and misremembered across many media—under the influence of ever-changing political conditions—the authors communicate both the trauma of those years and the persisting difficulty of coming to terms with it, for Chinese as well as Tibetans. The chapters, enhanced by numerous first-hand accounts and illustrations, represent the best scholarship of this field. Strongly recommended for readers interested in the history of the People’s Republic and its ethnic minorities." - DONALD S. SUTTON, co-author of Contesting the Yellow Dragon: Ethnicity, Religion and the State in the Sino-Tibetan Borderland (with XIAOFEI KANG) "This groundbreaking work sheds unprecedented light on the various processes of historical rewriting about Tibet since the death of Mao. The multivocal composition of the book offers rich and diverse accounts of a set of key events and epochal moments that attest to the numerous obstacles in retelling the Maoist past and the experience of sufferi...

Collection of historical, literary, ethographical essays about the history - Women in traditional Tibet - and present situation of women in Tibet - Modern Tibetan Women, offering data and reflection on certain topics, like the lives of individual women. Based on texts, anthropological data, literature, newspaper articles, fieldwork and oral history.