In Francis A. Sullivan, S.J. and Ecclesiological Hermeneutics, Canaris traces the significant contributions that Francis A. Sullivan, S.J. has made to Catholic ecclesiology, paying particular attention to the method and application of his hermeneutical approach to the writings of the magisterium. Though highly esteemed by professional theologians in both Catholic and ecumenical circles, Sullivan is less well-known among general audiences than many of his peers. The author addresses this lacuna by arguing that Sullivan’s work, when viewed through an interpretive lens, can aid the faithful to engage seriously with magisterial texts of various genres and levels of authority, find meaning within them, and encourage an active reception process whereby contemporary understanding of the teaching (and learning) role of the entire church becomes possible.

In Hermeneutics of Doctrine in a Learning Church, Gregory A. Ryan offers an account of the dynamic, multi-dimensional task of interpreting Christian tradition. He integrates doctrinal hermeneutics, the ‘pastorality of doctrine’ exemplified by Pope Francis, and a systematic appraisal of Receptive Ecumenism to provide an original perspective on this task. The book focuses on three contemporary Catholic theologians (Francis Schüssler Fiorenza, Ormond Rush, and Paul D. Murray), highlighting how each recognises the dynamic interaction of multiple perspectives involved in authentic ecclesial interpretation. Christian tradition, whether passed on in teaching, scripture, practices, or structures, needs to be continually received and interpreted. This book offers theologians, ecumenists, and church workers a fresh model for receptive ecclesial learning in which doctrinal hermeneutics and pastoral realities are dynamically integrated.

When in 1949 Fr. Leonard Feeney, SJ accused the Archbishop of Boston, Richard J. Cushing, of heresy for holding that Jews and Protestants could be saved, he backed up his charge by producing passages from the writings of fathers of the church such as St. Augustine, of eminent theologians such as St. Thomas Aquinas, and from the decrees of popes and councils, to prove that it was a dogma of faith that there is no salvation outside the Catholic Church. He did seem to have the weight of evidence on his side, and it was not easy to see how the modern idea that non-Catholics can be saved could be reconciled with the church's traditional doctrine that excluded them from salvation. Many in the Catholic Church have felt that while Feeney must surely have been wrong, the questions he raised were never satisfactorily answered. Is it really a dogma of Catholic faith that there is no salvation outside the church? Can the optimism of Vatican II about the universal possibility of salvation be defended as an example of homogeneous development of doctrine? Or would it be more honest to say that the Catholic Church has recognized that its previous teaching was mistaken? The author is convinced that the only way to answer such questions is by a thorough study of the history of Christian thought about the salvation of those Òoutside the church.Ó Rev. Sullivan makes this historical study a lively reading experience while drawing conclusions that will impact ecumenical thinking for years to come.

Provides a broad and deep survey of Roman Catholic life and thought, updated and expanded throughout The Wiley Blackwell Companion to Catholicism provides an authoritative overview of the history, doctrine, practices, and expansion of Catholicism. Written by a group of distinguished scholars, this comprehensive reference work offers an illuminating account of the global, historical, and cultural phenomena of Catholicism. Accessible chapters address central topics in the practice of Catholic theology and the development of doctrine, including God and Jesus Christ, creation and Church, the Virgin Mary, the sacraments, moral theology, eschatology, and more. Throughout the text, the authors illustrate the unity and diversity of Catholic life and thought while highlighting the ways Catholicism overlaps with, and transforms, other ways of living and thinking. Now in its second edition, The Wiley Blackwell Companion to Catholicism is fully updated to include recent developments in the study of Catholicism. Extensively revised and expanded chapters, many of which written by new authors, address contemporary issues such as theology and politics, environmentalism, and the clerical sexual abuse crisis. Entirely new chapters cover the early modern Church, the Bible in Catholic theology, the Eastern Catholic churches, liturgy, care for creation, the consecrated life, challenges for the Catholic Church, and more. An informed and engaging intellectual journey through the past and present of Roman Catholicism, The Wiley Blackwell Companion to Catholicism: Illustrates the diversity of modern Catholic life and thought Describes Catholics in different lands, including the Holy Land, India, Africa, Europe, the British Isles, Asia, Oceania, and the Americas Surveys spirituality and ecumenism, inter-religious dialog, Catholic schools and hospitals, art and the sciences, the Holy See, and other central Catholic institutions and practices Covers major eras in Catholic history, from the Scriptures and the early Church to Post-Modernity Features new material on diverse practices of Catholicism across cultures, the global dimensions of the Catholic Church, race and ethnicity, and Eastern Catholic Churches The Wiley Blackwell Companion to Catholicism, Second Edition, is the ideal textbook for surveys classes on Catholicism and Catholic theology in Catholic, Protestant, and non-confessional colleges and universities. It is also an invaluable resource for scholars and general readers interested in broadening their knowledge of Catholicism.

"This book offers guidelines that will help those interested in Catholic theology to make sound judgments about the authority and meaning of the documents in which the church has expressed its faith over the centuries. Making such judgments requires a knowledge of the correct level of response these documents call for from the faithful and the ability to offer to today's faithful a contemporary understanding of their faith. The task of the interpreter is one of creative fidelity, requiring a delicate balance between being faithful to the original meaning of the text and creative in finding the concepts and terms that make it meaningful today."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

The sexual abuse scandal in the Catholic Church has been exacerbated in the minds of many by the dismal response of church leadership. Uncovered along with the abuse of power were decisions that were not only made in secrecy, but which also magnified the powerlessness of the people of the church to have any say in its governance. Accordingly, many have left the church, many have withheld funding—others have vowed to work for change, as witnessed by the phenomenal growth of Voice of the Faithful. Common Calling is indeed a call—for change, for inclusion, and a place at the table for the laity when it comes to the governance of the church. By first providing compelling historical precedents of the roles and status of the laity as it functioned during the first millennium, Common Calling compares and contrasts those to the place of the laity today. It is this crossroad—between the past and the possible future of the Catholic Church—where the distinguished contributors to this volume gather in the hope and expectation of change. They examine the distinction between laity and clergy in regard to the power of church governance, and explore the theological interpretation of clergy-laity relations and governance in the teachings of the Second Vatican Council. They look at how church officials interpret the role of the laity today and address the weaknesses in that model. Finally, they speak clearly in outlining the ways governance may be improved, and how—by emphasizing dialogue, participation, gender equality, and loyalty—the role of the laity can be enhanced. Speaking as active believers and academic specialists, all of the contributors assert that the church must evolve in the 21st century. They represent a variety of disciplines, including systematic theology, sacramental theology, canon law, political science, moral theology, pastoral theology, and management. The book also includes an essay by James Post, cofounder of the Catholic lay movement Voice of the Faithful, the organization that was in part responsible for the resignation of Boston's Cardinal Bernard Law. Common Calling looks to a future of transparency in the Catholic Church that, with an invested laity, will help to prevent any further abuse—especially the abuse of power.

Very Short Introductions: Brilliant, Sharp, Inspiring The Second Vatican Council (1962-1965), or Vatican II, is arguably the most significant event in the life of the Catholic Church since the Reformation. The Council initiated, intentionally or not, profound changes not simply within Catholic theology, but in the religious, social, and moral lives of the world's billion Catholics. It also reconfigured, intellectually and practically, the Church's engagements with those outside of it - most obviously with regard to other religions. The sixteen documents formally issued by Vatican II constitute some of the most influential writings of the whole twentieth century. Debates over their correct interpretation and authority are constant, but they remain an indispensable point-of-reference for all areas of Catholic life, from liturgy and sacraments, to the Church's vast network of charitable and educational endeavours the world over. In this Very Short Introduction, Shaun Blanchard and Stephen Bullivant present the backstory to this event. Vatican II is explored in light of the wider history of the Catholic Church and placed in the tumultuous context of the 1960s. It distils the research on Vatican II, employing the first-hand accounts of participants and observers, and the official proceedings of the Council to paint a rich picture of one of the most important events of the last century. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

In 'The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935)' Ricardo Cubas Ramacciotti provides a lucid synthesis of the Catholic Church?s responses to the secularisation of the State and society whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers and of indigenous populations.

The term mercy is currently omnipresent in Catholic debates. It dominates at events such as the recent Family Synods and the Jubilee Years. At the same time, it poses a significant problem for cases dealing with sexual abuse. Mercy calls to consider an individual's needs and this conflicts with justice necessitating equal treatment for everyone. Mercy applies to the fallible individual deserving of punishment, but who is saved by grace. This is most apparent in the Sacrament of Penance and other forms of penitence, forgiveness, and reconciliation where mercy both transcends and undermines justice. This problem, widely ignored in church teaching, is addressed by Dirk Ansorge, James Dallen, Judith Hahn, Atria A. Larson, Sandra Lassak, Michael A. Nobel, Rosel Oehmen-Vieregge, Heike Springhart, and Gunda Werner.

John Henry Newman (1801–90) was a major figure in nineteenth-century religious history. He was one of the major protagonists of the Oxford or Tractarian Movement within the Church of England whose influence continues to be felt within Anglicanism. A high-profile convert to Catholicism, he was an important commentator on Vatican I and is often called 'the Father' of the Second Vatican Council. Newman's thinking highlights and anticipates the central themes of modern theology including hermeneutics, the importance of historical-critical research, the relationship between theology and literature, and the reinterpretation of the nature of faith. His work is characterised by two elements that have come especially to the fore in post-modern theology, namely, the importance of the religious imagination and the fiduciary character of all knowledge. This Companion fills a need for an accessible, comprehensive and systematic presentation of the major themes in Newman's work.