The field of Jonathan Edwards studies is only beginning to wrestle with his vast corpus of writings on the Bible, and David Barshinger addresses this gap by providing a close study of his engagement with the book of Psalms. Barshinger explores materials that have received little attention to date, including Edwards's notebooks on the Bible and dozens of handwritten sermon manuscripts. Barshinger shows that Edwards approached the Psalms not merely from a typological or Christological viewpoint, but that the history of redemption provided the theological framework within which he interpreted, preached, and sang the Psalms. At a time of increasing attacks on the Bible, Edwards appropriated the book of Psalms as a divinely inspired anchor to proclaim the gospel. In his reading of the Psalms Edwards treated various theological themes, including God, Christ, the Holy Spirit, revelation, humanity, sin, the gospel, Christian piety, the church corporate, and the eternal dwellings of all people, connecting all of these themes through the redemptive-historical framework that guided his vision of the Bible.

Explore the Bible through the mind of one of the greatest theological minds of the eighteenth century, Jonathan Edwards. During his career, Dr. Edwards recorded in writing his thoughts on biblical passages in the form of sermons. This text includes his commentaries from the Bible that refer to passages from the Old Testament books of Genesis through Psalms.

"Echoes of "The Great Awakening"" Jonathan Edwards is primarily remembered today as a gifted and influential theologian. But in eighteenth-century America, his preaching resounded from pulpits throughout New England, sparking the flame of revival that became the "Great Awakening." As the fame of this Puritan pastor and preacher of revival spread far and wide, his sermons galvanized many of his listeners into reexamining their lives and faith. Ever alert to the dangers of the religiously complacent--those who only observed the surface requirements of religion--Edwards tirelessly proclaimed the overpowering majesty and grandeur of God, and humanity's hopelessness for moral improvement short of his grace. This stirring selection of 20 messages allows readers to experience the words that swept through this young nation with a message of repentance and a call to action.

Scholars and laypersons alike regard Jonathan Edwards (1703-58) as North America's greatest theologian. The Theology of Jonathan Edwards is the most comprehensive survey of his theology yet produced and the first study to make full use of the recently-completed seventy-three-volume online edition of the Works of Jonathan Edwards. The book's forty-five chapters examine all major aspects of Edwards's thought and include in-depth discussions of the extensive secondary literature on Edwards as well as Edwards's own writings. Its opening chapters set out Edwards's historical and personal theological contexts. The next thirty chapters connect Edwards's theological loci in the temporally-ordered way in which he conceptualized the theological enterprise-beginning with the triune God in eternity with his angels to the history of redemption as an expression of God's inner reality ad extra, and then back to God in eschatological glory.The authors analyze such themes as aesthetics, metaphysics, typology, history of redemption, revival, and true virtue. They also take up such rarely-explored topics as Edwards's missiology, treatment of heaven and angels, sacramental thought, public theology, and views of non-Christian religions. Running throughout the volume are what the authors identify as five basic theological constituents: trinitarian communication, creaturely participation, necessitarian dispositionalism, divine priority, and harmonious constitutionalism. Later chapters trace his influence on and connections with later theologies and philosophies in America and Europe. The result is a multi-layered analysis that treats Edwards as a theologian for the twenty-first-century global Christian community, and a bridge between the Christian West and East, Protestantism and Catholicism, conservatism and liberalism, and charismatic and non-charismatic churches.

Primarily a collection of personal Biblical notes, this book helps us to understand the true heart of Jonathan Edwards. As he went through the process of discovering the truth of God's word he kept meticulous notes so that we could all understand how he made his thoughts and conclusions. This volume finishes with a serious of sermons that Edwards gave at various services and events in his career.

The Jonathan Edwards Renaissance is fully underway, with an increased emphasis on Edwards as an exegete and interpreter of Scripture. In this work, Brian Borgman explores Edwards's exegetical, hermeneutical, and theological treatment of the book of Genesis. This study gives special attention to Edwards's hermeneutics and exegesis of Genesis, his pastoral methods for preaching it, and his theological development of the meaning of "the image of God." The result is a fruitful study on Edwards's interaction with the first book of the Bible.

The five sermons of Jonathan Edwards chosen for this edition have shown enduring popularity. "A Divine and Supernatural Light" contrasts having an intellectual knowledge against having a supernatural experiential knowledge of God. "The Justice of God and the Damnation of Sinners" is a discourse on why it is just for God to render a harsh judgment. "The Excellency of Christ" clarifies the almost contradictory conjunctions of Christ, such as being a lion and a lamb. "Heaven, a World of Love" shows the glories of heaven and discusses the objects, subjects, and circumstances of love in heaven. "Sinners in the Hands of an Angry God," the best known of Jonathan Edwards' sermons, promotes the seriousness of sin and the mercy of God as the only way to stay out of hell.

"The Excellency of Christ" was preached in Northampton, Massachusetts by Jonathan Edwards and printed in 1738. This sermon explains Christ's excellency in terms of almost contradictory conjunctions such as Christ being a lion and also a lamb at the same time. In the APPLICATION the reader is exhorted to love and embrace Christ as friend, portion and Savior because of His many excellencies.