This book examines the forms of estate management in the countryside of Florence and Lucca between the eleventh and the middle of the thirteenth centuries. It argues that their change reflects wider transformations of medieval economic patterns, and specifically the surge in overall demand that occurred in the decades bridging the twelfth and the thirteenth centuries. The reasons for a comparison between the Florentine and the Lucchese countryside lie in the alleged differences of their historical evolution—as it has been outlined by scholars so far. The so-called manorial system (sistema curtense) is believed to have ceased to exist in the Lucchesia around the beginning of the tenth century, whereas in the Fiorentino its disappearance can be dated to the early thirteenth century. Similarly, the Florentine countryside is generally regarded as the birthplace of a particular type of sharecropping regime, the mezzadria poderale, which spread over much of central Italy during the fifteenth and sixteenth centuries and would later become an essential component of Italian agrarian identity. On the contrary, the mezzadria poderale is thought to have never developed at any point in the history of medieval and early modern Lucchesia—and this was indeed the case with all the coastal areas of Tuscany. The book endeavours to examine the characteristics of estate management in the central Middle Ages in their own right; that is to say, by detaching those transformations from any teleological view, and by placing them within the economic and sociopolitical context of the period 1000-1250.

A new account of the Mediterranean economy in the 10th to 12th centuries, forcing readers to entirely rethink the underlying logic to medieval economic systems. Chris Wickham re-examines documentary and archaeological sources to give a detailed account of both individual economies, and their relationships with each other. Chris Wickham offers a new account of the Mediterranean economy in the tenth to twelfth centuries, based on a completely new look at the sources, documentary and archaeological. Our knowledge of the Mediterranean economy is based on syntheses which are between 50 and 150 years old; they are based on outdated assumptions and restricted data sets, and were written before there was any usable archaeology; and Wickham contends that they have to be properly rethought. This is the first book ever to give a fully detailed comparative account of the regions of the Mediterranean in this period, in their internal economies and in their relationships with each other. It focusses on Egypt, Tunisia, Sicily, the Byzantine empire, Islamic Spain and Portugal, and north-central Italy, and gives the first comprehensive account of the changing economies of each; only Byzantium has a good prior synthesis. It aims to force our rethinking of how economies worked in the medieval Mediterranean. It also offers a rethinking of how we should understand the underlying logic of the medieval economy in general.

In medieval Italy the practice of revenge as criminal justice was still popular amongst members of all social classes, yet crime also was increasingly perceived as a public matter that needed to be dealt with by the government rather than private citizens. Confession and Criminal Justice in Late Medieval Italy sheds light on this contradiction through an in-depth comparison of lay and religious sources produced in Siena between 1260 and 1330 on criminal justice, conflict, and violence. Confession and Criminal Justice in Late Medieval Italy: argues that religious people were an effective pressure group with regards to criminal justice, thanks both to the literary works they produced and their direct intervention in political affairs, and that their contributions have not received the attention they deserve. It shows that the dichotomy between theories and practices of 'private' and of 'public' justice should be substituted by a framework in which three models, or discourses, of criminal justice are recognised as present in medieval Italian communes, with the addition of a specifically religious discourse based on penitential spirituality. Although the models of criminal justice were competing, they also influenced each other.

This is the first biography of T. G. Jackson, an architect who transformed the image of Oxford, rebuilt public schools, and became a leading architect of the arts and crafts movement. Although many of his buildings are famous, until now he has been little known. Yet his work illuminates a whole society as well as an individual.

Drawing on the work of six prominent theorists of the late 19th century - Herbert Spencer, Hugh Cecil, Bernard Bosanquet, L.T. Hobhouse, J.A. Hobson, and Ramsay MacDonald - this study explores the ways in which the notion of the state was invoked in British political discourse.

By studying a family of working-class suffragettes, Lyndsey Jenkins explores when, why and how the Kenney family got involved in militant suffrage campaigning, what it meant to them, how they benefited, and how it shaped their lives.

In colonial-era Egypt, a new social category of "modern men" emerged, the efendiyya, who represented the new middle class elite. This volume explores how they assumed a key political role in the anti-colonial movement and in the building of a modern state both before and after the revolution of 1952.

At certain times of the day - at sunrise, and sunset - the outlines of prehistoric fields, barrows and hill-forts in the British landscape may be thrown into relief. Such 'shadow sites', best seen from above, and captured by an airborne camera, are both examples of, and metaphors for, a particular way of seeing the landscape. At a time of rapid modernisation and urbanisation in mid-twentieth-century Britain, an archaeological vision of the British landscape reassured and enchanted a number of writers, artists, photographers, and film-makers. From John Piper, Eric Ravilious and Shell guide books, to photographs of bomb damage, aerial archaeology, and The Wizard of Oz, Kitty Hauser delves into evocative interpretations of the landscape and looks at the affinities between photography as a medium to capture traces of the past as well as their absence.

This text provides an analysis of 18th-century urban culture and local historical scholarship. The author shows how a sense of the past was crucial not only in instilling civic pride and shaping a sense of community, but also in informing contests for power and influence in the local community.