In this brilliant and compelling defense of the Christian faith, Ravi Zacharias shows how affirming the reality of God's existence matters urgently in our everyday lives. According to Zacharias, how you answer the questions of God's existence will impact your relationship with others, your commitment to integrity, your attitude toward morality, and your perception of truth.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

Atheist Madalyn O'Hair's son recounts his turbulent childhood, his search for truth and subsequent commitment to Christ. Bill shares how God's love helped him cope with his family's disappearance and tragic deaths. Includes photos.

In his last book, Ronald Dworkin addresses questions that men and women have asked through the ages: What is religion and what is God’s place in it? What is death and what is immortality? Based on the 2011 Einstein Lectures, Religion without God is inspired by remarks Einstein made that if religion consists of awe toward mysteries which “manifest themselves in the highest wisdom and the most radiant beauty, and which our dull faculties can comprehend only in the most primitive forms,” then, he, Einstein, was a religious person. Dworkin joins Einstein’s sense of cosmic mystery and beauty to the claim that value is objective, independent of mind, and immanent in the world. He rejects the metaphysics of naturalism—that nothing is real except what can be studied by the natural sciences. Belief in God is one manifestation of this deeper worldview, but not the only one. The conviction that God underwrites value presupposes a prior commitment to the independent reality of that value—a commitment that is available to nonbelievers as well. So theists share a commitment with some atheists that is more fundamental than what divides them. Freedom of religion should flow not from a respect for belief in God but from the right to ethical independence. Dworkin hoped that this short book would contribute to rational conversation and the softening of religious fear and hatred. Religion without God is the work of a humanist who recognized both the possibilities and limitations of humanity.

Recent neurological studies have shown that there are regions of the brain that seem predisposed to create beliefs. Are we hardwired to believe? And if so, why do beliefs sometimes inspire major contributions to society, while on other occasions they precipitate horrendous acts of destruction?In this provocative and stimulating study of the connection between belief and behavior, Dr. Robert Buckman begins by reviewing the history of religious belief, showing the many shared themes among religions of diverse cultures. He then explains little-publicized data from neuroscience on the limbic system and the right-hand temporal lobe of the brain, which when stimulated consistently produces deep-seated spiritual feelings. Recent experiments reveal that this portion of the brain may underlie the development of many common religious beliefs, and perhaps the more aggressive and destructive behaviors associated with some of them. Buckman also summarizes evidence regarding pheromones and their effect on the limbic system, as a possible mechanism for certain types of crowd behavior, whether in a religious or secular context.Finally, considering the long historical relationship between religion and ethics, Buckman asks whether we can develop better, nontheistic belief systems that avoid the destructive aspects of traditional religious beliefs. He then describes ways in which we can become aware of, and perhaps, correct our ôlimbic urgesö when they threaten to lead to destructive behavior. This ambitious work, covering important areas of social anthropology, comparative religion, neurology, and psychology, provides many insights into the mechanisms of belief.Robert Buckman, M.D. (Toronto, Ontario, Canada) is a cancer specialist, professor in the department of medicine at the University of Toronto, the current president of the Humanist Association of Canada, and the author (with Karl Sabbagh) of Magic or Medicine?

The author believes that over the past forty years movements like New Age spirituality and society's obsession with human potential have combined like a "perfect storm" to redefine for popular culture what has been for centuries the classic biblical definition of the person, work, and teaching of Jesus Christ. In Why Jesus?, Ravi Zacharias looks at the impact of this "storm" by discussing the 60s-70s "Age of Aquarius," actor Shirley MacLaine's book and TV series Out On a Limb, author James Redfield (The Celestine Prophecy), Rhonda Byrne (The Secret), Dan Brown (The Da Vinci Code), and other books by Eckart Tolle, Wayne Dyer, Deepak Chopra, the Dali Lama, and Marianne Williamson. Special attention will be given to the influence of Oprah Winfrey's media platform in reshaping society by introducing and promoting certain books and authors. Major new age and human potential tenets will be discussed like: the belief that we are all gods and have to discover our divinity; Jesus was only a good teacher; Christianity is but one among many ways to eternal life; reincarnation is real; Jesus was married; truth is relative; there is no sin; and perfection is possible. The truth of and the arguments for the bodily resurrection of Jesus will be presented as the most important argument for the exclusive claims about Jesus and Christianity.

Are lawyers, by their very nature, agents of the state, of capital, of institutions of power? Or are there ways in which they can work constructively or transformatively for the disempowered, the working class, the underprivileged? Lawyers in a Postmodern World explores how lawyers actively create the forms of power which they and others deploy. Through engaging case studies, the book examines how lawyers work within and for powerful institutions and provides suggestions--both general and practical--for ways in which the practice of law can be made to work with and for the powerless. Individuals chapters address such subjects as the contradictions of radical law practice; legal work in South Africa; the economics and politics of negotiating justice; feminist legal scholarship and women's gendered lives; the overlapping worlds of law, business, and politics; theories of legal practice; and how lawyers are constitutive of gender relations. Contributing to the book are Maureen Cain (University of West Indies), Yves Dezalay (Centre National de la Recherche Scientifique, France), Martha Fineman (Columbia University), Sue Lees (University of North London), Doreen McBarnet (Wolfson College, Oxford), Frank Munger (SUNY, Buffalo), Wilfried Scharf (University of Cape Town), Stuart Scheingold (University of Washington), David Sugarman (Lancaster University), and Sally Wheeler (University of Nottingham).

Cliffe Knechtle offers clear, reasoned and compassionate responses to the tough questions skeptics ask.

An inspiring and provocative exploration of an alternative to traditional religion Questions about the role of God and religion in today's world have never been more relevant or felt more powerfully. Many of us are searching for a place where we can find not only facts and scientific reason but also hope and moral courage. For some, answers are found in the divine. For others, including the New Atheists, religion is an "enemy." But in Good Without God, Greg Epstein presents another, more balanced and inclusive response: Humanism. He highlights humanity's potential for goodness and the ways in which Humanists lead lives of purpose and compassion. Humanism can offer the sense of community we want and often need in good times and bad—and it teaches us that we can lead good and moral lives without the supernatural, without higher powers . . . without God.

God has more for us than what we are experiencing. We have all limited God in our lives at some point in one way or another. Fear of success, fear of persecution and imaginations are all ways that we limit God. We often see ourselves in a certain way but we have to change that image if we want to experience the abundant life that God has for...