Scholars have long recognized that Jonathan Edwards loved the Bible. But preoccupation with his role in Western "public" life and letters has resulted in a failure to see the significance of his biblical exegesis. Douglas A. Sweeney offers the first comprehensive history of Edwards' interpretation of the Bible.

The Christ-centered exegesis of Jonathan Edwards Jonathan Edwards is remembered for his sermons and works of theology and philosophy--but he has been overlooked as an exegete. Gilsun Ryu's The Federal Theology of Jonathan Edwards explores how exegesis drove Edwards's focus on the headship of Christ as second Adam--and likewise formed a foundation for his broader theological reasoning and writing, especially on Christ and the covenants. Edwards's distinctive emphases on exegesis, redemptive history, and the harmony of Scripture distinguish him from his Reformed forebears. Ryu's study will help readers appreciate Edwards's contribution as an exegetically informed Reformed theologian.

The Jonathan Edwards Renaissance is fully underway, with an increased emphasis on Edwards as an exegete and interpreter of Scripture. In this work, Brian Borgman explores Edwards's exegetical, hermeneutical, and theological treatment of the book of Genesis. This study gives special attention to Edwards's hermeneutics and exegesis of Genesis, his pastoral methods for preaching it, and his theological development of the meaning of "the image of God." The result is a fruitful study on Edwards's interaction with the first book of the Bible.

Let's face it. Just the word exegesis puts some of us on edge. We are excited about learning to interpret the Bible, but the thought of exegetical method evokes a chill. Some textbooks on exegesis do nothing to overcome these apprehensions. The language is dense. The concepts are hard. And the expectations are way too high. However, the skills that we need to learn are ones that a minister of the gospel will use every week. Exegesis provides the process for listening, for hearing the biblical text as if you were an ordinary intelligent person listening to a letter from Paul or a Gospel of Mark in first-century Corinth or Ephesus or Antioch. This book by Richard Erickson will help you learn this skill. Thoroughly accessible to students, it clearly introduces the essential methods of interpreting the New Testament, giving students a solid grasp of basic skills while encouraging practice and holding out manageable goals and expectations. Numerous helps and illustrations clarify, summarize and illuminate the principles. And a wealth of exercises tied to each chapter are available on the web. This is a book distinguished not so much by what it covers as by how: it removes the "fear factor" of exegesis. There are many guides to New Testament exegesis, but this one is the most accessible--and fun!

The field of Jonathan Edwards studies is only beginning to wrestle with his vast corpus of writings on the Bible, and David Barshinger addresses this gap by providing a close study of his engagement with the book of Psalms. Barshinger explores materials that have received little attention to date, including Edwards's notebooks on the Bible and dozens of handwritten sermon manuscripts. Barshinger shows that Edwards approached the Psalms not merely from a typological or Christological viewpoint, but that the history of redemption provided the theological framework within which he interpreted, preached, and sang the Psalms. At a time of increasing attacks on the Bible, Edwards appropriated the book of Psalms as a divinely inspired anchor to proclaim the gospel. In his reading of the Psalms Edwards treated various theological themes, including God, Christ, the Holy Spirit, revelation, humanity, sin, the gospel, Christian piety, the church corporate, and the eternal dwellings of all people, connecting all of these themes through the redemptive-historical framework that guided his vision of the Bible.

The Wisdom Literature of the Bible (Job, Psalms, Proverbs, Ecclesiastes, and Song of Songs) is filled with practical principles for everyday life. While some Christians are deterred by the pragmatic character of these matter-of-fact guidelines, they are as integral to God's purposes for His people as the explicitly theological material that dominates other parts of Scripture. The Wisdom books tie these two streams of God's revelation together in a way that enriches and strengthens the church. It is a thorough resource for pastors and teachers to help them navigate the sometimes bewildering waters of the Wisdom Literature.

For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.

Early New England and the early modern era -- Jonathan Edwards and the Protestant scholastics -- Sources of Christian homiletics -- Sources of biblical exegesis: an ecumenical enterprise -- Sources of the formulation of doctrine: continuity and discontinuity? -- Sources of history as theology -- Conclusion and prospect

This new Pillar commentary devotes attention throughout to the vocabulary, historical background, special themes, and narrative purpose that make the book of Luke unique among the four Gospels. Though the Gentile focus of Luke is often held to be primary, James Edwards counterbalances that by citing numerous evidences of Luke's overarching interest in depicting Jesus as the fulfillment of the providential work of God in the history of Israel, and he considers the possibility that Luke himself was a Jew. Edwards also draws out other important thematic issues in excursuses scattered throughout the commentary, including discussion of Luke's infancy narrative, the mission of Jesus as the way of salvation, and Luke's depiction of the universal scope of the gospel. This readable, relevant commentary attends to the linguistic, historical, literary, and theological elements of Luke that are essential to its meaning and considers Luke's significance for the church and the life of faith today.

For many years Gordon Fee, one of today's foremost evangelical scholars, has been asked to bring his trusted biblical expertise together with his well-known passion for the gospel and the church. Listening to the Spirit in the Text is his answer. Gathered here are Fee's best studies and reflections on the art of attending to the biblical text critically yet with a deep spiritual sensitivity. These insightful chapters cover a wide range of contemporary topics, including the relationship between Bible study and spirituality, gender issues, worship, tongues speaking, church order and leadership, the believer and possessions, and the role of the gospel in our global society.