Bibliography p. 1271-1321.

With the Soviet reoccupation after World War II, Estonians faced a choice of submitting to Communist puppets or trying to survive in the traditional refuge of their forests while waiting for help from the West which never came. Those who chose the second course, Estonia's "Forest Brothers", mounted an armed resistance which, for more than a decade, seriously challenged Soviet rule. This is their story, told for the first time by sources within Estonia. This account is drawn from interviews with Forest Brothers who survived and relatives of those who died, and from documents and photographs from Soviet KGB files. It reflects Estonian courage and humor, the faith and sacrifice of a people suppressed, and the indomitable determination of a free nation to regain independence.

The first volume of the Proceedings of the Estonian Institute of Historical Memory, entitled Sovietisation and Violence: The Case of Estonia, contains articles by members of the Institute's research team and historians associated with the Institute of Historical Memory, some of which have been published previously in Estonian. These articles focus primarily on the most violent period of the era of Soviet occupation, the latter half of the 1940s and the early 1950s, when tens of thousands from Estonia's population numbering only one million were imprisoned for political reasons or deported from Estonia. These articles do not focus exclusively on overt political terror, including the deportation of March, 1949, rather they also examine more theoretical questions. They consider the policies of the Soviet Union's central authorities in the newly occupied countries, along with other questions such as the taxation of farmers at rates that exceeded their means in order to force them into collective farms, and the use and exploitation of the recent past for propagandistic aims in the form of historical texts published by Soviet State Security. The world-famous researcher of the history of Eastern Europe and member of the Learned Committee of the Estonian Institute of Historical Memory, Stanford University Professor Norman M. Naimark, has written the preface.

Soldiers of Memory explores the complexities and ambiguities of World War II experience from the Estonian veterans' point of view. Since the end of World War II, contesting veteran cultures have developed on the basis of different war experiences and search for recognition in the public arena of history. The book reflects on this process by combining witness accounts with their critical analysis from the aspect of post-Soviet remembrance culture and politics. The first part of the book examines the persistent remembrance of World War II. Eight life stories of Estonian men are presented, revealing different war trajectories: mobilised between 1941 and 1944, the narrators served in the Red Army and its work battalions, fought against the Soviet Union in the Finnish Army, Waffen-SS, Luftwaffe, the German political police force and Wehrmacht, deserted from the Red Army, were held in German and Soviet prison and repatriation camps. The second part of the book offers a critical analysis of the stories from a multidisciplinary point of view: what were the possible life trajectories for an Estonian soldier under Soviet and German occupations in the 1940s? How did the soldiers cope with the extreme conditions of the Soviet rear? How are the veterans' memories situated in terms of different memory regimes and what is their position in the post-Soviet Estonian society? What role does ethnic and generational identity play in the formation of veterans' war remembrance? How do individuals cope with war trauma and guilt in life stories? Offering a wide range of empirical material and its critical analysis, Soldiers of Memory will be important for military, oral and cultural historians, sociologists, cultural psychologists, and anybody with an interest in the history of World War II, post/communism, and cultural construction of memory in contemporary Eastern European societies.

In just three months in 1940, Denmark, Norway, Belgium, the Netherlands, Luxembourg, and France fell to the Nazis. The German occupation of Western Europe had begun—but a brave few rose up in defiance. National resistance has long been celebrated in remembrances of World War II, depicted as making significant contributions to the defeat of Nazi Germany. However, the so-called army of shadows drew heavily on the support of London and Washington, a fact often forgotten in postwar Europe. The Resistance in Western Europe, 1940–1945 is a sweeping analytical history of the underground anti-Nazi forces during World War II. Examining clandestine organizations in Norway, Denmark, the Netherlands, Belgium, France, and Italy, Olivier Wieviorka sheds new light on the factors that shaped the resistance and its place in the grand scheme of Anglo-American military strategy. While national actors played a leading role in fomenting resistance, British and American intelligence services and propaganda as well as financial, material, and logistical support were crucial to its activities and growth. Wieviorka illuminates the policies of governments in exile and resistance actors regarding cooperation with the British and Americans, pointing to the persistence of national self-interest and long-standing historical tensions. Drawing on a wide range of archival sources and bringing together the political, diplomatic, and military dimensions of the conflict, this book is the first account of the resistance on a continental scale and from a trans-European perspective.

A ground-breaking study that looks at why European nations sent troops to take part in Hitler's invasion of the Soviet Union.

The history of eugenics in the Baltic States is largely unknown. The book compares for the first time the eugenic projects of Estonia, Latvia and Lithuania and the related disciplines of racial anthropology and psychiatry, and situates them within the wider European context. Strong ethno-nationalism defined the nation as a biological group, which was fostered by authoritarian regimes established in Lithuania in 1926, and in Estonia and Latvia in 1934. The eugenics projects were designed to establish a nation in biological terms. Their aims were to render the nation ethnically, genetically and racially homogeneous. The main agenda was a non-democratic state that defined its population in biological terms. Eugenic policies were to regenerate the nation and to reconstruct it as a “pure” and “original” race, Such schemes for national regeneration contained strong elements of secular religion.

Drawing on a superb collection of rare and unpublished photographs SS Foreign Divisions & Volunteers of Lithuania, Latvia and Estonia 1942 - 1945 describes how the occupying Nazis recruited Lithuanian, Latvian, and Estonian conscripts into the Waffen-SS. Unlike her Latvian neighbor, Lithuania had no plans to provide Germany with a National Legion. Although volunteers came forward, the majority did not. This was not the case for Latvia and Estonia, which undertook huge recruitment programs, and thousands of men were drafted into their own foreign legion of Waffen-SS Grenadier divisions. After intensive training, these divisions saw action on the Eastern front, around Leningrad, in the Ukraine, before vicious defensive operations as the Red Army smashed its way through the Baltic States in 1944. Even in the last dying weeks of the war, what was left of the Baltic soldiers of the 15th, 19th, and 20th Waffen-SS Grenadier Divisions, continued to fight alongside their Wehrmacht and Waffen-SS counterparts until they were either destroyed or surrendered. The story of these divisions is graphically told with detailed captions and text together with many contemporary images in true Images of War style.

Ever wonder why Estonian animation features so many carrots or why cows often perform pyramids? Well, neither question is answered in Chris Robinson's new book, Estonian Animation. Robinson's frank, humorous, and thoroughly researched book traces the history of Estonia's acclaimed animation scene from early experiments in the 1930s to the creation of puppet (Nukufilm) and cel (Joonisfilm) animation studios during the Soviet era, as well as Estonia's surprising international success during the post-Soviet era. In addition, Robinson writes about the discovery of films by four 1960s animation pioneers who, until the release of this book, had been unknown to most Estonian and international animation historians.