Within the realm of time, the Nordic/Aryan/Teutonic being has descended and compelled himself or herself to move into what may be called the critical analysis of generation toward generation. Such a fraternal examination will not be flattering. Within this questioning study, boundaries of kind will move and adjust and stabilize to yet repeat the process again. At any price, there is the reckless practice and irresponsible pursuance toward imperialism, empire, conflict, balance of power to alliances, etc. All of these have contributed to a particular and present state of affairs. What the Nordic/Aryan/Teutonic being exhibits may be judged as both positive and negative. Through the history, philosophy, and religion there will be produced a compiling and a compelling description toward a way of approaching life and an ecclesiastical congregation to the spirit. There can be little to combine or bring to union as the Nordic composition and the Aryan character and the Teutonic reverence are all combined within one (the Occidental or European established being). The critical assessment deals with action as a catalyst. The Occidental or European being has misjudged, misunderstood, and miscalculated within himself and herself. Such a misinterpretation is paramount, unique, and a place unto itself within history. Through eras and periods and stages, what does emerge to be shown by Occidental/European American/European symbols, images, music, poetry, writings, actions, etc? There will be the analytical analysis, critique, and the hypothesis toward the Occidental or European established being (Nordic/Aryan/Teutonic consciousness). Within the learning process, there will be shown the common denominator to come about and be derived. It is not uncommon for nation systems to fail. The reasons for a nation system to fail are, also, not uncommon. However, we will examine the method and practice to sustain and continue within a certain mindset from birth toward death.

 Nazism was deeply rooted in German culture. From the fertile soil of German Romanticism sprang ideas of great significance for the genesis of the Third Reich ideology--notions of the individual as a mere part of the national collective, and of life as a ceaseless struggle between opposing forces. This book traces the origins of the "political religion" of Nazism. Ultra-nationalism and totalitarianism, racial theory and anti-Semitism, nature mysticism and occultism, eugenics and social Darwinism, adoration of the Fuhrer and glorification of violence--all are explored. The book also depicts the dramatic development of the Nazi movement--and the explosive impact of its political faith, racing from its bloody birth in the trenches of World War I to its cataclysmic climax in the Holocaust and World War II.

" ... presents the main features of Siberian shamanism, as they are relevant for comparison with Norse sources, and examines the Norse texts in detail to determine how far it is reasonable to assign a label of "shamanism" to the human and divine magical practices of pre-Christian Scandinavia, whose existence, it is argued, in many cases resides mainly in the imaginative tradition of the poets." -- Back cover.

Much has been written about the conditions that made possible Hitler's rise and the Nazi takeover of Germany, but when we tell the story of the National Socialist Party, should we not also speak of Julius Caesar and Pericles? Greeks, Romans, Germans argues that to fully understand the racist, violent end of the Nazi regime, we must examine its appropriation of the heroes and lessons of the ancient world. When Hitler told the assembled masses that they were a people with no past, he meant that they had no past following their humiliation in World War I of which to be proud. The Nazis' constant use of classical antiquity—in official speeches, film, state architecture, the press, and state-sponsored festivities—conferred on them the prestige and heritage of Greece and Rome that the modern German people so desperately needed. At the same time, the lessons of antiquity served as a warning: Greece and Rome fell because they were incapable of protecting the purity of their blood against mixing and infiltration. To regain their rightful place in the world, the Nazis had to make all-out war on Germany's enemies, within and without.

A popularly written and illustrated history of the Holocaust. Deals with all of the victims of the Nazis' genocidal campaign: communists, Jehovah's Witnesses, homosexuals, Poles and other Slavs, and Soviet POWs, as well as the "racial enemies" - Afro-Germans, the mentally and physically disabled, Gypsies, and Jews. Jews were regarded by the Nazis as the foremost "racial enemy". Pp. 110-156, "The Holocaust", deal specifically with the destruction of the Jews - from the first Nazi anti-Jewish measures in Germany, through the "Kristallnacht" pogrom and murders of Jews in Poland and the USSR, to the total mass murder in the death camps.

This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are "Albion's Seed," no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.

Over half a century after the defeat of the Third Reich the complexities of Nazi ideology are still being unravelled. This text is a serious attempt to identify these ideological origins. It demonstrates the way in which Nazism was influenced by powerful occult and millenarian sects that thrived in Germany and Austria at the turn of the century. Their ideas and symbols filtered through to nationalist-racist groups associated with the infant Nazi party and their fantasies were played out with terrifying consequences in the Third Reich: Auschwitz, Sobibor and Treblinka are the hellish museums of the Nazi apocalypse. This bizarre and fascinating story contains lessons we cannot afford to ignore.