This book has been published in open access thanks to the financial support of the Open Access Book Fund of the University of Groningen. François Hemsterhuis (1721-1790) was a Dutch philosopher on the crossroad of Enlightenment, Classicism and Romanticism. He published his treatises in French, with a beautiful lay-out. They were read and discussed immediately, by outstanding philosophers and artists like Diderot, Jacobi, Herder, Goethe, Novalis and Schleiermacher. This critical edition of Hemsterhuis’s OEuvres philosophiques, together with an early German translation, Vermischte philosophische Schriften, published in 1782-1797. François Hemsterhuis (1721-1790) war ein niederländischer Philosoph auf dem Schnittpunkt von Aufklärung, Klassizismus und Romantik. Er veröffentlichte seine Abhandlungen auf Französisch, in elegantem Layout. Bereits unmittelbar nach ihrem Erscheinen bildeten sie den Stoff zahlreicher Diskussionen unter berühmten Dichtern und Denkern wie Diderot, Jacobi, Herder, Goethe, Novalis und Schleiermacher. Die vorliegende kritische Ausgabe der Œuvres philosophiques von Hemsterhuis beinhaltet auch die zeitgenössische deutsche Übersetzung, Vermischte philosophische Schriften, die in 1782 und 1797 veröffentlicht wurde. François Hemsterhuis (1721-1790) était un philosophe néerlandais sur le carrefour des Lumières, le Néo-classicisme et le Romantisme. Il a publié ses traités en français, avec une belle mise en page. Ils ont été lus et discutés immédiatement par des philosophes et des poètes réputés comme Diderot, Jacobi, Herder, Goethe, Novalis et Schleiermacher. Cette édition critique offre des Œuvres philosophiques de Hemsterhuis, accompagnée d’une traduction allemande contemporaine, Vermischte philosophische Schriften, publiée en 1782-1797.

Jacobi's polemical tract Concerning the Doctrine of Spinoza in Letters to Herr Moses Mendelssohn propelled him to notoriety in 1785. This work, as well as David Hume on Faith, or Idealism and Realism, Jacobi to Fichte, and the novel Allwill, is included in George di Giovanni's translation. In a comprehensive introductory essay di Giovanni situates Jacobi in the historical and philosophical context of his time, and shows how Jacobi's life and work reflect the tensions inherent in the late Enlightenment.

This volume of essays is meant as a tribute to Alistair Crombie by some of those who have studied with him. The occasion of its publication is his seven tieth birthday - 4 November 1985. Its contents are a reflection - or so it is hoped - of his own interests, and they indicate at the same time his influence on subjects he has pursued for some forty years. Born in Brisbane, Australia, Alistair Cameron Crombie took a first degree in zoology at the University of Melbourne in 1938, after which he moved to Je sus College, Cambridge. There he took a doctorate in the same subject (with a dissertation on population dynamics - foreshadowing a later interest in the history of Darwinism) in 1942. By this time he had taken up a research position with the Ministry of Agriculture and Fisheries in the Cambridge Zoological La boratory, a position he left in 1946, when he moved to a lectureship in the his tory and philosophy of science at University College, London. H. G. Andrewa ka and L. C. Birch, in a survey of the history of insect ecology (R. F. Smith, et al. , History of Entomology, 1973), recognise the importance of the works of Crombie (with which they couple the earlier work of Gause) as the principal sti mulus for the great interest taken in interspecific competition in the mid 194Os.

"God grant that not only the love of liberty, but a thorough knowledge of the rights of man, may prevail in all the nations of the earth, so that a philosopher may set his foot anywhere on its surface and say, This is my country." With this quotation from Benjamin Franklin, historian Richard Morris, Columbia University, opened the fourth Library of Congress Symposium on the American Revolution, held May 8 and 9, 1975, in the Librarys Coolidge Auditorium. For Americans, the Revolution brought independence, nationhood, a constitution clearly defining the relations of the state to the people, and reforms in social and economic equality. But what did it mean to the rest of the late 18th century world? Some answers to this question are found in the papers published in this volume. Following a comprehensive survey of the impact of the American Revolution abroad, by R. R. Palmer of Yale University, leading historians consider its effect on specific countries. France is discussed by Charles Fohlen of the University of Paris-Sorbonne; the Dutch Republic by J. W. Schulte Nordholt of the State University of Leiden; Great Britain by J. H. Plumb of Christs College, Cambridge; the Russian Empire by N. N. Bolkhoitinov of the Instittue of General History, Academy of Sciences of the USSR; the Spanish- and Portuguese-speaking world by Mario Rodriguez of the University of Southern California; and Ireland by Owen Dudley Edwards of the University of Edinburgh. Concluding the volume are commentaries on the American Revolution in relation to Germany, Japan, and Spain by Erich Angermann of the University of Cologne, Nagayo Homina of the University of Tokyo, and Ignacio Rubio Mañe, Archivist of Mexico.

From 1585 to 1843, the Dutch town Franeker housed the University of Franeker. It had its peak in the seventeenth century and attracted students from Protestant countries throughout Europe. A library was founded right from the start and its collection has been preserved almost entirely. Eleven catalogues were printed in the course of its existence, and as a result the development of the collection can be examined chronologically. The Library of Franeker University in Context, 1585–1843 discusses the relationship with education at Franeker University in detail, and makes a comparison with other similar libraries.

‘A meteor of spirit, science, talent and activity’ – thus Goethe described Petrus Camper (1722-1789). Goethe’s words contain all the elements that make Camper such a fascinating figure in the history of science and arts in the eighteenth-century Dutch Republic. This volume sheds new light on Camper’s versatility, engagement, and charisma in all fields and disciplines he ventured into and published on. It not only addresses his scientific activities, findings, and opinions, but also delves into his careers at the universities of Franeker, Amsterdam, and Groningen, his travels, relationships, friendships, and feuds, as well as the ways he communicated his wide-ranging research. Eleven case studies illustrate Camper’s views on eighteenth-century life and society, which motivated not just his scientific, but also his political, societal, literary, and artistic practice. Together they amount to a plea for an integration of all aspects of his scholarly life and persona.

This work presents and philosophically analyzes the early modern and modern history of the theory concerning the soul of the world, anima mundi. The initial question of the investigation is why there was a revival of this theory in the time of the early German Romanticism, whereas the concept of the anima mundi had been rejected in the earlier, classical period of European philosophy (early and mature Enlightenment). The presentation and analysis starts from the Leibnizian-Wolffian school, generally hostile to the theory, and covers classical eighteenth-century physico-theology, also reluctant to accept an anima mundi. Next, it discusses early modern and modern Christian philosophical Cabbala (Böhme and Ötinger), an intellectual tradition which to some extent tolerated the idea of a soul of the world. The philosophical relationship between Spinoza and Spinozism on the one hand, and the anima mundi theory on the other is also examined. An analysis of Giordano Bruno’s utilization of the concept anima del mondo is the last step before we give an account of how and why German Romanticism, especially Baader and Schelling asserted and applied the theory of the Weltseele. The purpose of the work is to prove that the philosophical insufficiency of a concept of God as an ens extramundanum instigated the Romantics to think an anima mundi that can act as a divine and quasi-infinite intermediary between God and Nature, as a locum tenens of God in physical reality.

Reveals the "magic" of learning in the 18th century. This text draws on historical sources and popular imagery to make the case for the pedagogical opportunities - suggesting ways of putting intelligence, enjoyment and communicative power back into thinking with images.

Friedrich Jacobi held a position of unparalleled importance in the golden age of late eighteenth and early nineteenth century intellectual history. Nonetheless, the range and style of his thought and its expression has always posed interpretative challenges that continue to hinder his reception. This volume introduces and evaluates Jacobi's pivotal place in the history of ideas. It explores his role in catalyzing the close of the Enlightenment through his critique of reason, how he shaped the reception of Kant's critical philosophy and the subsequent development of German idealism, his effect on the development of Romanticism and religion through his emphasis on feeling, and his influence in shaping the emergence of existentialism. This volume serves as an authoritative resource for one of the most important yet underappreciated figures in modern European intellectual history. It also recasts our understanding of Fichte, Hegel, Kierkegaard, and others in light of his influence and impact.