Provocative reinterpretation of Plato's Symposium.

Eros and Socratic Political Philosophy offers a new account of Plato's view of eros, or romantic love, by focusing on a question which has vexed many scholars: why does Plato's Socrates praise eros highly on some occasions but also criticize it harshly on others? Through detailed analyses of Plato's Republic, Phaedrus, and Symposium, Levy shows how, despite the apparent tensions between Socrates' statements about eros in each dialogue, these statements supplement each other well and serve to clarify Socrates' understanding of the complex relationship between eros, religious belief, and philosophy. Thus, Levy's interpretation sheds new light not only on Plato's view of eros, but also on his view of piety and philosophy, challenging common assumptions about the erotic nature of Socratic philosophy. This novel approach to classic political theory will incite discussion and interest among scholars of classics, philosophy, and political theory.

Plato’s Symposium, composed in the early fourth century BC, demonstrates how powerful the skills of reasoning and evaluation can be. Known to philosophers for its seminal discussion of the relationship of love to knowledge, it is also a classic text for demonstrating the two critical thinking skills that define Plato’s whole body of work. Plato’s philosophical technique of dialogue is the perfect frame for producing arguments and presenting a persuasive case for a given point of view, and at the same time judging the strength of arguments, their relevance and their acceptability. Staging a fictional debate between characters (wealthy Athenians at a dinner party) who must respond in turn to each others’ arguments and points of view means that, at every stage, Plato evaluates the previous argument, assesses its strength and relevance, and then proceeds (through the next character) to reason out a new argument in response. Exerting unparalleled influence on the techniques of philosophical thought, Plato’s use of dialogue is a supreme example of these two crucial critical thinking skills.

Addressing the central theme of his work—the complex relationship between religion, philosophy, and politics—the twelve newly available transcripts included in Leo Strauss on Religion offer unprecedented insights into Leo Strauss's thoughts on previously unexplored subjects. Essential for both avid readers and newcomers, this collection unveils sharper formulations and frank discussions, providing a rare peek into the ambiguous aspects of Strauss's renowned reticence in formulating his ultimate thoughts. Accompanied by fourteen interpretative essays from distinguished scholars, this volume serves as a comprehensive guide to Strauss's intellectual odyssey. Offering fresh perspectives, these essays navigate the understudied aspects of Strauss's reflections on religion, putting his thought in a new perspective thereby enriching the scholarly debate around the controversial yet influential legacy of Leo Strauss.

Argues that German classical philology personified antiquity and imagined scholarship as an inter-personal relationship with it.

C. G. Jung’s The Red Book: Liber Novus, published posthumously in 2009, explores Jung’s own journey from an inner state of alienation and depression to the restoration of his soul, as well as offering a prophetic narrative of the collective human psyche as it journeys from unconsciousness to a greater awareness of its own inner dichotomy of good and evil. Jung utilised astrological symbols throughout to help him comprehend the personal as well as universal meanings of his visions. In The Astrological World of Jung’s Liber Novus, Liz Greene explores the planetary journey Jung portrayed in this remarkable work and investigates the ways in which he used astrological images and themes as an interpretive lens to help him understand the nature of his visions and the deeper psychological meaning behind them. Greene’s analysis includes a number of mythic and archetypal elements, including the stories of Salome, Siegfried and Elijah, and demonstrates that astrology, as Jung understood and worked with it, is unquestionably one of the most important foundation stones of analytical psychology, and an essential part of understanding his legacy. This unique study will appeal to analytical psychologists and Jungian psychotherapists, students and academics of Jungian and post-Jungian theory, the history of psychology, archetypal thought, mythology and folklore, the history of New Age movements, esotericism and psychological astrology.

This volume brings together 18 articles which examine eros as an emotion in ancient Greek culture. Taking into account all important thinking about the nature of eros from the 8th century BCE to the 3rd century CE, it covers a very broad range of sources and theoretical approaches, both in the chronological and the generic sense.

Mina Loy has long been recognised as a writer who insists on the primacy of the corporeal. Over two volumes, Sara Crangle excavates how Loy's relationship to the human body was inextricable from her esoteric understanding of the human soul. Elevated Realms is the first study book-length study devoted to Loy's affinities with alternative spiritualities ancient and modern. Aligning Loy's heterodoxies with her vanguardism, this volume considers Loy's engagements with mesmerism, spiritualism and telepathy; enchantment and visionariness; psychoanalysis, philosophy and physics; Christian Science and Theosophy. Attending to Loy's presentations of the upper half of the body - heartscapes, spines, eyes and nerve centres - Elevated Realms unearths the coordinates of Loy's esoteric Eros, a transcendent, orgasmic love that is cosmic, intimate, aesthetic and a corrective to women's disregarded satiation. The requisite counterpart to her acerbic feminist satires, Loy's Eros re-envisions abjectified, feminised posturing as a dorsality with the potential to access the beyond.

The goal of human life, according to Plato, Aristotle, and the Bible, is to become as much like god as possible. This book, written in vivid and lucid English, illuminates Greek philosophy by showing how it grows out of ancient Greek religion and how it compares to biblical religion.

Plato's Symposium is an exceptionally multi-layered dialogue. At once a historical document, a philosophical drama that enacts abstract ideas in an often light-hearted way, and a literary masterpiece, it has exerted an influence that goes well beyond the confines of philosophy. The essays in this volume, by leading scholars, offer detailed analyses of all parts of the work, focusing on the central and much-debated theme of erōs or 'human desire' - which can refer both to physical desire or desire for happiness. They reveal thematic continuities between the prologue and the various speeches as well as between the speeches themselves, and present a rich collection of contrasting yet complementary readings of Diotima's speech. The volume will be invaluable for classicists and philosophers alike, and for all who are interested in one of Plato's most fascinating and challenging dialogues.