The saga englynion are among the most appealing medieval Welsh poems. Despite some difficulties, their style is generally direct and their contents interesting to modern readers. In these poems the anonymous poets speak as characters from story. The full narrative setting has been lost, but enough can be reconstructed to appreciate the poetry. This selection includes dramatic dialogues and monologues exploring the acceptable limits of heroism. The old warrior, Llywarch Hen, mourns his sons’ death in battle and his lonely old age full of regrets. Heledd, the only major female character in the saga poetry, laments the loss of her family and her country to the invading English. A Selection of Early Welsh Saga Poems, the fifth volume of the Library of Medieval Welsh Literature Series, presents edited texts from the main manuscripts. The introduction offers a guide to interpretation, dating, and metrics, while a full glossary and explanatory notes make these poems readily accessible to the reader.

First in-depth investigation of the genealogies of medieval Wales, bringing out their full significance.

This is a major contribution to the study of medieval Wales by a group of outstanding British historians, writing in honour of one of Wales's most distinguished scholars and the biographer of Prince Llywelyn ap Gruffudd. The essays reflect exciting trends in the study of both Wales and the Middle Ages, including church building, chronicle writing, the comparative history of the law, valuable reassessments of town life and the implications of the Edwardian conquest of Wales.

The present »Etymological Glossary of Old Welsh« is intended to offer an alphabetically arranged list of words which are found in the manuscripts transcribed before the beginning of the Middle Welsh period, and to provide them with the most important published references. Only the records written down during the Old Welsh period have been used is the compilation of the glossary. The only text which was not used is the »Book of Llan Dav«, which still requires to be comprehensively discussed, and is a subject for research on its own right. The data of this very important document is used throughout as comparanda for the research. The focus has been laid on the collection of the published analysis of the rudiments of Old Welsh; thus the glossary could be viewed as an extended bibliography for Old Welsh studies. The entries are arranged alphabetically according to the Welsh standard. The glosses which contain more than one word are segmented; in those cases where the segmentation could be problematic (and this applies to several particular fragments of Old Welsh versification), the components of the phrases are explicitly cross-referenced; when the segmentation is unclear, or the reading is variable, the components of the phrase are given as a complete entry. Homographic/homophonic lexemes are treated under the different headings. Similar or identical instances which were analysed differently are normally considered separately. Parts of compounds as well as morphemes from nouns are not treated separately; their discussion can be found in the entries which contain the first element of the composite word.

A prominent scholar explores King Arthur's historical development, proposing that he began as a fictional character developed in the ninth century According to legend, King Arthur saved Britain from the Saxons and reigned over it gloriously sometime around A.D. 500. Whether or not there was a "real" King Arthur has all too often been neglected by scholars; most period specialists today declare themselves agnostic on this important matter. In this erudite volume, Nick Higham sets out to solve the puzzle, drawing on his original research and expertise to determine precisely when, and why, the legend began. Higham surveys all the major attempts to prove the origins of Arthur, weighing up and debunking hitherto claimed connections with classical Greece, Roman Dalmatia, Sarmatia, and the Caucasus. He then explores Arthur's emergence in Wales--up to his rise to fame at the hands of Geoffrey of Monmouth. Certain to arouse heated debate among those committed to defending any particular Arthur, Higham's book is an essential study for anyone seeking to understand how Arthur's story began.

Research for and the writing of this book was funded by the award of a Leverhulme Trust Major Research Fellowship. The period c. AD300--1050, spanning the collapse of Roman rule to the coming of the Normans, was formative in the development of Wales. Life in Early Medieval Wales considers how people lived in late Roman and early medieval Wales, and how their lives and communities changed over the course of this period. It uses a multidisciplinary approach, focusing on the growing body of archaeological evidence set alongside the early medieval written sources together with place-names and personal names. It begins by analysing earlier research and the range of sources, the significance of the environment and climate change, and ways of calculating time. Discussion of the fourth, fifth, and sixth centuries focuses on the disintegration of the Roman market economy, fragmentation of power, and the emergence of new kingdoms and elites alongside evidence for changing identities, as well as important threads of continuity, notably Latin literacy, Christianity, and the continuation of small-scale farming communities. Early medieval Wales was an entirely rural society. Analysis of the settlement archaeology includes key sites such as hillforts, including Dinas Powys, the royal crannog at Llangorse, and the Viking Age and earlier estate centre at Llanbedrgoch alongside the development, from the seventh century onwards, of new farming and other rural settlements. Consideration is given to changes in the mixed farming economy reflecting climate deterioration and a need for food security, as well as craft working and the roles of exchange, display, and trade reflecting changing outside contacts. At the same time cemeteries and inscribed stones, stone sculpture and early church sites chart the course of conversion to Christianity, the rise of monasticism, and the increasing power of the Church. Finally, discussion of power and authority analyses emerging evidence for sites of assembly, the rise of Mercia, and increasing English infiltration, together with the significance of Offa's and Wat's Dykes, and the Viking impact. Throughout the evidence is placed within a wider context enabling comparison with other parts of Britain and Ireland and, where appropriate, with other parts of Europe to see broader trends, including the impacts of climate, economic, and religious change.

Cartwright sheds light on the religious women of medieval Wales. Drawing on a wide range of sources from saints' lives and native poetry to holy wells and visual evidence, she explores feminine sanctity, its meanings, manifestations and related iconography in a specifically Welsh context.