These are images and words in the night. “In a dream, in a vision of the night, when deep sleep falls upon men, while slumbering on their beds, when he opens the ears of men, and seals their instruction” (Job 33:15–16 NKJV). Until you get to the place where you have extracted certain behaviors from your system, one needs God to have something to put in your face. Many times, God has to go outside of our spiritual capacity and connect us to something psychologically or scare us with some kind of threat in order to keep us until we can walk as he wants us to walk. He uses consequences and deterrents that catch us quickly. They catch you on the way so you don’t get too deep into something that is going to take half of your mind to get out of it. “You don’t want to go to the edge of your mind to change your mind in order to do a different behavior” (Noel Jones). Within the context of this reference, those catalysts, consequences, and deterrents are your dreams.

"Index medicus" in v. 1-30, 1895-1924.

Intriguing dreams, improbable myths, fanciful genealogies, and suspect etymologies. These were all key elements of the historical texts composed by scholars and bureaucrats on the peripheries of Islamic empires between the tenth and fifteenth centuries. But how are historians to interpret such narratives? And what can these more literary histories tell us about the people who wrote them and the times in which they lived? In this book, Mimi Hanaoka offers an innovative, interdisciplinary method of approaching these sorts of local histories from the Persianate world. By paying attention to the purpose and intention behind a text's creation, her book highlights the preoccupation with authority to rule and legitimacy within disparate regional, provincial, ethnic, sectarian, ideological and professional communities. By reading these texts in such a way, Hanaoka transforms the literary patterns of these fantastic histories into rich sources of information about identity, rhetoric, authority, legitimacy, and centre-periphery relations.

The Science of Dream Interpretation presents a scientific, historic and psychological account of dream interpretation by introducing the biological and evolutionary foundations of sleep, dreams and dream interpretation. Chapters cover the theory of dream interpretation, the physiological and evolutionary reasons for sleep and dreaming, an overview of the role dreams and dream interpretation throughout history, including the cultural and religious significance of dreams, and how dreams interrupt sleep, including issues of insomnia, sleep walking, and more. The next few sections present influential dream theorists of the 20th century, including a review of their theories (Sigmund Freud, Carl Jung, and Fritz Perls). The final section explains how dreams may be used to extract personal meanings and be utilized in psychotherapy, including case examples from actual psychotherapy sessions of the techniques used to interpret dreams. - Presents the evolutionary history of sleep and dreams - Discusses the psychotherapeutic techniques of Sigmund Freud, Carl Jung and Fritz Perls in relation to dream psychology - Reviews the historical and cultural significance of sleep and dreams - Examines common and uncommon sleep and dream problems such as insomnia, sleep walking and REM sleep disorder - Includes actual case examples from psychotherapy sessions

With eight cryptic words by Jesus in John 5:17, an enigma surfaces regarding God’s activity in his ministry that is not easy for us to solve. Jesus, in defending his actions in healing the lame man at the pool of Bethzatha (Bethesda), makes a comparison that is simple enough on the surface: Jesus’ activity finds its basis in the Father’s current activity; thus, Jesus is not legally or spiritually culpable for breaking the Sabbath. What creates the enigma is the assumption that lies beneath the argument: the Father is working, and even more importantly, he is working on the Sabbath. Investigation of this assumption is the purpose of this book. Burer contributes to the discussion surrounding Jesus’ Sabbath activity by augmenting current research on Sabbath work, which focuses primarily on rabbinic rules and interpretation of Torah. Burer tests the hypothesis that Jesus’ actions on the Sabbath are best understood in light of the concept of divine Sabbath work and that in light of this concept Jesus’ actions imply a claim to deity or a close association with God’s divine plan and work. Burer does this by searching the Hebrew Scriptures, the Dead Sea Scrolls, the Septuagint, the Old Testament Pseudepigrapha, Josephus, Philo, the Mishnah and Tosefta, the targums, the midrashim, the Palestinian Talmud, and the Babylonian Talmud in order to unearth a conceptual and cultural framework for divine Sabbath work. The results are then used in analyzing two prominent stories of Jesus’ work of healing on the Sabbath in the New Testament to prove, disprove, or modify his working hypothesis. New Testament students and scholars will find Divine Sabbath Work to be a thought-provoking, enticing, creative approach to old questions.

Rabbi Judith Abrams draws from her rich knowledge of the Jewish tradition to create a discussion guide for the weekly Torah portion.