This is the first English translation for forty years of a medieval classic, offering vivid and unique insight into the life of a great monastery in late twelfth-century England. The translation brilliantly communicates the interest and immediacy of Jocelin's narrative, and the annotation is particularly clear and helpful.

Translated with Notes and Commentary by Leah Shopkow In 1220 Abbot William of Andres, a monastery halfway between Calais and Saint-Omer on the busy road from London to Paris, sat down to write an ambitious cartulary-chronicle for his monastery. Although his work was unfinished at his death, William’s account is an unpolished gem of medieval historical writing. The Chronicle of Andres details the history of his monastery from its foundation in the late eleventh century through the early part of 1234. Early in the thirteenth century, the monks decided to sue for their freedom and appointed William as their protector. His travels took him on a 4000 km, four-year journey, during which he was befriended by Innocent III, among others, and where he learned to negotiate the labyrinthine system of the ecclesiastical courts. Upon winning his case, he was elected abbot on his return to Andres and enjoyed a flourishing career thereafter. A decade after his victory, William decided to put the history of the monastery on a firm footing. This text not only offers insight into the practice of medieval canon law (from the perspective of a well-informed man with legal training), but also ecclesiastical policies, the dynamics of life within a monastery, ethnicity and linguistic diversity, and rural life. It is comparable in its frankness to Jocelin of Brakelord’s Chronicle of Bury. Because William drew on the historiographic tradition of the Southern Low Countries, his text also offers some insights into this subject, thus composing a broad picture of the medieval European monastic world.

Henry of Huntingdon's narrative covers one of the most exciting and bloody periods in English history: the Norman Conquest and its aftermath. He tells of the decline of the Old English kingdom, the victory of the Normans at the Battle of Hastings, and the establishment of Norman rule. His accounts of the kings who reigned during his lifetime--William II, Henry I, and Stephen--contain unique descriptions of people and events. Henry tells how promiscuity, greed, treachery, and cruelty produced a series of disasters, rebellions, and wars. Interwoven with memorable and vivid battle-scenes are anecdotes of court life, the death and murder of nobles, and the first written record of Cnut and the waves and the death of Henry I from a surfeit of lampreys. Diana Greenway's translation of her definitive Latin text has been revised for this edition.

This book discusses the emergence, forms, composition, content, and the functions of historical writing in Rus and sets the material in a comparative context.

In Jennifer Summit’s account, libraries are more than inert storehouses of written tradition; they are volatile spaces that actively shape the meanings and uses of books, reading, and the past. Considering the two-hundred-year period between 1431, which saw the foundation of Duke Humfrey’s famous library, and 1631, when the great antiquarian Sir Robert Cotton died, Memory’s Library revises the history of the modern library by focusing on its origins in medieval and early modern England. Summit argues that the medieval sources that survive in English collections are the product of a Reformation and post-Reformation struggle to redefine the past by redefining the cultural place, function, and identity of libraries. By establishing the intellectual dynamism of English libraries during this crucial period of their development, Memory’s Library demonstrates how much current discussions about the future of libraries can gain by reexamining their past.

St Edmund's Abbey was one of the most highly privileged and wealthiest religious houses in medieval England, one closely involved with the central government; its history is an integral part of English history. This book, the second of two volumes, offers a magisterial and comprehensive account of the Abbey during the latter part of the thirteenth century, based primarily on evidence in the abbey's records (over 40 registers survive). It begins with an account of the two abbots of this period, Simon of Luton and John of Northwold, who showed outstanding ability in steering the abbey through difficult times, including conflict with the Friars Minor in the town, straitened financialcircumstances (partly caused by oppressive taxation from king and pope), and domestic issues. This is followed by consideration of such matters as the abbey's mint, its economy, religious, intellectual and cultural life, and the abbey's architecture -- especially the charnel chapel constructed by John, which survives to this day. The monks' dietary regime (with examples of actual recipes from the time) is examined in a detailed appendix. Dr Antonia Gransden is former Reader at the University of Nottingham.

" ... second volume ... contains an introduction and detailed commentary to accompany the Latin text and translation of the work appearing in Volume I. The introduction presents and analyses the reasons behind the work ... The commentary, linked to the Latin text, discusses problems and questions thrown up by the work, and illustrations appear throughout."--Jacket.

Published in 1859, this thirteenth-century text records events from the 'foundation of England' up to the author's own time.