An unprecedented practical insight into the reality of multiple religious participation (in this case Christian and Sikh), balancing and challenging the more theoretical descriptions that are developing.

Chapter iv. "Hymns from the Grnth Sahib, and from the Granth of the tenth guru: p. 63-114

This book is written with the intent to invite Sikhs to explore their own religion and to consider how the LDS Christian doctrines can add to their faith. It is an attempt to persuade Sikhs to consider how the teachings of Jesus Christ can enhance their faith. The Restored church has much to offer Sikhs to understand not only their own faith but also to give them a better perspective of God`s dealings with all mankind. New scriptures have come forth by a prophet which will give further light and knowledge of God`s plan for all mankind.

An accessible introduction to the world's fifth largest religion, this work presents Sikhism's meanings and myths, and its practices, rituals, and festivals, also addressing ongoing social issues such as the relationship with the Indian state, the diaspora, and caste.

A concise guide covers the history, beliefs and practices, key leaders, and impact upon the modern world of major world religions, including Islam, Buddhism, Confucianism and Daoism, Hinduism, Judaism, and Christianity.

This volume will provide a thorough comparison of the rituals, beliefs and history of Sikhism and Christianity. Chapters will focus on God, revelation, the scriptures, worship, ethics and the history of these two religions, and will highlight both differences and similarities.

This groundbreaking volume gathers an array of inspiring and penetrating stories about the interreligious encounters of outstanding community leaders, scholars, public intellectuals, and activist from the United States, Europe, and the Middle East. With wisdom, wit, courage, and humility, these writers from a range of religious backgrounds share their personal experience of border-crossing, and the lessons learned from their interreligious adventures. We live in the most religiously diverse society in the history of humankind. Every day, people of different religious beliefs and practices encounter one another in a myriad of settings. How has this new situation of religious diversity impacted the way we understand the religious other, ourselves, and God? Can we learn to live together with mutual respect, working together for the creation of a more compassionate and just world? Contributors include: Mary Boys, Rita Nakishima-Brock; Arthur Green; Ruben Habito; Paul Knitter; Michael Lerner; Eboo Patel; Judith Plaskow; Paul Raushenbush; Arthur Waskow; and many more.

Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory. Mandair rethinks the intersection of religion and the secular in discourses such as history of religions, postcolonial theory, and recent continental philosophy. Though seemingly unconnected, these discourses are shown to be linked to a philosophy of "generalized translation" that emerged as a key conceptual matrix in the colonial encounter between India and the West. In this riveting study, Mandair demonstrates how this philosophy of translation continues to influence the repetitions of religion and identity politics in the lives of South Asians, and the way the academy, state, and media have analyzed such phenomena.