The official religion brought to Australia with the First Fleet was Evangelical Christianity, the 'vital religion' then shaping public policy through William Wilberforce and his fellow evangelicals. That it has shaped Australian history ever since, making a substantial contribution to the public prosperity of the nation, is an untold story. Christian values and identity were the main components of Australian values and identity. Evangelical 'moralising' may be understood as a concern to address the 'hard' cultures associated with convicts, the liquor industry, and male misogyny. The movement provided opportunities for women to work in reform, charitable, evangelistic and missionary organisations, thus laying strong foundations for feminism. In their concern for 'Christlike citizenship', evangelicals cared for the nation's children in Sunday schools and its youth in societies for young people such as the YMCA, YWCA, and Christian Endeavour. The major component of the humanitarian movement, evangelicals ensured that the convict settlement of Australia was more humane than is generally recognised. They did most of the all-too-little that was done to protect the Indigenous population and to educate settlers, keeping alive in the latter a conscience over maltreatment of the former. In a profusion of charities, evangelicals in the nineteenth century, as today, provided most of the welfare for the population's disadvantaged. The Fountain of Public Prosperity presents propositions which require a radical revision of received understandings, an appreciation of unmined riches in the Australian experience, and reconnection with an often buried past. Drawing on these untapped resources is the safest route to reimagining a future for Australia.

Discover Australia’s Great Awakenings Australia is a nation forged in the furnace of revival. Long forgotten, Australia’s Spirit-filled history comes to life in Great Southland Revival. Discover how the flame of Pentecost spread from the book of Acts all the way to the South Pacific. Journey on convict ships and city trams, to goldfields, outback communities and far-flung islands transformed by the gospel. Most of all, be inspired that God longs to revive the church, sweep multitudes into His kingdom, and renew our world once again.

The official religion brought to Australia with the First Fleet was Evangelical Christianity, the 'vital religion' then shaping public policy through William Wilberforce and his fellow evangelicals. That it has shaped Australian history ever since, making a substantial contribution to the public prosperity of the nation, is an untold story. Christian values and identity were the main components of Australian values and identity. Evangelical 'moralising' may be understood as a concern to address the 'hard' cultures associated with convicts, the liquor industry, and male misogyny. The movement provided opportunities for women to work in reform, charitable, evangelistic, and missionary organisations, thus laying strong foundations for feminism. In their concern for 'Christlike citizenship', evangelicals cared for the nation's children in Sunday schools and its youth in societies for young people such as the YMCA, YWCA, and Christian Endeavour. The major component of the humanitarian movement, evangelicals ensured that the convict settlement of Australia was more humane than is generally recognised. They did most of the all-too-little that was done to protect the Indigenous population and to educate settlers, keeping alive in the latter a conscience over maltreatment of the former. The Fountain of Public Prosperity presents propositions which require a radical revision of received understandings, an appreciation of unmined riches in the Australian experience, and reconnection with an often buried past. Drawing on these untapped resources is the safest route to reimagining a future for Australia.

In this major new contribution Stuart Piggin and Robert Linder tell the story of how Australian evangelical Christians responded to the decline of the British empire and to the expanding international reach of their religious mission and beliefs, of how these Christians reacted to the challenges of secularism, and of how they have sought to 'attend to the national soul' sensitising the national conscience and helping to shape the national consciousness. The authors offer an extensive treatment of evangelical involvement in World Wars I and II and in the wars in Korea, Vietnam and Afghanistan. They consider Alan Walker and Billy Graham and the development of an energetic evangelism more calculated to address global fears and personal anxieties. And they show that by the beginning of the 21st century conservative, progressive and Pentecostal branches had each learned the necessity of bringing a prophetic ministry to bear on social issues. This ambitious study seeks to recognise the influence of 'the public opening up of the word of Christ to the world', 'to tell the truth about his influence' on Australia's social and cultural history, and to show that evangelical Christianity continues to be as much a public ethic as a personal credo.

At a time of crisis for Christianity in the West, God is Good for You shows just why we need faith in our world. The Judeo-Christian tradition has created and underpinned the moral and legal fabric of Western civilisation for more than 2000 years, yet now we've reached a point in both Australia and many parts of the West where Christianity has become a minority faith rather than the mainstream belief. It's a situation that's fraught both for Christians and our wider society, where the moral certainties that were the foundation of our institutions and laws are no longer held by the majority. At this point of crisis for faith, God is Good for You shows us why Christianity is so vital for our personal and social well-being, and how modern Christians have never worked so hard to make the world a better place at a time when their faith has never been less valued. It carries a vital torch for Christianity in a way that's closely argued, warmly human, good humoured yet passionate, and, above all, convincing.

Evangelical Christianity is one of the most formative and least acknowledged movements in Australian history. This book accords evangelicals their rightful place in the development of Australian identity and values. Evangelicalism focuses on the Gospel, the God-given means not only of the salvation of individuals, but also of the renovation of society and culture. In this original and stimulating study, Stuart Piggin argues that evangelicalism is strongest when it synthesises Biblical orthodoxy with spiritual passion and human compassion. When this synthesis was achieved, it resulted in spiritual vitality and the strengthening of Australian nationhood. Based on interviews with a large number of Christian leaders and on a variety of often rare sources, Piggin's account throws light on matters as disparate as the character and motivation of early chaplains, the 'sinless perfection' movement at the University of Sydney in the 1930s, the Billy Graham Crusades, and disputes over the ordination of women. Evangelical Christianity: Spirit, Word and World traces the development of Biblical scholarship and the strengthening of Reformed Christianity, the surprisingly frequent incidence of genuine religious revival, and the creative commitment of evangelicals to the shaping of national values.

The most striking feature of Wutong, the preeminent God of Wealth in late imperial China, was the deity’s diabolical character. Wutong was perceived not as a heroic figure or paragon but rather as an embodiment of greed and lust, a maleficent demon who preyed on the weak and vulnerable. In The Sinister Way, Richard von Glahn examines the emergence and evolution of the Wutong cult within the larger framework of the historical development of Chinese popular or vernacular religion—as opposed to institutional religions such as Buddhism or Daoism. Von Glahn’s study, spanning three millennia, gives due recognition to the morally ambivalent and demonic aspects of divine power within the common Chinese religious culture. Surveying Chinese religion from 1000 BCE to the beginning of the twentieth century, The Sinister Way views the Wutong cult as by no means an aberration. In Von Glahn’s work we see how, from earliest times, the Chinese imagined an enchanted world populated by fiendish fairies and goblins, ancient stones and trees that spring suddenly to life, ghosts of the unshriven dead, and the blood-eating spirits of the mountains and forests. From earliest times, too, we find in Chinese religious culture an abiding tension between two fundamental orientations: on one hand, belief in the power of sacrifice and exorcism to win blessings and avert calamity through direct appeal to a multitude of gods; on the other, faith in an all-encompassing moral equilibrium inhering in the cosmos.

This book is an in-depth examination of the causes and consequences of urban protest in a democracy. It shows how it changed the built environment as well as its participants, and resonated in many of our institutions including politics, media and multiculturalism. Davison, Monash Uni; Howe, Deakin & Monash Uni; Nichols, Uni of.

The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.