When Zoom worship emerged in Britain during the COVID lockdown of 2020, Christians quickly turned to an art form, a form of theater, to deliver their worship. It was a quest for immanence, the very thing the Reformation dealt with by the elevation of transcendence. What an intriguing thought: Could John Calvin with his dictum regarding piety have practiced Zoom worship? Served as he was with the principle that the finite cannot contain the infinite, we must admit it looks very unlikely! At least in this Calvin saw eye-to-eye with Erasmus, but what of Luther? He may have been a comfortable Zoom worshiper, with his views that "Religious artworks are neither here nor there" and "We may have them or not as we please." Little did the church realize that it would be a step back into the past, because "what you permit you promote." The desire to use images was much more sinister than in Medieval times, as these were now images of ourselves! Regardless of the age, the image reigns supreme. What had caused the demise? Was it bereavement? It could not be bereavement of God; rather, it was the loss of the social, the bereavement of "one another." The need for "one-anothering" had forced the hand of Christians to turn to a practice completely untested. Zoom worship was born--the genie is out, and will never go back in. But in the face of the now-acceptable force of contemporary narcissism, who cares?

Reading Scripture from the perspective of Black church tradition can help us connect with a rich faith history and address the urgent issues of our times. Demonstrating an ongoing conversation between the collective Black experience and the Bible, New Testament scholar Esau McCaulley shares a personal and scholarly testament to the power and hope of Black biblical interpretation.

When bestselling author Joyce Meyer posted "God's not mad at you" on Facebook, she didn't anticipate that her words would trigger thousands of responses of gratitude and relief. Apparently many Christians struggle to reconcile their perception of God as both a loving parent and a stern judge. In GOD IS NOT MAD AT YOU, Joyce will help those who haven't truly received God's love because they are afraid of His anger and disapproval. She explores the source of this confusion, so His genuine character can be better understood and His love can be experienced on an entirely new level. Chapter titles include: * Perfectionism and Approval * The Pain of Rejection * Guilt and Shame * Developing Your Potential * Run to God, Not from Him * Getting Comfortable with God "It is important for us to remember that God's anger is directed toward our sinful behavior rather than toward us. If you feel guilty right now and are afraid that God is mad at you, then you are miserable. But your misery can be immediately changed to peace and joy by simply believing God's Word. Believe that God loves you and that He is ready to show you mercy and forgive you completely. Believe that God has a good plan for your life. Believe that God is not mad at you!" --Joyce Meyer

When Zoom worship emerged in Britain during the COVID lockdown of 2020, Christians quickly turned to an art form, a form of theater, to deliver their worship. It was a quest for immanence, the very thing the Reformation dealt with by the elevation of transcendence. What an intriguing thought: Could John Calvin with his dictum regarding piety have practiced Zoom worship? Served as he was with the principle that the finite cannot contain the infinite, we must admit it looks very unlikely! At least in this Calvin saw eye-to-eye with Erasmus, but what of Luther? He may have been a comfortable Zoom worshiper, with his views that “Religious artworks are neither here nor there” and “We may have them or not as we please.” Little did the church realize that it would be a step back into the past, because “what you permit you promote.” The desire to use images was much more sinister than in Medieval times, as these were now images of ourselves! Regardless of the age, the image reigns supreme. What had caused the demise? Was it bereavement? It could not be bereavement of God; rather, it was the loss of the social, the bereavement of “one another.” The need for “one-anothering” had forced the hand of Christians to turn to a practice completely untested. Zoom worship was born—the genie is out, and will never go back in. But in the face of the now-acceptable force of contemporary narcissism, who cares?

This book is a collection of letters from a religious Jew in Israel to a Christian friend in Barcelona on life as an Orthodox Jew. Equal parts lighthearted and insightful, it's a thorough and entertaining introduction to the basic concepts of Judaism.

Do you want to see your life improve after becoming a Christian? Zoom in on God is a testimony and game-plan for seeing God's goodness in your life. Becoming a Christian isn't just all belief: if you believe, you will act! This short booklet will help you to: Make a lasting change in your relationship with God and the people around you. Get the joy and contentedness the Bible promises. Do a spiritual detox in order to zoom in on God and good. Replace worldly routines and influences with godly ones. After putting these suggestions into practice, you'll experience the world around you with a different perspective. If you're looking for a jumpstart on your mental and spiritual health, this booklet will give you the step by step actions to tackle spiritual confusion. If you think you already have it all together, having become a Christian and being baptized, but you don't yet have unspeakable joy, you're missing something this book series has to offer. If you're ready to spark or re-ignite your fire for God, this series offers food for thought on topics we need to hear God's perspective on.

In this brilliant and compelling defense of the Christian faith, Ravi Zacharias shows how affirming the reality of God's existence matters urgently in our everyday lives. According to Zacharias, how you answer the questions of God's existence will impact your relationship with others, your commitment to integrity, your attitude toward morality, and your perception of truth.

Recent neurological studies have shown that there are regions of the brain that seem predisposed to create beliefs. Are we hardwired to believe? And if so, why do beliefs sometimes inspire major contributions to society, while on other occasions they precipitate horrendous acts of destruction?In this provocative and stimulating study of the connection between belief and behavior, Dr. Robert Buckman begins by reviewing the history of religious belief, showing the many shared themes among religions of diverse cultures. He then explains little-publicized data from neuroscience on the limbic system and the right-hand temporal lobe of the brain, which when stimulated consistently produces deep-seated spiritual feelings. Recent experiments reveal that this portion of the brain may underlie the development of many common religious beliefs, and perhaps the more aggressive and destructive behaviors associated with some of them. Buckman also summarizes evidence regarding pheromones and their effect on the limbic system, as a possible mechanism for certain types of crowd behavior, whether in a religious or secular context.Finally, considering the long historical relationship between religion and ethics, Buckman asks whether we can develop better, nontheistic belief systems that avoid the destructive aspects of traditional religious beliefs. He then describes ways in which we can become aware of, and perhaps, correct our ôlimbic urgesö when they threaten to lead to destructive behavior. This ambitious work, covering important areas of social anthropology, comparative religion, neurology, and psychology, provides many insights into the mechanisms of belief.Robert Buckman, M.D. (Toronto, Ontario, Canada) is a cancer specialist, professor in the department of medicine at the University of Toronto, the current president of the Humanist Association of Canada, and the author (with Karl Sabbagh) of Magic or Medicine?