This classic contains the following chapters: I. Introductory II. The Preacher’s Commission III. Distribution of Subjects IV. The Same Topics – Continued V. The Text VI. The Text VII. Cardinal Requisites of the Sermon VIII. Cardinal Requisites of the Sermon IX. Constituent Members of the Sermon X. Constituent Members of the Sermon Continued: Explication and Proposition XI. Constituent Members of Discourse: Argument and Conclusion XII. Sources of Argument XIII. Rules of Argument XIV. Rules of Argument – Continued XV. Division of the Argument XVI. Persuasion XVII. Persuasion XVIII. Preacher’s Character With Hearers XIX. Style XX. Style – Continued XXI. Action XXII. Action – Continued XXIII. Modes of Preparation XXIV. Public Prayer

Featuring detailed analysis of medieval homilies and sermons from St. Augustine, St. Gregory the Great, St. Bonaventure, John Colet, and Henry Suso, as well as original sermons available for the first time in English from Peter Damien and Stephen Langdon, this book is an ideal tool for pastors, deacons, retreat leaders, and homiletic students. It also serves to introduce readers into the theology and the history of the period.

Oratory emerged as the first major form of verbal art in early America because, as John Quincy Adams observed in 1805, "eloquence was POWER." In this book, Sandra Gustafson examines the multiple traditions of sacred, diplomatic, and political speech that flourished in British America and the early republic from colonization through 1800. She demonstrates that, in the American crucible of cultures, contact and conflict among Europeans, native Americans, and Africans gave particular significance and complexity to the uses of the spoken word. Gustafson develops what she calls the performance semiotic of speech and text as a tool for comprehending the rich traditions of early American oratory. Embodied in the delivery of speeches, she argues, were complex projections of power and authenticity that were rooted in or challenged text-based claims of authority. Examining oratorical performances as varied as treaty negotiations between native and British Americans, the eloquence of evangelical women during the Great Awakening, and the founding fathers' debates over the Constitution, Gustafson explores how orators employed the shifting symbolism of speech and text to imbue their voices with power.

To succeed in the world today, students need an education that equips them to recognize current trends, to be creative and flexible to respond to changing circumstances, to demonstrate sound judgment to work for society's good, and to gain the ability to communicate persuasively.

Joseph A. Sittler (1904-1987) was one of the most influential theologians of the twentieth century, distinguished for his pioneering work in ecology and for his preeminence as a preacher. He gave both the Beecher Lectures at Yale and the Noble Lectures at Harvard. As the "preacher's theologian," Sittler approached the interpretation of Scripture with a clear understanding of current critical scholarship, but also in the freedom of the gospel at the center of Scripture and with the humility of a theologian of the cross. In following the trajectory of the text into the preaching situation he gave a lively, timeless, and eloquent expression to the fact that the interpretation of texts is in the service of proclamation. This collection of readings from Sittler's rich legacy contains a great many presentations and sermons that have never before appeared in print. Theologically serious preaching, close attention to language, engagement with the best of sacred and secular culture, and a deep respect for the text, all characteristics of Sittler's work, are the sort of features that continue to edify. They remain as benchmarks for good preaching even as styles and contexts evolve.