Since its coinage in a sixteenth-century translation of Leviticus, the term "scapegoat" has become widely used. A groundbreaking search for the origins of this expression, Flesh Becomes Word traces the scapegoat to its origins in Mesopotamian ritual across centuries of typological interpretation and religious reflection, to its first informal uses in the pornographic and plague literature of the 1600s, and finally into the modern era.

Suitable for scholars and students of British literature, this text is a collection of nine different examples of British libertine literature that appeared before 1750.

This updated classic contains 364 daily devotionals revolving around "And the Word became flesh" (John 1:14) and its meaning for a transformed life. From his wide experience with world religions and contact with believers across the globe, E. Stanley Jones explains the difference between Christianity (in which God reaches toward humanity through Jesus Christ) and other faiths (in which humanity reaches toward God in various ways). Includes: Daily scripture reading, commentary, a prayer and affirmation for each day. Discussion guide for 52 weeks with several questions for reflection and conversation Scripture index Topical index E. Stanley Jones (1884-1973) was perhaps the most widely known and admired Christian evangelist of his time. He spent a lifetime in missionary work in India, Japan, and other countries, and touched many more lives through his writings. Praise for the original volume: "...goes to the heart of the matter, for it deals with that which makes the Christian religion unique and enduring among all religions: God becoming man, a religion rooted and grounded in human history." --Kirkus "Characteristically always spiritually motivated and down to the very hear of life itself." --Christian Herald

In science, not God we trust is the future America in which Jordan McCarty, a professor of seventeenth-century English literature, has just lost his job and is losing his eighteen-year-old son, Brenton, to a "God gang" as belief in the Bible is now against the law. Blessed with a photographic memory but in need of a job, Jordan joins the world of biotechnology kingpin and former colleague Dr. Richard Dickson, who offers him a position as a technology writer at his new life span extension company, BioSpan. After discovering how DNA preserves our thoughts and memories, Dr. Dickson partners with a Las Vegas titan, Armando Bigolosi, and a modern-day biohacker, Daulton Hayes, who has invented a technology capable of translating the genetic language of DNA into the English language, thereby turning flesh into words. With unlimited funding, these three men join forces and aim to apply this technology to translate the written words of great writers of the past into the DNA of their thoughts. They embark on an audacious plan to restore the minds of these writers, bring their souls back to life, and usher in the age of edutainment in Las Vegas. Having memorized the entire contents of the Bible to understand what has led his son astray from science, Jordan develops a belief in God, leading to a climatic confrontation with Dr. Dickson, when Dickson announces that he has translated the entire contents of the Bible into DNA and plans to replace his thoughts with God's thoughts.

Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christs nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.

One of the most influential and fastest-growing movements in the Church today is centered on St. John Paul II’s Theology of the Body, of whose teachings Christopher West is the preeminent translator for a popular audience. In Word Made Flesh: A Companion to the Sunday Readings (Cycle B), West offers reflections on an entire cycle of Sunday Mass readings through the lens of TOB, providing a fresh way to process and act on the Good News by orienting our desires for union with God with our understanding of ourselves and our relationships with others. Wearing John Paul II’s “spousal lenses,” Christopher West, president of the Theology of the Body Institute, takes us on a tour of the Sunday readings throughout the liturgical year and opens their hidden meaning, allowing God’s word to take flesh in our own lives. Word Made Flesh can be used as a weekly devotional, as preparation for Sunday Mass, or to aid priests or deacons in preparing their homilies. West provides an overview of the TOB’s main teachings and an explanation of how they brilliantly illuminate the whole story of salvation from Genesis to Revelation. He offers distinctive reflections each week that naturally and deeply connect with the human experience of living with body and soul in the world while also contemplating the nature of the glorified body in the eternal kingdom to come.

This new collection of challenging literary studies plays with a foundational definition of Western culture: the word become flesh. But the word become flesh is not, or no longer, a theological already-given. It is a millennial goal or telos toward which each text strives. Both witty and immensely erudite, Jacques Rancière leads the critical reader through a maze of arrivals toward the moment, perhaps always suspended, when the word finds its flesh. That is what he, a valiant and good-humored companion to these texts, goes questing for through seven essays examining a wide variety of familiar and unfamiliar works. A text is always a commencement, the word setting out on its excursions through the implausible vicissitudes of narrative and the bizarre phantasmagorias of imagery, Don Quixote's unsent letter reaching us through generous Balzac, lovely Rimbaud, demonic Althusser. The word is on its way to an incarnation that always lies ahead of the writer and the reader both, in this anguished democracy of language where the word is always taking on its flesh.

This companion volume to T. F. Torrance's Incarnation: The Person and Life of Christ presents the material on the work of Christ, centered in the atonement, given originally in his lectures delivered to his students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952-1978.