Cutting through the mists of Celtic myth, this historical account introduces the saints to us as real men and women in pursuit of holiness. The Celtic period began in 435 and ended in 715; this work tells the stories of the various branches of the Celtic church in this period.

This book aims to 'show us the holy sites of Britain Ireland and mainland Europe through Celtic eyes', which means that it inevitably takes a somewhat spiritual 'mind body and spirit' tone. That said it offers a fascinating introduction to oral traditions of celtic religion and its ties to the landscape.

Between the fifth century and the ninth, several thousand churches were founded in Ireland, a higher density than in most other regions of Europe. This period saw fundamental changes in settlement patterns, agriculture, social organisation and beliefs, and churches are an important part of that story. The premise of this book is that landscape archaeology is one of the most fruitful ways to study them. By considering their placement in relation to pagan ritual sites, royal sites, burial grounds and settlements, we can begin to discern the shifting strategies of kings, ecclesiastics and ordinary people. The result is a new perspective on the process of conversion and consolidation complementary to those provided by historians.

Prophecy, Fate and Memory in the Early and Medieval Celtic World brings together a collection of studies that closely explore aspects of culture and history of Celtic-speaking nations. Non-narrative sources and cross-disciplinary approaches shed new light on traditional questions concerning commemoration,sources of political authority, and the nature of religious identity. Leading scholars and early-career researchers bring to bear hermeneutics from studies of religion and literary criticism alongside more traditional philological and historical methodologies. All the studies in this book bring to their particular tasks an acknowledgement of the importance of religion in the worldview of antiquity and the Middle Ages. Their approaches reflect a critical turn in Celtic studies that has proved immensely productive across the last two decades.

Carrying only basic camping equipment and a collection of the world's great spiritual writings, Belden C. Lane embarks on solitary spiritual treks through the Ozarks and across the American Southwest. For companions, he has only such teachers as Rumi, John of the Cross, Hildegard of Bingen, Dag Hammarskjöld, and Thomas Merton, and as he walks, he engages their writings with the natural wonders he encounters--Bell Mountain Wilderness with Søren Kierkegaard, Moonshine Hollow with Thich Nhat Hanh--demonstrating how being alone in the wild opens a rare view onto one's interior landscape, and how the saints' writings reveal the divine in nature. The discipline of backpacking, Lane shows, is a metaphor for a spiritual journey. Just as the wilderness offered revelations to the early Desert Christians, backpacking hones crucial spiritual skills: paying attention, traveling light, practicing silence, and exercising wonder. Lane engages the practice not only with a wide range of spiritual writings--Celtic, Catholic, Protestant, Buddhist, Hindu, and Sufi Muslim--but with the fascination of other lovers of the backcountry, from John Muir and Ed Abbey to Bill Plotkin and Cheryl Strayed. In this intimate and down-to-earth narrative, backpacking is shown to be a spiritual practice that allows the discovery of God amidst the beauty and unexpected terrors of nature. Adoration, Lane suggests, is the most appropriate human response to what we cannot explain, but have nonetheless learned to love. An enchanting narrative for Christians of all denominations, Backpacking with the Saints is an inspiring exploration of how solitude, simplicity, and mindfulness are illuminated and encouraged by the discipline of backcountry wandering, and of how the wilderness itself becomes a way of knowing-an ecology of the soul.

This book examines how the growth of tourism in locations that have historically been considered geographically remote plays a major role in the consolidation and transformation of often longstanding and powerful cultural imaginaries about ‘the edges of the world’. The contributors examine the attraction of the sublime, remoteness, continental border-points, and the dangers of the sea in Finisterre (or Fisterra) in Galicia (Spain); Finistère in Brittany (France); Land’s End, Cornwall (England); Lough Derg (Ireland); Nordkapp or North Cape (Norway); Cape Spear, Newfoundland (Canada); and Tierra del Fuego (Argentina). While those travelling to these locations can be seen to be conducting some form of religious or secular pilgrimage, those who live in them have long contended with the implications of economic and political marginalization within global political economies.

Looking at representations of the Irish landscape in contemporary literature and the arts, this volume discusses the economic, political and environmental issues associated with it, questioning the myths behind Ireland's landscape, from the first Greek descriptions to present day post Celtic-Tiger architecture.

Land is embedded in a multitude of material and cultural contexts, through which the human experience of landscape emerges. Ethnographers, with their participative methodologies, long-term co-residence, and concern with the quotidian aspects of the places where they work, are well positioned to describe landscapes in this fullest of senses. The contributors explore how landscapes become known primarily through movement and journeying rather than stasis. Working across four continents, they explain how landscapes are constituted and recollected in the stories people tell of their journeys through them, and how, in turn, these stories are embedded in landscaped forms.