Carrying only basic camping equipment and a collection of the world's great spiritual writings, Belden C. Lane embarks on solitary spiritual treks through the Ozarks and across the American Southwest. For companions, he has only such teachers as Rumi, John of the Cross, Hildegard of Bingen, Dag Hammarskjöld, and Thomas Merton, and as he walks, he engages their writings with the natural wonders he encounters--Bell Mountain Wilderness with Søren Kierkegaard, Moonshine Hollow with Thich Nhat Hanh--demonstrating how being alone in the wild opens a rare view onto one's interior landscape, and how the saints' writings reveal the divine in nature. The discipline of backpacking, Lane shows, is a metaphor for a spiritual journey. Just as the wilderness offered revelations to the early Desert Christians, backpacking hones crucial spiritual skills: paying attention, traveling light, practicing silence, and exercising wonder. Lane engages the practice not only with a wide range of spiritual writings--Celtic, Catholic, Protestant, Buddhist, Hindu, and Sufi Muslim--but with the fascination of other lovers of the backcountry, from John Muir and Ed Abbey to Bill Plotkin and Cheryl Strayed. In this intimate and down-to-earth narrative, backpacking is shown to be a spiritual practice that allows the discovery of God amidst the beauty and unexpected terrors of nature. Adoration, Lane suggests, is the most appropriate human response to what we cannot explain, but have nonetheless learned to love. An enchanting narrative for Christians of all denominations, Backpacking with the Saints is an inspiring exploration of how solitude, simplicity, and mindfulness are illuminated and encouraged by the discipline of backcountry wandering, and of how the wilderness itself becomes a way of knowing-an ecology of the soul.

In the tradition of Kathleen Norris, Terry Tempest Williams, and Thomas Merton, The Solace of Fierce Landscapes explores the impulse that has drawn seekers into the wilderness for centuries and offers eloquent testimony to the healing power of mountain silence and desert indifference. Interweaving a memoir of his mothers long struggle with Alzheimers and cancer, meditations on his own wilderness experience, and illuminating commentary on the Christian via negativa--a mystical tradition that seeks God in the silence beyond language--Lane rejects the easy affirmations of pop spirituality for the harsher but more profound truths that wilderness can teach us. There is an unaccountable solace that fierce landscapes offer to the soul. They heal, as well as mirror, the brokeness we find within. It is this apparent paradox that lies at the heart of this remarkable book: that inhuman landscapes should be the source of spiritual comfort. Lane shows that the very indifference of the wilderness can release us from the demands of the endlessly anxious ego, teach us to ignore the inessential in our own lives, and enable us to transcend the false self that is ever-obsessed with managing impressions. Drawing upon the wisdom of St. John of the Cross, Meister Eckhardt, Simone Weil, Edward Abbey, and many other Christian and non-Christian writers, Lane also demonstrates how those of us cut off from the wilderness might make some desert in our lives. Written with vivid intelligence, narrative ease, and a gracefulness that is itself a comfort, The Solace of Fierce Landscapes gives us not only a description but a performance of an ancient and increasingly relevant spiritual tradition.

This book explores the relationship between long-distance hiking—in this case, hiking the Appalachian Trail—and spiritual pilgrimage. Kip Redick interprets the Appalachian Trail as a site of spiritual journey and those who hike the wilderness trail as unique contemporary pilgrims.

"We are surrounded by a world that talks, but we don't listen. We are part of a community engaged in a vast conversation, but we deny our role in it." In the face of climate change, species loss, and vast environmental destruction, the ability to stand in the flow of the great conversation of all creatures and the earth can feel utterly lost to the human race. But Belden C. Lane suggests that it can and must be recovered, not only for the sake of endangered species and the well-being of at-risk communities, but for the survival of the world itself. The Great Conversation is Lane's multi-faceted treatise on a spiritually centered environmentalism. At the core is a belief in the power of the natural world to act as teacher. In a series of personal anecdotes, Lane pairs his own experiences in the wild with the writings of saints and sages from a wide range of religious traditions. A night in a Missourian cave brings to mind the Spiritual Exercises of Ignatius of Loyola; the canyons of southern Utah elicit a response from the Chinese philosopher Laozi; 500,000 migrating sandhill cranes rest in Nebraska and evoke the Sufi poet Farid ud-Din Attar. With each chapter, the humility of spiritual masters through the ages melds with the author's encounters with natural teachers to offer guidance for entering once more into a conversation with the world.

#1 NEW YORK TIMES BESTSELLER • Everybody tells you to live for a cause larger than yourself, but how exactly do you do it? The author of The Road to Character explores what it takes to lead a meaningful life in a self-centered world. “Deeply moving, frequently eloquent and extraordinarily incisive.”—The Washington Post Every so often, you meet people who radiate joy—who seem to know why they were put on this earth, who glow with a kind of inner light. Life, for these people, has often followed what we might think of as a two-mountain shape. They get out of school, they start a career, and they begin climbing the mountain they thought they were meant to climb. Their goals on this first mountain are the ones our culture endorses: to be a success, to make your mark, to experience personal happiness. But when they get to the top of that mountain, something happens. They look around and find the view . . . unsatisfying. They realize: This wasn’t my mountain after all. There’s another, bigger mountain out there that is actually my mountain. And so they embark on a new journey. On the second mountain, life moves from self-centered to other-centered. They want the things that are truly worth wanting, not the things other people tell them to want. They embrace a life of interdependence, not independence. They surrender to a life of commitment. In The Second Mountain, David Brooks explores the four commitments that define a life of meaning and purpose: to a spouse and family, to a vocation, to a philosophy or faith, and to a community. Our personal fulfillment depends on how well we choose and execute these commitments. Brooks looks at a range of people who have lived joyous, committed lives, and who have embraced the necessity and beauty of dependence. He gathers their wisdom on how to choose a partner, how to pick a vocation, how to live out a philosophy, and how we can begin to integrate our commitments into one overriding purpose. In short, this book is meant to help us all lead more meaningful lives. But it’s also a provocative social commentary. We live in a society, Brooks argues, that celebrates freedom, that tells us to be true to ourselves, at the expense of surrendering to a cause, rooting ourselves in a neighborhood, binding ourselves to others by social solidarity and love. We have taken individualism to the extreme—and in the process we have torn the social fabric in a thousand different ways. The path to repair is through making deeper commitments. In The Second Mountain, Brooks shows what can happen when we put commitment-making at the center of our lives.

This book uses the metaphor of walking to gain insight into the spiritual life. Walking is the most basic movement of the human body. For many people, walking carries no value on its own except to transit between two points. From the spiritual perspective, we can derive many benefits through the act of walking. As a spiritual discipline, walking not only has health benefits but generates different states of well-being that are good for the human soul and spirit. Walking gives us pleasure, joy, happiness, and serenity. Metaphorically speaking, walking gives us a sense that we are on a journey with God. It also helps us to know the importance of engaging our physical bodies in our spirituality. It keeps us attuned to the present moment, cultivates in us a sense of wonder in the natural world, creates an inner space in our cluttered lives, highlights the need for solitude and silence, and gives us the freedom of simplicity that the soul enjoys.

To thrive spiritually we need to learn from the trees. Each part of the tree, its roots, trunk, branches, leaves, and seeds, gives valuable insights into the Christian life. The roots, which are critical to the tree’s health and invisible to the naked eye, refer to the need to develop the inner life of the Christian. The root system shared among neighboring trees highlights the importance of communal living among Christians. The trunk, which is mainly used for wood and has rings in it, points to the need for Christians to live sacrificially and to review their lives periodically. The branches instruct Christians to draw strength from Christ by abiding in him. The leaves call on Christians to be thankful and to seek rejuvenation of their souls when they enter a dry patch in their spiritual lives. The seed that falls to the ground and dies challenges Christians to stay put and wait on God in order to gain a foothold in their spiritual lives. This book will convince us to look at trees in a different light. We begin to appreciate trees, which we have taken for granted, for their silent wisdom.

Hyperechios's Exhortation to the Monks for the first time in English translation Hyperechios is a little-known monk of the fourth to fifth centuries, who is thought to have lived in Roman Palestine, possibly coastal Sinai. He wrote the Exhortation to the Monks, 160 short sayings, much like the apophthegmata, or sayings of the desert fathers and mothers, but also structurally very different—most of the sayings are two lines of poetry that offer instruction. The Exhortation, and early Christian monastic writings in general, teach that a spiritual life requires a life of training and practice, individually and as a neighbor and friend within one’s community. This volume studies Hyperechios’s Exhortation to better understand the moral and spiritual values in a fourth to fifth-century Christian monastic community, while reflecting also on how these are contemporary with the modern day. Drawing on modern works by scholars and placing the Exhortation in conversation with contemporary writers on the spiritual life, Tim Vivian begins with an introduction about Hyperechios, his location, the text, then a lengthy reflection on spiritual matters. He follows this with an English-language translation of the Exhortation and the Greek text, both accompanied by footnotes that offer biblical and patristic cross-references. Exhortation to the Monks by Hyperechios will be of interest to scholars and general readers of early Christianity, early monasticism, and Christian spirituality, both ancient and contemporary.

The ancient practice of pilgrimage has become increasingly popular in recent decades, in both traditional and new forms. Pilgrimage also provides fertile space for teaching. Especially with this latter development in mind, Pilgrimage as Spiritual Practice brings together original essays that offer useful resources for teachers and guides who lead groups in both academic and non-academic settings. The central aim of this volume is to provide a curated handbook of resources to aid the study and practice of pilgrimage for pilgrimage leaders and pilgrims. Contributions to the volume were created based on the premise that pilgrimage is a spiritual practice and that those who engage in pilgrimage do so as whole persons and thus will be challenged physically, emotionally, intellectually, and spiritually. The volume has two parts with six chapters each. The first part examines methods, key texts, and concepts. These chapters provide various entry points into the pilgrimage phenomenon: philosophy, theology, anthropology, psychology, medieval literature, art history. Though these chapters will focus on method and concept, they will make use of examples taken from concrete experience. The second part of the volume addresses specific practices, contexts, and phenomena: the Camino de Santiago, pilgrimage in Islam and Christianity, pilgrimage in India, pilgrimage in East Asia (Shikoku), pilgrimage in the wilderness, and urban pilgrimage.

It is often said that it is lonely at the top. But this loneliness can be dangerous, not only to the leader but also to the led. It turns out we hold our environments as we are held. If we are not held in a caring and daring fashion, it shows up in how we live and lead. The Basecamp Manifesto is a formative work on developing and sustaining leadership skills. Here, Terence Young outlines the development of a changed narrative around leading organizations. Rather than the often-stereotyped perception of leadership as a solitary ascent to the top—followed often by an equally solitary descent down the leadership peak—Young has created a framework for leadership that relies on developing a “basecamp” of companions. Like the familiar basecamps of extraordinary physical ascents of Mount Everest and other spectacular and spectacularly challenging peaks, a leader’s basecamp is a secure base of trusted and trusting peers that shape and nurture you during the ascent to leadership. Young presents the gifts that current and future leaders should find in a secure base: greater clarity in the sense-making process, enhancement of agility in navigating dynamic situations, building endurance to face challenges, and fostering generativity for greater productivity and innovation in one’s life quest. The Basecamp Manifesto is written for leaders of all organizations, whether for-profit or nonprofit. Whether a business leader, an educational leader, a political leader, a religious leader, or other society-facing leader, all leaders face particular and specific challenges in leadership: How do I lead and navigate with those in my circle through a world of increasing volatility, uncertainty, complexity, and ambiguity? For the sake of those you lead, Young’s groundbreaking work says to leaders: find your people; find your secure base; find and shape and nurture the circle of trust that can make you a quality leader. The Basecamp Manifesto can help you to become intentional about shaping relationships where clarity, agility, durability, and generativity can be found and fostered.