Essays investigating the writings attributed to Columbanus, influential 0c founder of Luxeuil and Bobbio.

The period 550 to 750 was one in which monastic culture became more firmly entrenched in Western Europe. The role of monasteries and their relationship to the social world around them was transformed during this period as monastic institutions became more integrated in social and political power networks. This collected volume of essays focuses on one of the central figures in this process, the Irish ascetic exile and monastic founder, Columbanus (c. 550-615), his travels on the Continent, and the monastic network he and his Frankish disciples established in Merovingian Gaul and Lombard Italy. The post-Roman kingdoms through which Columbanus travelled and established his monastic foundations were made up of many different communities of peoples. As an outsider and immigrant, how did Columbanus and his communities interact with these peoples? How did they negotiate differences and what emerged from these encounters? How societies interact with outsiders can reveal the inner workings and social norms of that culture. This volume aims to explore further the strands of this vibrant contact and to consider all of the geographical spheres in which Columbanus and his monastic communities operated (Ireland, Merovingian Gaul, Alamannia, Lombard Italy) and the varieties of communities he and his successors came in contact with - whether they be royal, ecclesiastic, aristocratic, or grass-roots.

Jonas of Bobbio, writing in the mid seventh century, was not only a major Latin monastic author, but also an historical figure in his own right. Born in the ancient Roman town of Susa in the foothills of the Italian Alps, he became a monk of Bobbio, the monastery founded by the Irish exile Columbanus, soon after his death in 615. He became the archivist and personal assistant to successive Bobbio abbots, travelled to Rome to obtain the first papal privilege of immunity, and served as a missionary priest on the northern borderlands of the Frankish kingdom. He spent the rest of his life in Merovingian Gaul as abbot of the double monastic community of Marchiennes-Hamage, where he wrote his Life of Columbanus, one of the most influential works of early medieval hagiography. This book, the first major study devoted to Jonas of Bobbio, his corpus of three saints' Lives, and the Columbanian familia, explores the development of the Columbanian monastic network and its relationship to its founder. The Life of Columbanus was written following a period of crisis within the Columbanian familia and it was in response to this crisis that the Bobbio community in Lombard Italy commissioned Jonas to write the work. Alexander O'Hara presents the Life of Columbanus as a subtle and clever critique of the changes and crises that had taken place in the monastic communities since Columbanus's death. It also considers the life of Jonas as reflecting many of the changing political, cultural, and religious circumstances of the seventh century, and his writings as instrumental in shaping new concepts of sanctity and community. The result of the study is a unique perspective on the early medieval Age of Saints and the monastic and political worlds of Merovingian Gaul and Lombard Italy in the seventh century.

To the Irish people and their descendant in every land this book is respectfully dedicated by author with the hope that it will help them to know with appreciate one of their greatest missionaries Saint Columbanus

Jonas of Bobbio's life mirrored many of the transformations of the seventh century, while his three saints' Lives provide a window into the early medieval Age of Saints and the monastic and political worlds of Merovingian Gaul and Lombard Italy.

This is the story of the earliest voice of Christian Ireland.

Jonas of Bobbio was an Italian monk, author, and abbot, active in Lombard Italy and Merovingian Gaul during the seventh century. He is best known as the author of the Life of Columbanus and His Disciples, one of the most important works of hagiography from the early medieval period, that charts the remarkable journey of the Irish exile and monastic founder, Columbanus (d. 615), through Western Europe, as well as the monastic movement initiated by him and his Frankish successors in the Merovingian kingdoms. In the years following Columbanus’s death numerous new monasteries were built by his successors and their elite patrons in Francia that decisively transformed the inter-relationship between monasteries and secular authorities in the Early Middle Ages. Jonas also wrote two other, occasional works set in the late fifth and sixth centuries: the Life of John, the abbot and founder of the monastery of Réomé in Burgundy, and the Life of Vedast, the first bishop of Arras and a contemporary of Clovis. Both works provide perspectives on how the past Gallic monastic tradition, the role of bishops, and the Christianization of the Franks were perceived in Jonas’s time. Jonas’s hagiography also provides important evidence for the reception of classical and late antique texts as well as the works of Gregory the Great and Gregory of Tours.This volume presents the first complete English translation of all of Jonas of Bobbio’s saints’ Lives with detailed notes and scholarly introduction that will be of value to all those interested in this period.