The Warsaw Ghetto Uprising has become a symbol of heroism throughout the world. A short time before the uprising began, Pawel Frenkel addressed a meeting of the Jewish Military fighters: Of course we will fight with guns in our hands, and most of us will fall. But we will live on in the lives and hearts of future generations and in the pages of their history.... We will die before our time but we are not doomed. We will be alive for as long as Jewish history lives! On the eve of Passover, April 19, 1943, German forces entered the Warsaw ghetto equipped with tanks, flame throwers, and machine guns. Against them stood an army of a few hundred young Jewish men and women, armed with pistols and Molotov cocktails. Who were these Jewish fighters who dared oppose the armed might of the SS troops under the command of SS General Juergen Stroop? Who commanded them in battle? What were their goals? In this groundbreaking work, Israel s former Minister of Defense, Prof. Moshe Arens, recounts a true tale of daring, courage, and sacrifice that should be accurately told out of respect for and in homage to the fighters who rose against the German attempt to liquidate the Warsaw ghetto, and made a last-ditch fight for the honor of the Jewish people. The generally accepted account of the Warsaw Ghetto Uprising is incomplete. The truth begins with the existence of not one, but two resistance organizations in the ghetto. Two young men, Mordechai Anielewicz of the Jewish Fighting Organization (ZOB), and Pawel Frenkel of the Jewish Military Organization (ZZW), rose to lead separate resistance organizations in the ghetto, which did not unite despite the desperate battle they were facing. Included is the complete text of The Stroop Report translated into English.

The Warsaw ghetto uprising was planned and accomplished by two organizations, the ZOB (Zydowska Organizacja Bojowa Jewish Fighting Organization) and the ZZW (Zydowska Zwiazek Wojskowy Jewish Military Union). While the part of the ZOB is well known though multiple books and articles, the part of the ZZW has been largely ignored for political reasons. Using extensive primary source material from Polish, Jewish and German sources, much of it here translated into English for the first time, the role of the ZZW is reported and analyzed, with special attention given to the fierce battle waged over the Polish and Jewish flags hoisted over the ghetto.

In 1940, the historian Emanuel Ringelblum established a clandestine organization, code named Oyneg Shabes, in Nazi-occupied Warsaw to study and document all facets of Jewish life in wartime Poland and to compile an archive that would preserve this history for posterity. As the Final Solution unfolded, although decimated by murders and deportations, the group persevered in its work until the spring of 1943. Of its more than 60 members, only three survived. Ringelblum and his family perished in March 1944. But before he died, he managed to hide thousands of documents in milk cans and tin boxes. Searchers found two of these buried caches in 1946 and 1950. Who Will Write Our History tells the gripping story of Ringelblum and his determination to use historical scholarship and the collection of documents to resist Nazi oppression.

"The establishment and subsequent liquidation of the Warsaw Ghetto has become an icon of the Holocaust experience, yet, remarkably, a full history of the ghetto has never been written, despite the publication over some sixty years of numerous memoirs, studies, biographical accounts, and primary documents. The Warsaw Ghetto: A Guide to the Perished City is this history, researched and written with painstaking care and devotion over many years and now published for the first time in English." "In this bookthe authors explore the history of the ghetto's evolution, detailing the daily experience of its thousands and thousands of inhabitants from its creation in 1941 to its liquidation in 1943. Encyclopedic in scope, the book encompasses a range of topics from food supplies to education, religious activities to the structure of the Judenrat. Separate chapters deal with the mass deportations to Treblinka in July 1942 and the famous uprising in April 1943. Detailed original maps identify the locations of businesses, social institutions, medical facilities, and more, while biographical notes, a glossary of terms, and an extensive bibliography complete this masterful work of restoration."--BOOK JACKET.

Inspired by true events, David Safier's 28 Days: A Novel of Resistance in the Warsaw Ghetto is a harrowing historical YA that chronicles the brutality of the Holocaust. Warsaw, 1942. Sixteen-year old Mira smuggles food into the Ghetto to keep herself and her family alive. When she discovers that the entire Ghetto is to be "liquidated"—killed or "resettled" to concentration camps—she desperately tries to find a way to save her family. She meets a group of young people who are planning the unthinkable: an uprising against the occupying forces. Mira joins the resistance fighters who, with minimal supplies and weapons, end up holding out for twenty-eight days, longer than anyone had thought possible.

A 12-year-old smuggler who was outside the Warsaw ghetto walls when the ghetto uprising began in the spring of 1943. With little hope that his family would survive, he fled to the countryside with false identification papers and worked on a farm where he was considered part of the family. Forced to return to Warsaw, where he realized once and for all that his family was gone, he came under the protection of the Salesian Fathers and spent much of the next year in one of their orphanages. This is where he struggled with the loss of his family and his loneliness, guilt, fear and indecision regarding his "dual identity." When the Warsaw Uprising began on August 1, 1944, then 14-year-old Arthur Ney joined the barricades and fought the Germans - W Hour is the code name for the Uprising. During the rebels capitulation, he escaped and remained with the Salesians until he was found by an aunt and uncle and ulitmately taken to Canada.

Zimmerman examines the attitude and behavior of the Polish Underground towards the Jews during the Holocaust.

Bohdan Hryniewicz was only 8 when war broke out and 13 when it ended. In those years he saw more than most men would in 10 lifetimes; and his recall is extraordinary. He cites three days as defining this period: the saddest, 19 September 1939 as Russian tanks rolled into his home town of Wilno; the happiest, August 1 1944, when the Polish flag flew once again from the highest building in Warsaw; the most bitter, October 3 that year, when his commanding officer forbade him to join the other members of his battalion as they entered a prisoner of war camp. The Warsaw Uprising lasted 63 days and was the largest single military effort by any resistance movement in the war. Throughout, Bohdan was the personal runner of lieutenant Nalecz, CO of the battalion of the same name. Betrayed by Stalin, all the Poles were expelled to camps after surrender and the city dynamited. Bohdan is probably the last witness to this tragedy.

The first eye-witness account ever published of life in the Warsaw Ghetto Mary Berg was fifteen when the German army poured into Poland in 1939. She survived four years of Nazi terror, and managed to keep a diary throughout. This astonishing, vivid portrayal of life inside the Warsaw Ghetto ranks with the most significant documents of the Second World War. Mary Berg candidly chronicles not only the daily deprivations and mass deportations, but also the resistance and resilience of the inhabitants, their secret societies, and the youth at the forefront of the fight against Nazi terror. Above all The Diary of Mary Berg is a uniquely personal story of a life-loving girl’s encounter with unparalleled human suffering, and offers an extraordinary insight into one of the darkest chapters of human history.

Under the brutal conditions of the Dachau-Kaufering concentration camp, a handful of young Jews resolved to resist their Nazi oppressors. Their weapons were their words. During the Soviet occupation of Kovno and, after the German invasion, within the Kovno ghetto, the members of Irgun Brith Zion circulated an underground journal, Nitzotz (Spark). In its pages, they debated Zionist politics and laid plans for postwar settlement in Palestine. When the Kovno ghetto was liquidated, several contributors to Nitzotz were deported to the Kaufering satellite camps of Dachau. Against all odds, they did not lay down their pens. Nitzotz is the only Hebrew-language publication known to have appeared consistently throughout the Nazi occupation anywhere in Europe. Its authors believed that their intellectual defiance would insulate them against the dehumanizing cruelty of the concentration camp and equip them to lead the postwar effort for the physical and spiritual regeneration of European Jewry. Laura Weinrib presents this remarkable document to English readers for the first time. Along with a translation of the five remaining Dachau-Kaufering issues, the book includes an extensive critical introduction. Nitzotz is a testament to the resilience of those struggling for survival.