This volume presents a state-of-the-art collection of essays on the socio-cultural aspects of the conversion to Christianity in Viking-Age Scandinavia and the Scandinavian colonies of the North Atlantic. The nine scholars, drawn from the disciplines of history, archaeology, and literary studies, have been brought together to address the overarching topic of how conversion affected peoples' identities - both as individuals, and as members of broader religious, political, and social groups - on either side of the 'divide' between paganism and Christianity. Central to this exploration is the question of how existing and changing identities shaped the progress of conversion as a process of societal, and more specifically cultural, change. Each of the papers in this volume provides examples of the complicated patterns of interaction, influence, and identity-modification that were characteristic of the transition from paganism to Christianity in the Viking world. The authors look for new ways of understanding and describing this gradual intermingling between the two fuzzy-edged religious communities, and they provide a challenging redefinition of the nature of conversion in the Viking Age that will be of interest both to a wide variety of medievalists and to all those who work on conversion in its theoretical and historical aspects.

In this extensively revised third edition of The Viking Age: A Reader, Somerville and McDonald successfully bring the Vikings and their world to life for twenty-first-century students and instructors. The diversity of the Viking era is revealed through the remarkable range and variety of sources presented as well as the geographical and chronological coverage of the readings. The third edition has been reorganized into fifteen chapters. Many sources have been added, including material on gender and warrior women, and a completely new final chapter traces the continuing cultural influence of the Vikings to the present day. The use of visual material has been expanded, and updated maps illustrate historical developments throughout the Viking Age. The English translations of Norse texts, many of them new to this collection, are straightforward and easily accessible, while chapter introductions contextualize the readings.

In Scandinavia in the Age of Vikings, Jón Viðar Sigurðsson returns to the Viking homeland, Scandinavia, highlighting such key aspects of Viking life as power and politics, social and kinship networks, gifts and feasting, religious beliefs, women's roles, social classes, and the Viking economy, which included farming, iron mining and metalworking, and trade. Drawing of the latest archeological research and on literary sources, namely the sagas, Sigurðsson depicts a complex and surprisingly peaceful society that belies the popular image of Norsemen as bloodthirsty barbarians. Instead, Vikings often acted out power struggles symbolically, with local chieftains competing with each other through displays of wealth in the form of great feasts and gifts, rather than arms. At home, conspicuous consumption was a Viking leader's most important virtue; the brutality associated with them was largely wreaked abroad. Sigurðsson's engaging history of the Vikings at home begins by highlighting political developments in the region, detailing how Danish kings assumed ascendency over the region and the ways in which Viking friendship reinforced regional peace. Scandinavia in the Age of Vikings then discusses the importance of religion, first pagan and (beginning around 1000 A.D.) Christianity; the central role that women played in politics and war; and how the enormous wealth brought back to Scandinavia affected the social fabric—shedding new light on Viking society.

This book, the first in our Companions to Medieval Studies series, is a brief introduction to the history, culture, and religion of the Viking Age and provides an essential foundation for study of the period. The companion begins by defining the Viking Age and explores topics such as Viking society and religion. Viking biographies provide students with information on important figures in Viking lore such as Harald Bluetooth, Eirik the Red, Leif Eiriksson, and Gudrid Thorbjarnardaughter, a female Viking traveler. A compelling chapter entitled "How Do We Know About the Vikings?" and a case study on the wandering monks of St. Philibert introduce students to the process of historical inquiry. The book concludes with a discussion of the impact of the Vikings and their legacy. Pedagogical resources include a detailed chronology, study questions, a glossary, 4 maps, and 14 images. Text boxes provide information on outsider perceptions of the Vikings, a detailed account of a Viking raid, and a description of a chieftain's dwelling in Arctic Norway. This study also benefits from a multi-disciplinary approach including insights and evidence from such diverse disciplines as archaeology, philology, religion, linguistics, and genetics.

Papers from a conference Skanderborg 27-28th of June 2019 An equestrian burial from the 10th century with an exceptionally elaborate horse harness was discovered at Fregerslev near Skanderborg in eastern Jutland, Denmark in 2012. This formed the starting point for the Fregerslev Research Project initiated by Museum Skanderborg in 2017. Two years later, the museum held a conference to present the preliminary results of the project. A group of researchers from neighbouring countries were invited to provide a wider international context for a discussion of the social, political, cultural and religious background of the Fregerslev burial. With 21 articles, Horse and Rider in the late Viking Age presents the outcome of the conference. Part I describes the excavation of the Fregerslev burial and its contents. The finds, particularly the harness fittings and the remains of a quiver of arrows, and the results of a wide range of scientific analyses demonstrate what a remarkable burial this once was. The excavation methods and documentation procedures, the sampling strategies, and the following conservation and preservation of the finds, give an idea of the many new approaches, which may be useful when dealing with a decomposed grave in the future. Part II and Part III present new research on 10th-century equestrian burials and their significance in contemporary society from a variety of countries across Central and Northern Europe.

Christianization and Commonwealth in Early Medieval Europe re-examines the alterations in Western European life that followed widespread conversion to Christianity-the phenomena traditionally termed "Christianization". It refocuses scholarly paradigms for Christianization around the development of mandatory rituals. One prominent ritual, Rogationtide supplies an ideal case study demonstrating a new paradigm of "Christianization without religion." Christianization in the Middle Ages was not a slow process through which a Christian system of religious beliefs and practices replaced an earlier pagan system. In the Middle Ages, religion did not exist in the sense of a fixed system of belief bounded off from other spheres of life. Rather, Christianization was primarily ritual performance. Being a Christian meant joining a local church community. After the fall of Rome, mandatory rituals such as Rogationtide arose to separate a Christian commonwealth from the pagans, heretics, and Jews outside it. A Latin West between the polis and the parish had its own institution-the Rogation procession-for organizing local communities. For medieval people, sectarian borders were often flexible and rituals served to demarcate these borders. Rogationtide is an ideal case study of this demarcation, because it was an emotionally powerful feast, which combined pageantry with doctrinal instruction, community formation, social ranking, devotional exercises, and bodily mortification. As a result, rival groups quarrelled over the holiday's meaning and procedure, sometimes violently, in order to reshape the local order and ban people and practices as non-Christian.

The Viking Congresses bring together scholars of archaeology, philology, history, toponymy, numismatics and a number of other disciplines to discuss the Viking Age from a variety of viewpoints. This volume contains 44 peer-reviewed papers selected from those presented at the 18th Viking Congress held in Denmark in August 2017. The contributors take up the interdisciplinary challenge, and the papers cover a wide range of subjects, rooted in the past, but also connecting to the present.

Different approaches have been conducted to analyse the interactions of the different belief systems in the early medieval world. This book assesses the relationship between clerics and Scandinavian-influenced laity in the Irish Sea area through the placement of furnished graves at or near ecclesiastical sites in the ninth through the eleventh centuries. Other areas of funerary studies have moved beyond a dichotomy of Christianity and paganism, acknowledging that practices can be multifaceted. Yet, statements regarding Viking Age furnished graves in or near ecclesiastical sites are still not as pervasively open to this line of thinking. To bridge this gap, this book delves into the historiography and context of the burial practices through multidisciplinary analysis. The ecclesiastical sites and furnished graves of the eastern (southwest Scotland and northwest England), central (Isle of Man), and western (Ireland and Northern Ireland) Irish Sea areas are then examined using various sources to understand their contexts and relationships. In the final chapters, the sites and graves are brought together to identify any trends, any unique circumstances that led to local variances, and their fit into the larger picture. Viking Age furnished graves can be seen as an acceptable variation among an array of burial practices, and the relationship between the clergy and laity is far more complex and closely tied than has been portrayed. Viking and Ecclesiastical Interactions in the Irish Sea Area from the 9th to 11th Centuries will appeal to students and scholars alike interested in the history of the Vikings in the British-Irish Isles and their relationships with ecclesiastical institutions.

The 'Manx Crosses', Scandinavian-style gravestones from the Isle of Man, are a unique collection of stone monuments unequalled in the medieval Viking World. Focussing on one particular example, 'Thorvald's cross', this book collates all the available information and presents a new interpretation as to how to understand this remarkable monument.

Franks and Northmen explores the full spectrum of Franco-Scandinavian interaction, examining not just violence but also less well-known relationships centered on acts of diplomacy, commerce, and mission and demonstrating the transformative nature of cross-cultural encounter during the Viking Age. In the year 777, the Frankish sources mention the Northmen, better known to most as the Vikings, for the first time. By the tenth century these Northmen, once a mysterious people on the borders of the Carolingian Empire, would be a familiar presence in the Frankish world. As raiders and pillagers, the Vikings would fill the pages of Frankish authors, leaving a legacy that continues to fascinate even to the twenty-first century. But a closer look at sources, both textual and material, reveals that the relationships between Franks and Northmen were far more complex and multifaceted than a rigid focus on Viking violence might suggest. Merchants carried goods across the North Sea, missionaries encouraged new ways of understanding the world, and Franks and Northmen formed relationships and bonds even amidst conflict and violence. This study is a useful resource for both students and specialists of central and northern Europe in the early medieval period.