Drawing on the latest research, leading scholars shed new light on the culture, society, and legacy of the New Netherland colony.

This interdisciplinary essay collection investigates the various interactions of people, feelings, and things throughout premodern Europe. It focuses on the period before mass production, when limited literacy often prioritised material methods of communication. The subject of materiality has been of increasing significance in recent historical inquiry, alongside growing emphasis on the relationships between objects, emotions, and affect in archaeological and sociological research. The historical intersections between materiality and emotions, however, have remained under-theorised, particularly with respect to artefacts that have continuing resonance over extended periods of time or across cultural and geographical space. Feeling Things addresses the need to develop an appropriate cross-disciplinary theoretical framework for the analysis of objects and emotions in European history, with special attention to the need to track the shifting emotional valencies of objects from the past to the present, and from one place and cultural context to another. The collection draws together an international group of historians, art historians, curators, and literary scholars working on a variety of cultural, literary, visual, and material sources. Objects considered include books, letters, prosthetics, religious relics, shoes, stone, and textiles. Many of these have been preserved in international galleries, museums, and archives, while others have remained in their original locations, even as their contexts have changed over time. The chapters consider the ways in which emotions such as despair, fear, grief, hope, love, and wonder become inscribed in and ascribed to these items, producing 'emotional objects' of significance and agency. Such objects can be harnessed to create, affirm, or express individual relationships, as, for example, in religious devotion and practice, or in the construction of cultural, communal, and national identities.

Susanah Shaw Romney locates the foundations of the early modern Dutch empire in interpersonal transactions among women and men. As West India Company ships began sailing westward in the early seventeenth century, soldiers, sailors, and settlers drew on kin and social relationships to function within an Atlantic economy and the nascent colony of New Netherland. In the greater Hudson Valley, Dutch newcomers, Native American residents, and enslaved Africans wove a series of intimate networks that reached from the West India Company slave house on Manhattan, to the Haudenosaunee longhouses along the Mohawk River, to the inns and alleys of maritime Amsterdam. Using vivid stories culled from Dutch-language archives, Romney brings to the fore the essential role of women in forming and securing these relationships, and she reveals how a dense web of these intimate networks created imperial structures from the ground up. These structures were equally dependent on male and female labor and rested on small- and large-scale economic exchanges between people from all backgrounds. This work pioneers a new understanding of the development of early modern empire as arising out of personal ties.

A biography of Kiliaen van Rensselaer, one of the founding directors of the Dutch West India Company and a leading figure in the establishment of the New Netherland colony

No society can function without laws, that set of established practices and expectations that guide the way people get along with one another and relate to ruling authorities. Although much has been written about the English roots of American law and jurisprudence, little attention has been paid until recently to the legacy left by the Dutch. In Opening Statements, a broad spectrum of eminent scholars examine the legal heritage that New Netherland bequeathed to New York in the seventeenth century. Even after the transfer of the colony to England placed New York under English Common Law rather than Dutch Roman Law, the Dutch system of jurisprudence continued to influence evolving American concepts of governance, liberty, women's rights, and religious freedom in ways that still resonate in today's legal culture. "Opening Statements addresses only a short chapter in the long history of America. Its judgments will not be without dispute, but then, as the eminent Dutch historian Pieter Geyl once wrote: 'History is an argument without end.' There can be no doubt, however, as to the value of those seeds of freedom that were deeply planted in New Netherland. They produced a revolutionary harvest that causes us to appreciate what the Dutch inspired. A small country, the Netherlands—yes—but always a powerful ally for America in the unending struggle for a well-ordered society where freedom and justice prevail." — from the Foreword by William J. vanden Heuvel

Essays by eleven prominent scholars provide the latest insights into the seventeenth-century history of the Hudson Valley and its environs. This book provides an in-depth introduction to the issues involved in the expansion of European interests to the Hudson River Valley, the cultural interaction that took place there, and the colonization of the region. Written in accessible language by leading scholars, these essays incorporate the latest historical insights as they explore the new world in which American Indians and Europeans interacted, the settlement of the Dutch colony that ensued from the exploration of the Hudson River, and the development of imperial and other networks which came to incorporate the Hudson Valley. “This well-conceived volume illuminates the various contexts of life in the seventeenth-century Hudson Valley. Both laymen and specialists will gain new insights from the twelve essays, which reveal everything from the European background of tolerance and inter-imperial strife to the significance of wampum and the role of a Native model of inter-group relations that shaped Iroquois ties with the Dutch.” — Willem Klooster, author of Revolutions in the Atlantic World: A Comparative History “A perfect tribute to the Hudson Valley’s unique history and how it changed forever in the decades following Henry Hudson’s 1609 voyage! The essays in this rich collection capture the complex, interconnected world experienced by those who lived in the Hudson River Valley in the seventeenth century, a place at the crossroads of four continents, an area contested by three emerging empires, a valley where Munsee, Mahican, and Mohawk interacted with European cultures. Both professional historians and those new to the field will be intrigued by the wide variety of topics. This collection by an esteemed group of historians makes an outstanding contribution to both New Netherland and Atlantic history.” — Dennis J. Maika, New Netherland Institute

The Pinkster King and the King of Kongo presents the history of the nation's forgotten Dutch slave community and free Dutch-speaking African Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey. It also develops a provocative new interpretation of one of America's most intriguing black folkloric traditions, Pinkster. Jeroen Dewulf rejects the usual interpretation of this celebration of a "slave king" as a form of carnival. Instead, he shows that it is a ritual rooted in mutual-aid and slave brotherhood traditions. By placing these traditions in an Atlantic context, Dewulf identifies striking parallels to royal election rituals in slave communities elsewhere in the Americas, and he traces these rituals to the ancient Kingdom of Kongo and the impact of Portuguese culture in West-Central Africa. Dewulf's focus on the social capital of slaves follows the mutual aid to seventeenth-century Manhattan. He suggests a much stronger impact of Manhattan's first slave community on the development of African American identity in New York and New Jersey than hitherto assumed. While the earliest works on slave culture in a North American context concentrated on an assumed process of assimilation according to European standards, later studies pointed out the need to look for indigenous African continuities. The Pinkster King and the King of Kongo suggests the necessity for an increased focus on the substantial contact that many Africans had with European--primarily Portuguese--cultures before they were shipped as slaves to the Americas. The book has already garnered honors as the winner of the Richard O. Collins Award in African Studies, the New Netherland Institute Hendricks Award, and the Clague and Carol Van Slyke Prize.

The renowned food historian delves into the early culinary traditions of Dutch settlers in New York state and their influence on the American kitchen. In 1609, Henry Hudson, under contract with the Dutch East India Company, set out to discover the lucrative Northwest Passage. The Hudson River Valley is what he discovered instead, and along its banks Dutch culture took hold. While the Dutch influence can still be seen in local architecture and customs, it is food and drink that Peter Rose has made her life’s work. From beer to bread and cookies to coleslaw, Food, Drink and Celebrations of the Hudson Valley Dutch is a comprehensive look at this important early American influence, complete with recipes to try.

Recent studies on Dutch encounters with indigenous peoples in the Americas and West Africa have taken a narrow regional approach rather than a comparative Atlantic perspective. This book, based on Dutch archival records and primary and secondary sources in multiple languages, integrates indigenous peoples more fully in the Dutch Atlantic by examining the development of formal relations between the Dutch and non-Europeans in Brazil, the Gold Coast, West Central Africa, and New Netherland from the first Dutch overseas voyages in the 1590s until the dissolution of the West India Company in 1674. By taking an Atlantic perspective this study of Dutch-indigenous alliances shows that the support and cooperation of indigenous peoples was central to Dutch overseas expansion in the Atlantic.

The true story of John Duval Gluck, Jr., who in 1913 founded the Santa Claus Association, which had the sole authority to answer Santa's mail in New York City. He ran the organization for 15 years, gaining fame for making the myth of Santa a reality to poor children by arranging for donors to deliver the toys they requested, until a crusading charity commissioner exposed Gluck as a fraud. The story is wide in scope, interweaving a phony Boy Scout group, kidnapping, stolen artwork, and appearances by the era's biggest stars and New York City’s most famous landmarks. The book is both a personal story and a far-reaching historical one, tracing the history of Christmas celebration in America and the invention of Santa Claus.