The Promised Messiah(as) wrote Fountain of Christianity in March 1906, in response to the book Yansbi-ul-Islam, in which a Christian gentleman has tried to prove that the Holy Quran does not contain any new teachings and that the Holy Prophet(sa) merely copied the narratives from past scriptures-God forbid. The Promised Messiah(as) responded to this objection, first, by raising serious doubts about the authenticity of the Christian Gospels, and then went on to show how the Holy Quran is a unique and peerless book, how so many of its prophecies have been fulfilled, and how its blessings live on to this day. In this small book, the author also argues against the doctrines of Trinity and Atonement held by present-day Christians, and shows that these beliefs have nothing to do with the teachings of Jesus(as) himself. The second part of the book, or Epilogue, consists of a profound thesis on the meaning of true salvation. The Promised Messiah(as) describes salvation as "The abiding peace and happiness which man, by his very nature, hungers and thirsts for,and which is achieved through personal love and recognition of God, and through a perfect relationship with Him."

A trinitarian exposition of Christian soteriology The relation of God and salvation is not primarily a problem to be solved. Rather, it is the blazing core of Christian doctrine, where the triune nature of God and the truth of the gospel come together. Accordingly, a healthy Christian theology must confess the doctrine of the Trinity and the doctrine of salvation as closely related, mutually illuminating, and strictly ordered. When the two doctrines are left unconnected, both suffer. The doctrine of the Trinity begins to seem altogether irrelevant to salvation history and Christian experience, while soteriology meanwhile becomes naturalized, losing its transcendent reference. If they are connected too tightly, on the other hand, human salvation seems inherent to the divine reality itself. Deftly navigating this tension, Fountain of Salvation relates them by expounding the doctrine of eternal processions and temporal missions, ultimately showing how they inherently belong together. The theological vision expounded here by Fred Sanders is one in which the holy Trinity is the source of salvation in a direct and personal way, as the Father sends the Son and the Holy Spirit to enact an economy of revelation and redemption. Individual chapters show how this vision informs the doctrines of atonement, ecclesiology, Christology, and pneumatology—all while directly engaging with major modern interpreters of the doctrine of the Trinity. As Sanders affirms throughout this in-depth theological treatise, the triune God is the fountain from which all other doctrine flows—and no understanding of salvation is complete that does not begin there.

What makes an American Catholic of Irish and Italian descent one of the leading global voices in admiration of Prophet Muhammad? In this overview of Muhammad's life and legacy, prominent scholar Craig Considine provides a sociological analysis of Muhammad's teachings and example. Considine shows how the Prophet embraced religious pluralism, envisioned a civic nation, stood for anti-racism, advocated for seeking knowledge, initiated women's rights, and followed the Golden Rule. Considine sheds light on the side of Prophet Muhammad that is often forgotten in mainstream depictions and media narratives. The Humanity of Muhammad is Considine's contribution to the growing body of literature on one of history's most important human beings.

For many of us, our understanding of the Carmelites is limited to the lives and times of the sixteenth-century Spanish mystics, Teresa of Avila and John of the Cross. However, Wilfrid McGreal shows that if we want a way into Carmelite spirituality, we need to go back to its origins. How has the vision of the pilgrims and hermits who settled on Mount Carmel been sustained for some eight hundred years? What is the key to it, and how has it been re-imagined in different eras and cultures?

During the Civil War, traditional history tells us, Afro-Christianity proved a strong force for slaves' perseverance and hope of deliverance. In Slavery, Civil War and Salvation, however, Daniel Fountain raises the possibility that Afro-Christianity played a less significant role within the antebellum slave community than most scholars currently assert. Fountain presents a new timeline for the African American conversion experience, insisting that only after emancipation and the fulfillment of the predicted Christian deliverance did African Americans more consistently turn to Christianity. Freedom, Fountain contends, brought most former slaves into the Christian faith.

The official religion brought to Australia with the First Fleet was Evangelical Christianity, the 'vital religion' then shaping public policy through William Wilberforce and his fellow evangelicals. That it has shaped Australian history ever since, making a substantial contribution to the public prosperity of the nation, is an untold story. Christian values and identity were the main components of Australian values and identity. Evangelical 'moralising' may be understood as a concern to address the 'hard' cultures associated with convicts, the liquor industry, and male misogyny. The movement provided opportunities for women to work in reform, charitable, evangelistic and missionary organisations, thus laying strong foundations for feminism. In their concern for 'Christlike citizenship', evangelicals cared for the nation's children in Sunday schools and its youth in societies for young people such as the YMCA, YWCA, and Christian Endeavour. The major component of the humanitarian movement, evangelicals ensured that the convict settlement of Australia was more humane than is generally recognised. They did most of the all-too-little that was done to protect the Indigenous population and to educate settlers, keeping alive in the latter a conscience over maltreatment of the former. In a profusion of charities, evangelicals in the nineteenth century, as today, provided most of the welfare for the population's disadvantaged. The Fountain of Public Prosperity presents propositions which require a radical revision of received understandings, an appreciation of unmined riches in the Australian experience, and reconnection with an often buried past. Drawing on these untapped resources is the safest route to reimagining a future for Australia.

Becoming holy is about transitioning from practicing Christian ethics to living in Godly character. It is a teaching tool that gives instruction and guidance on how to achieve the standard that Jesus teaches us in the gospels of the New Testament. Jesus taught and showed us how to live a life pleasing to God, but the key attribute in fulfilling the teaching of Jesus is being holy (consecrated). Becoming holy is not an external alternation but it's an internal transformation. The purpose of this book is to teach people how to achieve the position of holiness and how to live in Godly character. The term live is correlated with being consistent, it's not a one day event, it's a process. This book breaks the boundaries and limitations of modern tradionalism. The process of becoming holy is realizing who you are, then allowing God to break and destroy who you are so you can resurrect to who He wants you to be. This book will be an instrument that will explain what prevents people from being holy, what will cause you to be holy and why it's important to pursue holiness. The pursuit and achievement of holiness qualifies you to be a disciple for the Lord. 1st Peter 1:15-17 says "But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy."