The Sino-Western Cultural Relations Journal of which 38 fascicles were published between 1979 and 2016 is a mine of information on issues, events, articles and reviews on the subject. It attracted at first a very small constituency of experts in this relatively new field of research, at first focusing on the early China Mission, but then widening its scope and addressing the whole area of cultural relations between China and the West. This journal was edited and financed single-handedly by David E. Mungello who is known as a historian and an outstanding Leibniz expert. SWCRJ published contributions in English, German, French and Chinese, thus also supporting the growing interest in the subject in China. The present bibliography provides a complete listing of the contents of the journal and facilitates access by a name and a subject index. It is common knowledge that everything of value may be found on the internet but whoever puts this statement to the test will soon find out that "everything" actually means "something". Therefore the few serious students of the field will welcome the present modest bibliography.

Race and Racism in Modern East Asia juxtaposes Western racial constructions of East Asians with constructions of race and their outcomes in modern East Asia. It is the first endeavor to explicitly and coherently link constructions of race and racism in both regions. These constructions have not only played a decisive role in shaping the relations between the West and East Asia since the mid nineteenth century, but also exert substantial influence on current relations and mutual images in both the East-West nexus and East Asia. Written by some of the field's leading authorities, this groundbreaking 21-chapter volume offers an analysis of these constructions, their evolution and their interrelations.

The image of a voice in the wilderness evokes an outcast who has been condemned and banished by society. That image fits the scholar-priest Joseph de Prémare who spent the last thirty-eight years of his life (1698-1736) mainly in remote areas of China. He was condemned to silence by not only his religious superiors, but also by intellectuals in Europe. He was silenced because his Figurist theories were regarded as dangerous and implausible. And yet the irony of this silencing is that Father Prémare was one of the most knowledgeable Sinologists of all time. As a missionary in towns in the southern province of Jiangxi, he was freed from many pastoral duties by an assisting catechist and able to devote himself to intensive study of Chinese texts. He was practically a scholar-hermit who left the urban, politicized atmosphere of Beijing after only two years to return to Jiangxi province. There he cultivated Chinese literati who helped him assemble a remarkable collection of classical texts. He was prolific in producing a wide body of works in philology, history, philosophy, religion and drama. Faced by critics who were claiming that Chinese culture was alien to Christianity, Prémare joined the effort led by his fellow Jesuit Joachim Bouvet to save the Christian mission in China from destruction. The Figurists were radical in arguing that the ancient Chinese texts, like the Old Testament, anticipated the coming of Christ long before his birth. They claimed that Chinese commentators erred in viewing these ancient texts as records of history when in fact they were works of metaphorical and figurative meaning. Influenced by a Chinese scholar, Prémare made a philological analysis of Chinese characters to explain his theory. When Figurism was condemned by his religious superiors, Prémare attempted to circumvent their prohibition by sending his manuscripts to the proto-Sinologist Etienne Fourmont in Paris, asking that they be published anonymously. Fourmont criticized Prémare’s theories and failed to publish them. By the time of his death, Prémare had sent most of his manuscripts to Paris where they remained buried for many years.

00 In classical Chinese, The Great Enterprise means winning The Mandate of heaven to rule over China, the Central Kingdom. This two-volume work on The Great Enterprise of the Manchus is the first scholarly narrative in any language relating their conquest of China during the seventeenth century. In classical Chinese, The Great Enterprise means winning The Mandate of heaven to rule over China, the Central Kingdom. This two-volume work on The Great Enterprise of the Manchus is the first scholarly narrative in any language relating their conquest of China during the seventeenth century.