This new collection of essays by a range of Jungian analysts and scholars seeks to address the concept of individuation in contemporary times, and reflects on its meaning within the 21st century. The concept of individuation is at the core of Analytical Psychology, and can be considered the main legacy of C.G. Jung’s body of work. And yet, in the collective culture, Jung seems to be mostly associated with the concepts of archetypes, collective unconscious and psychological types. Opening with a compelling conversation on the topic with Professor Sonu Shamdasani, the authors within this volume will delve into the concept of individuation and explore it in conjunction with clinical processes, synchronicities, the geopolitics of psychology and decolonial reciprocity, traditional healers and the Grail Legend, homosexuality and identity politics, polyamory and co-individuation, and with temporality and mortality. Featuring a wide range of perspectives from an international cast of authors, this volume will be of great interest to Jungian analysts, students and scholars interested in depth psychology and Jungian theory and anyone wanting to learn more about individuation.

This book provides an in-depth analysis of the inflectional middle category in Modern Greek. Against the theoretical backdrop of cognitive linguistics, it is argued that a wide range of seemingly disparate middle structures in Modern Greek comprise a complex semantic network, and that this network is organized around two prototypical middle event types, which are noninitiative emotional response and spontaneous change of state. In those cases where middle structures have active counterparts, middle and active variants of the same verb stem are compared in order to demonstrate more clearly the semantic distinctions and pragmatic functions encoded by inflectional middle voice in Modern Greek. Major semantic groupings of middle structures treated include emotional response in particular and psycho-emotive experience in general, spontaneous change of state and/or the resulting state, agent-induced events in which an agent subject is (emotionally) involved with or affected by some aspect of the designated situation, passive-like events in which a patient subject is affected by a nonfocal agent, implicit or specified, and reflexive-like events in which a patient subject and an unspecified agent may overlap to varying degrees.

Porn is a complex symbol of our current world, and a shining example of the 'Shadow' of the Western culture. While many books essentially show its negative sides, the risks of addiction, the danger of damaging the relationship between sexes, and so on, this work focuses on porn as a phenomenon of our times, exploring its several colours, and trying to capture its inner logic and essence. Despite its pervasive ubiquity in the internet and in the lives of many, porn is apparently the ultimate taboo in the consulting room: in fact, very rarely does a patient mention something detailed about his or her use of porn. In parallel with its growing presence, the last forty years have witnessed a significant growth of publications about porn. The present work aims at deepening some aspects of internet porn from the perspective of Analytical Psychology, seeing it as symbol of the complexity of the human psyche, emerged in a specific moment of the history of consciousness.

This book takes up the philosophical task described by Samuel Taylor Coleridge and F.D. Maurice as digging toward the common humanity that is the ground of value. The book is an essay in philosophy defined by time (its focal point is the nineteenth century), space (its focal point is Britain), and persons (it is concerned especially with Maurice's contribution to social theory). The first chapter explores the Victorian Age as historical context and background for Maurice's work. The second explores Coleridge's thought as philosophical context and background. The third explores a range of Maurice's theological works that spans his entire career. The fourth turns, finally, as Maurice did, to the practice of adult education as the place of social transformation and, more particularly, the contested terrain where human nature and human souls are turned to work in the world as persons, not hands.

The vision of Raimon Panikkar is to examine an understanding of the fulness of the human experience, understood ultimately in the iconic image of Jesus, the Christ. This book aims to explore an understanding of his work in context, context of the history of humanity, the emerging integral era of perception, the context of the contemporary secular society, which he speaks of as an artificial life, and the context of creation and the creator. As creature he sees the secret of life in the inter-relational nature of the three, creature, creation and creator. The unique nature of this mysterious three-way unity leads him to coin a term to speak of its nature as Cosmotheandric. His extensive academic background, of philosophy, theology and science, and the broad life of spirituality lived in the context of the interreligious world of both East and West equips well his mind to probe life's nature. Of his many students, Ewert Cousins' asks the pertinent question of how to live Panikkar's vision? It is the author's contribution to respond to Cousins' question, while drawing upon Panikkar's cosmothendric concept, by drawing upon contemporary knowledge through the model of the scriptural wisdom to, 'love God and one's neighbour as one's self. This he refers to as Relational Spirituality. The integral era of history is appearing on the horizon of the global psyche to birth a new era of human mindfulness like never before. Carl Jaspers has highlighted two major times of transition shaping humankind through the passing millennia that have moved humanity from a simple human life to the highly complex time of today. Jaspers spoke of the transition in human consciousness through the millennium prior to the life of Jesus Christ, as the First Axial Period of History. Martin Heidegger, Teilherd de Chardin, Jean Gebser, Ken Wilber, Ewert Cousins, Raimon Panikkar, are some of the thought leaders of our time who have made major contributions to this understanding of the emerging Integral awareness. For many the disturbing changes encountered on the surface of society ring loudly of crisis. Secularisation is the dominant life-style primarily shaped by the cyber revolution and its Artificial Intelligence. Most concerning is the range of questions humans face about their personal value and loss of substantial meaning. Dr Cheong draws upon the great minds listed above, in particular the work of Raimon Panikkar, to map a pathway for growing more fully into an Integral way of life, which he refers to as Relational Spirituality.

The XXII International Congress for Analytical Psychology was held in Buenos Aires, Argentina, and for the first time in South America. It was also the first such congress delivered in hybrid form, bringing together IAAP members from all over the globe – in person and on screens. Guests interested in Jungian thinking from various other academic fields were invited and joined in the conversations. The theme of Opening to the Changing World was explored as we come out of a pandemic and face the imperative of fast changes to our ways of working and relating to people, living beings and the planet we inhabit. The Congress offered again ways of exploring themes via a rich programme of pre-congress workshops, masterclasses, plenary and breakout presentations and posters. The Proceedings are published as two volumes: a printed edition of the plenary presentations, and an e-book with the complete material presented at the Congress. To professionals as well as the general public, this collection of papers offers a cross-section and inspiring insight into contemporary Jungian thinking, spanning from classical theories to the latest scientific research. From the Contents: Soul, myth and cosmovision in a changing world. Essentials of Analytical Psychology and the descendent path by Margarita Ovalle Vergara Devouring and asphyxia by Liliana Wahba & Walter Boechat Some questions raised by the practice of tele-analysis by François Martin-Vallas COVID-19, Virtual engagement and the psychoid imagination by Joe Cambray Working online during the contemporary Covid-19 pandemic by John Merchant The syzygy, reformulation and new perspectives: Dreams – anima-animus-androgynous and gender by Mario Saiz et al. Enforced disappearances and torture today: A view from Analytical Psychology by Maria Giovanna Bianchi & Monica Luci Dreaming for the world: A Jungian study of dreams during the COVID-19 pandemic by Ronnie Landau, Roger Brooke et al. The archetype of calamity. Reflections at a time of contagion by Mei-Fun Kuang, Ying Li & Jun Xu Collective trauma, implicit memories, the body and active imagination in Jungian analysis by Karin Fleischer Intimations of immortality by Robin McCoy Brook & Jon Mills

This volume examines the interplay between affect theory and rhetorical persuasion in mass communication. The essays collected here draw connections between affect theory, rhetorical studies, mass communication theory, cultural studies, political science, sociology, and a host of other disciplines. Contributions from a wide range of scholars feature theoretical overviews and critical perspectives on the movement commonly referred to as "the affective turn" as well as case studies. Critical investigations of the rhetorical strategies behind the 2016 United States presidential election, public health and antiterrorism mass media campaigns, television commercials, and the digital spread of fake news, among other issues, will prove to be both timely and of enduring value. This book will be of use to advanced undergraduates, graduate students, and active researchers in communication, rhetoric, political science, social psychology, sociology, and cultural studies.

Two towering figures thread their way through this book: St Teresa of Avila, the sixteenth century Spanish Carmelite saint, writer and reformer and C. G. Jung, the founder of modern depth psychology. Through sharing fifteen key papers, chapters and talks written over nearly twenty-five years, the author draws on their writings to focus on, and explore, the interface and relationship between the Christian mystical tradition and Jungian, depth psychology. Jung saw the human psyche as ‘by nature religious’ and made this insight a principal focus of his explorations. In this regard, the book aims to explore an essentially depth approach to spirituality and numinosity relevant for todays’ largely post-religious situation. Jungian depth psychology, with all its own richness, can serve as an essential psychological foundation for, and bridge to, the Christian mystical tradition. Over the past 1500 years, the Christian tradition of theologia mystica, or mystical theology, has flourished in particular communities and individuals with great transformative beauty, vitality and strength - like a mysterious, hidden river of Love overflowing into society, such as in sixteenth century Spain. Key to understanding the transmission of this tradition down the centuries has been the sixth century writings known as the Dionysian Corpus, written by Pseudo Dionysius the Areopagite. These writings have evolved over more than 1000 years of interpretation and translation, being closely identified with the tradition of theologia mystica. The author looks forward with enthusiasm, hope and optimism to renewed, creative and invigorated approaches to understanding the nature of our inner life that characterize the essential writings of St Teresa of Avila and C.G. Jung. St Teresa of Avila’s writings assure us our life journey can be graced by divine presence – describing various stages of transformation of the soul, in God’s Love, in her classic book on prayer, the ‘Interior Castle’. Living symbols were a major preoccupation in the life and writings of C.G. Jung, where he explored the psychological foundation of religion, particularly the Christian tradition - what he termed the path of individuation. The author believes, under different guises, we are in the midst of another flowering of theologia mystica in our own secular time. The unprecedented spiritual longing and emergency of our own times is fuelling a strong need for the depth psychological tradition of Jungian psychology and the ancient tradition of theologia mystica to become more widely known, understood, practiced and lived. There is a wider evolutionary shift happening in our times - in the diamond heart of individuals, groups, nations and the global community. Something new and unprecedented is being born in our world today - we are not only in a new time, but a new era.