Explore what forgiveness means in the context of sexual and domestic abuse! Using research, studies, stories, and prayer, Forgiveness and Abuse: Jewish and Christian Reflections focuses on the views and opinions of these two prominent religions as well as shares the wisdom of their traditional teachings. Forgiveness is an essential concept for many survivors of abuse as well as the perpetrators. Some believe that urging victims to simply “forgive and forget” in the face of such harsh realities may not be practical and could actually endanger the healing process. Forgiveness and Abuse studies several aspects of the spiritual influence in forgiving and vindicating abusive crimes, including: traditional views of forgiveness and repentance using excerpts from Jewish law a clinical study examining the relationship between forgiveness and mental health as well as comparing Christian and Jewish responses to a questionnaire regarding forgiveness abuse of children and adults by members of the clergy: the roles of the victims, the abuser, and the church the differences between forgiveness and reconciliation and whether they are both necessary so much more! Several of the historical practices of Christianity and Judaism regarding abuse, its public acknowledgment, and its forgiveness have been harshly criticized. Forgiveness and Abuse offers you new insight on the spiritual connections between religion, abuse, and forgiveness, and brings you hope as religious leaders unite to better themselves and others. With the events of recent years weighing on society’s shoulders, this collection is profoundly significant for clergy, counselors, therapists, and survivors, as well as the perpetrators themselves.

Is therapy’s relational turn only something to celebrate? It is a major worldwide trend taking place in all the therapy traditions. But up to now appreciation of these developments has not been twinned with well-informed and constructive critique. Hence practitioners and students have not been able to engage as fully as they might with the complex questions and issues that relational working presents. Relational Psychotherapy, Psychoanalysis and Counselling: Appraisals and reappraisals seeks to redress this balance. In this unique book, Del Loewenthal and Andrew Samuels bring together the contributions of writers from several countries and many therapy modalities, all of whom have engaged with what ‘relational’ means – whether to espouse the idea, to urge caution or to engage in sceptical reflection. Relational Psychotherapy, Psychoanalysis and Counselling: Appraisals and reappraisals presents clinical work of the highest standard in a way that is moving and draws the reader in. The more intellectual contributions are accessible and respectful, avoiding the polarising tendencies of the profession. At a time when there has been a decline in the provision and standing of the depth therapies across the globe, this book shows that, whatever the criticisms, there is still creative energy in the field. It is hoped that practitioners and students in psychoanalysis, psychotherapy counselling and counselling psychology will welcome this book for its cutting edge content and compassionate tone.

This book presents an integrated review and critical analysis of the recent research in the positive psychology of religion, with focus on the positive psychology of religion across different cultures and religions. The book provides a review of the literature on different contributions of religion and spirituality to positive functioning and well-being and reviews religions across the world, including Christianity, Islam, Buddhism, Judaism, Sikhism, Native American religions, and Hinduism. It fills a unique place in the market’s increasing interest and demand in the psychology of religion, as well as positive psychology. While the target audience is researchers, scholars, and students in psychology, cross-cultural studies, religious studies, and social sciences, it will be useful for anyone interested in better understanding the contributions of religion and culture in subjective well-being.

Demystifying an unrealistic ideal Maria Mayo questions the contemporary idealization of unconditional forgiveness in three areas of contemporary life: so-called Victim-Offender Mediation involving cases of criminal injury, the work of the Truth and Reconciliation Commission in post-apartheid South Africa, and the pastoral care of victims of domestic violence. She shows that an emphasis on unilateral and unconditional forgiveness puts disproportionate pressure on the victims of injustice or violence and misconstrues the very biblical passages—especially in Jesus’ teaching and actions—on which advocates of unconditional forgiveness rely.

Learn ways to address domestic and sexual abuse in your community Breaking the cycle of domestic violence and abuse poses unique problems for the Jewish community, owing to the internal divisions of politics, religious practice, and culture. However, creating strategies to work together based upon the shared values of Judaism can strip away those differences. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference brings together an outstanding and diverse selection of notable presentations from the First International Conference on Domestic Abuse in the Jewish Community held in July 2003 in Baltimore, Maryland. The conference, entitled “Pursuing Truth, Justice, and Righteousness: A Call to Action,” brought to the forefront the disturbing, many times hidden issue of domestic abuse within the Jewish community. Respected scholars, clergy, social service professionals, and survivors provide insightful presentations that lay an essential foundation for the building of a collaborative global Jewish movement to respond to this sensitive issue. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference marks the start of a quiet revolution aimed at ending domestic abuse in various Jewish communities by revealing the many facets of the problem while offering ways to address them. Sexual and domestic abuse issues in the Jewish communities of the US, Israel, South Africa and the UK are illuminated and described, and practical strategies are discussed, keeping in mind the common goals within the varied communities. Jewish religious law is reviewed, along with an analysis of Maimomides’ response to domestic abuse, and a vision is offered to respond to child sexual abuse. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference is separated into five categories of presentations: Illuminating the Issue; Healing and Wholeness; Promising Practices; Creating Change; and Breaking the Cycle, each section progressing logically to present a unified discussion of the issues. The book discusses: helping religious women escape domestic abuse the Jewish tradition and the treatment of battered women the widespread claim that Maimonedes condoned wife-battering the spiritual movement called neohasidism the issues of reconciliation between survivors and former perpetrators the Ayelet Program—a project which provides long-term mentoring to past victims starting a new life organizing the community to address domestic violence in immigrant populations the response to domestic violence in the South African Jewish community services for victims in Israel child sexual abuse and incest Domestic Abuse and the Jewish Community: Perspectives from the First International Conference is informative, eye-opening reading for social workers, clergy, direct service providers for survivors of domestic/sexual abuse, directors/staff of Jewish Family Service agencies, Jewish Federations, Jewish women’s organizations, and Jewish foundations.

The downfall of Jean Vanier due to the history of sexual abuse that came to light in 2020 has shocked everyone familiar with his life and work as the founder and leader of L'Arche. The authors in this book raise significant questions regarding his influential legacy and its relevance for theology and disability and for L'Arche in particular. Without any attempt to whitewash or downplay the seriousness of his transgressions, the question cannot be avoided to sort out the good and the bad in Vanier. It requires soul-searching on the part of his theological heirs and those who have been influenced by him. Finally, his work with and influence upon L'Arche raises the question of sustainability and how its communities might--or might not--be shaped by his tarnished legacy.

In a world laced with the lethal threads of racism, sexism, classism, and sexual oppression we need a liberating hope that dismantles these intersecting problems that render us into a stupor of chronic despair. In the United States, where the color of your skin can determine life or death, we need hope that will give us life abundantly. In a country where state laws prohibited mixed-race marriages between white and black people as recent as the year 2000 and black/white mixed-race children were demonized by both whites and blacks, our hope must be inspired by the Holy Spirit, God the Creator and Redeemer at work in the world today. This book offers emancipatory hope as this divine hope. With a focus on black/white mixed-race young women and their troubling relationships with women and girls of all ethnicities, Between Sisters provides a process toward emancipatory hope through forgiveness, femaleship, fortitude, and freedom. The process toward emancipatory hope challenges Christian churches to practice forgiveness, femaleship, fortitude, and freedom in a racist society. While the process is not without struggle, it promises that hope through the power of the Holy Spirit will someday usher in a society of justice, peace, and love.

An in-depth look at how Muslim American organizations address domestic violence within their communities In Peaceful Families, Juliane Hammer chronicles and examines the efforts, stories, arguments, and strategies of individuals and organizations doing Muslim anti–domestic violence work in the United States. Looking at connections among ethical practices, gender norms, and religious interpretation, Hammer demonstrates how Muslim advocates mobilize a rich religious tradition in community efforts against domestic violence, and identify religion and culture as resources or roadblocks to prevent harm and to restore family peace. Drawing on her interviews with Muslim advocates, service providers, and religious leaders, Hammer paints a vivid picture of the challenges such advocacy work encounters. The insecurities of American Muslim communities facing intolerance and Islamophobia lead to additional challenges in acknowledging and confronting problems of spousal abuse, and Hammer reveals how Muslim anti–domestic violence workers combine the methods of the mainstream secular anti–domestic violence movement with Muslim perspectives and interpretations. Identifying a range of Muslim anti–domestic violence approaches, Hammer argues that at certain times and in certain situations it may be imperative to combat domestic abuse by endorsing notions of “protective patriarchy”—even though service providers may hold feminist views critical of patriarchal assumptions. Hammer links Muslim advocacy efforts to the larger domestic violence crisis in the United States, and shows how, through extensive family and community networks, advocates participate in and further debates about family, gender, and marriage in global Muslim communities. Highlighting the place of Islam as an American religion, Peaceful Families delves into the efforts made by Muslim Americans against domestic violence and the ways this refashions the society at large.

Following World War II and the exposure of the concentration camps, psychiatry turned its attention to a vast range of cultural concerns with results that seemed to indicate a decline of stigma over time. However, it is now clear that whatever drives prejudices, especially in the case of anti-Semitism, was just dormant and perhaps not fully understood. Hate crimes and anti-Semitism broad recently re-emerged in Europe, and the United States followed shortly thereafter. The US Federal Bureau of investigation reports that New York City, which is still considered the most Jewish-friendly region in the US, experienced a 22% spike in anti-Semitic hate crimes in 2018 alone, with more extremes in other regions of the country. Neo-Nazi groups have grown stronger in the United States and abroad, often resulting in organized acts of violence. The recent Tree of Life synagogue shooting in Pittsburgh, PA demonstrated that these acts are not limited to one-on-one interactions, but sometimes as prolific, large-scale act. The medical community is not immune from biases either. The Cleveland Clinic recently fired a young doctor after she publicly declared her wishes to inject Jewish patients with lethal substances, which is only one of many hateful comments she made on social media over the course of several years. Psychiatrists in particular grapple with this as they try to serve patients of both Jewish and non-Jewish descent who struggle to process these acts of hate. Despite all of this, there is no training and no resource to guide medical professionals through these challenges. The editors of the recent Springer book, Islamophobia and Psychiatry, recognize this gap in the literature and seek to develop another high-quality text to meet this need. Written by expert clinicians in global regions where these incidents are most prevalent, the book seeks to be neither political nor opinion-based; instead, the text takes an innovative cross-cultural psychiatric interaction, similar to what was done with Springer’s new Islamophobia book. Coverage will range from foci on the social psychiatric aspects of anti-Semitism to how it may in turn infuse clinical encounters between patients and clinicians. Written by experts in this area, the insight and expertise of psychiatrists from a variety of cultural and religious backgrounds will focus on what psychiatrists need to know to combat the negative mental health impact that increasingly rise out of this particular phenomenon. Such a multi-cultural psychiatric approach has never been taken before for this topic. This discourse is the foundation for the primary goal of this book: to develop the tools needed to improve clinical outcomes for patients. Hence, this book aims to present an updated, comprehensive bio-psychosocial perspective on anti-Semitism at the interface of clinical psychiatry.

In current debates about coming to terms with individual and collective wrongdoing, the concept of forgiveness has played an important but controversial role. For a long time, the idea was widespread that a forgiving attitude — overcoming feelings of resentment and the desire for revenge — was always virtuous. Recently, however, this idea has been questioned. The contributors to this volume do not take sides for or against forgiveness but rather examine its meaning and function against the backdrop of a more complex understanding of moral repair in a variety of social, circumstantial, and cultural contexts. The book aims to gain a differentiated understanding of the European traditions regarding forgiveness, revenge, and moral repair that have shaped our moral intuitions today whilst also examining examples from other cultural contexts (Asia and Africa, in particular) to explore how different cultural traditions deal with the need for moral repair after wrongdoing.