The doctrine of the Incarnation lies at the heart of Christianity. But the idea that 'God was in Christ' has become a much-debated topic in modern theology. Oliver Crisp addresses six key issues in the Incarnation defending a robust version of the doctrine, in keeping with classical Christology. He explores perichoresis, or interpenetration, with reference to both the Incarnation and Trinity. Over two chapters Crisp deals with the human nature of Christ and then provides an argument against the view, common amongst some contemporary theologians, that Christ had a fallen human nature. He considers the notion of divine kenosis or self-emptying, and discusses non-Incarnational Christology, focusing on the work of John Hick. This view denies Christ is God Incarnate, regarding him as primarily a moral exemplar to be imitated. Crisp rejects this alternative account of the nature of Christology.

The doctrine of the Incarnation lies at the heart of Christianity. But the idea that 'God was in Christ' has become a much-debated topic in modern theology. Oliver Crisp addresses six key issues in the Incarnation defending a robust version of the doctrine, in keeping with classical Christology. He explores perichoresis, or interpenetration, with reference to both the Incarnation and Trinity. Over two chapters Crisp deals with the human nature of Christ and then provides an argument against the view, common amongst some contemporary theologians, that Christ had a fallen human nature. He considers the notion of divine kenosis or self-emptying, and discusses non-Incarnational Christology, focusing on the work of John Hick. This view denies Christ is God Incarnate, regarding him as primarily a moral exemplar to be imitated. Crisp rejects this alternative account of the nature of Christology.

This major sourcebook provides significant primary readings from the history of Christian theology on the topics of creation and humanity. Beginning with an extended introduction, McFarland fleshes out the topics of creation and humanity in sections such as "God as Creator," "The Human Creature," "Evil and Sin," and "Providence," and provides a brief introduction to each selection that demonstrates its importance and establishes its historical context. This collection will be of special value in classrooms, allowing students to experience firsthand some major works that shaped efforts to forge a sound Christian understanding of creation and humanity.

Liberal attacks on the doctrine of the divinity of Christ have led evangelicals to rightly affirm the centrality of Jesus's divine nature for his person and work. At times, however, this defense of orthodoxy has led some to neglect Christ's full humanity. To counteract this oversight, theologian Bruce Ware takes readers back to the biblical text, where we meet a profoundly human Jesus who struggled with many of the same difficulties and limitations we face today. Like us, he grew in faith and wisdom, tested by every temptation common to man. And like us, he too received power for godliness through the Holy Spirit, and thus serves not only as the divine Lord to be worshiped, but also the supreme Human to be followed.

This book is about nothing less than Genesis 1, or human creation. Humanity, the author convincingly argues, is created within the Priestly tradition as a replacement of God's divine community; human creation marks the decisive moment that P's God separates himself from other gods and institutes monotheism. After discussing the references of God's self-inclusive yet plural first person speech and examining the ramifications of this speech pattern in other biblical texts, Randall Garr discusses the divine-human relationship as it is represented by carefully analysing the prepositions and nouns that characterize it. After highlighting some themes and theological concepts elaborated in Gen 1, it clearly situates the creation of humanity within the programmatic agenda of the Priestly tradition.

Tanner offers not a repetition of doctrines but a creative synthesis of key Christian principles - especially the transcendence and gift-giving of God - and contemporary experience. What emerges is a profound yet precise vision of creation, God's life, and our participation in it. While consonant with traditional teachings, Tanner's dynamic speculative theology is universal in its range, mystical in its outlines, and deeply ethical in its relations with all God's gifted creatures. Jesus, Humanity, and the Trinity not only takes stock of Christian belief in a time of tumultuous intellectual and cultural change. It also finds in that ferment a life-giving meaning and mission for Christian life.

Christianity in the twenty-first century is a global phenomenon. But in the second century, its future was not at all certain. Michael Kruger's introductory survey examines how Christianity took root in the second century, how it battled to stay true to the vision of the apostles, and how it developed in ways that would shape both the church and Western culture over the next two thousand years.

At times controversial, Divine Humanity expertly repositions kenosis at the center of Christological discussions.