John Henry Newman (1801–90) was a major figure in nineteenth-century religious history. He was one of the major protagonists of the Oxford or Tractarian Movement within the Church of England whose influence continues to be felt within Anglicanism. A high-profile convert to Catholicism, he was an important commentator on Vatican I and is often called 'the Father' of the Second Vatican Council. Newman's thinking highlights and anticipates the central themes of modern theology including hermeneutics, the importance of historical-critical research, the relationship between theology and literature, and the reinterpretation of the nature of faith. His work is characterised by two elements that have come especially to the fore in post-modern theology, namely, the importance of the religious imagination and the fiduciary character of all knowledge. This Companion fills a need for an accessible, comprehensive and systematic presentation of the major themes in Newman's work.

Newman and Life in the Spirit collects essays from leading theologians and scholars examining the theology and spirituality of one of the most important and beloved nineteenth century theologians, the recently beatified John Henry Newman. The essays in this volume present critical analysis of the perception and role of spirituality in various aspects of Newman’s thought, from his doctrinal work to his university and parochial sermons, and argue for its significance to Christian theology and practice in the twenty-first century.

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This book explores the historical relations between science and religion and discusses contemporary issues with perspectives from cosmology, evolutionary biology and bioethics.

Perceiving a disconnect between their Protestant tradition and ancient Christianity, younger generations are abandoning evangelicalism for traditions that appear more rooted in the early church. Surveying five centuries church history, Ken Stewart argues for the rich Protestant connections to the Reformation and early Christianity.

The Making of Modern English Theology is the first historical account of theology’s modern institutional origins in the United Kingdom. Having avoided the revolutionary upheaval experienced by continental institutions and free from any constitutional separation of church and state, English theologians were granted a relative freedom to develop their discipline in a fashion distinctive from other European and North American institutions. This book explores how Oxford theology, from the beginnings of the Tractarian movement until the end of the Second World War, both influenced and responded to the reform of the university. Neither becoming unbendingly confessional nor reduced to the secular study of religion, the Oxford faculty instead emerged as an important ecumenical body, rooted in the life and practice of the English churches, whilst still being located in the heart of a globally influential research university as a department of the humanities. This is an institutional history of reaction and radicalism, animosity and imagination, and explores the complex and shifting interactions between church, nation, and academy that have defined theological life in England since the early nineteenth century.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

From celebrated historian and writer Peter Ackroyd, a magisterial portrayal of English Christianity over the centuries. This book portrays the spirit and nature of English Christianity, as it has developed over the last fourteen hundred years. During this time, Christianity has been the predominant faith of the people and the reflection of the English soul. This fascinating new history is an account of the Christian English soul, which recognizes the fact that Christianity has been the anchoring and defining doctrine of England while accepting respectfully that other powerful and significant faiths have influenced the religious sensibility of this nation. Peter Ackroyd surveys the lives and faith of the most important figures of English Christianity from the Venerable Bede to C. S. Lewis, exploring the mysticism of Julian of Norwich and William Blake; the tumultuous years of the Reformation; the emergence of the English bible; the evangelical tradition, including John Wesley; and the contemporary contest between tradition, revival, and atheism. This is an essential, comprehensive, and accessible survey of English Christianity.

Mary, Star of Evangelization not only outlines the theories behind key strategies for conducting the new evangelization in considerable depth and detail, but reveals the fundamentally Marian texture that they share.