"A new Bislama dictionary is a substantially updated version of the first edition, which reflects the ever-changing vocabulary of Bislama, the national language of Vanuatu."--Back cover.

Bislama is the national language of Vanuatu, the world's most linguistically diverse nation with at least 80 actively spoken Oceanic languages used by about 200,000 people. Bislama began as a plantation pidgin based on English in the nineteenth century, but it has since developed into a unique language with a grammar and vocabulary very different from English. It is one of very few national languages for which there is no readily available reference grammar. This book aims to fill this gap by providing an extensive account of the grammar of Bislama as it is used by ordinary Ni-Vanuatu. It does not, therefore, aim to describe any kind of artificial written norm but sets out to capture a range of different kinds of ways that Ni-Vanuatu will say things in various contexts, both written and spoken, formal and informal. The thrust of this volume is to show that Bislama has a grammar—an unfamiliar concept for those educated in Vanuatu. It also shows that Bislama is a language of considerable complexity, which will come as a surprise to many of its users, who have been taught to view their language as somehow "simple" and even "deficient."

Bislama is the variety of Melanesian Pidgin spoken in Vanuatu (formerly New Hebrides). In this learned study, Crowley traces the history and development of Bislama from the 1840s to the present. Drawing on written records and other historical sources, he examines the language's labor history, and discusses the evolution of its grammatical construction.

The First International Conference on Pidgins and Creoles in Melanesia was planned mainly for Tok Pisin, but no predetermined theme(s) had been proposed to the participants. Nevertheless, in this collection of papers several principal themes stand out.One is that of a revived interest in substratology, both for Tok Pisin and for Bislama. Another is what in fact amounts to a change in perspective from universalism, as supposedly competitive with the substratological orientation, towards a generalist approach to typology, which reduces the apparent polarity, from a theoretical point of view. A third is the pervasive interest of contributors in wider language issues in the social and political life of Papua New Guinea.These interests go back to the linguistic and social experience of the participants, most of whom have a long record of living among the people whose languages they have studied on a day-to-day basis, and to the relative remoteness of their inspiration from the more theoretical and perhaps ultimately untestable issues which surround the universalist approach and its claims for a bioprogram foundation for language.

Pacific Pidgins and Creoles discusses the complex and fascinating history of English-based pidgins in the Pacific, especially the three closely related Melanesian pidgins: Tok Pisin, Pijin, and Bislama. The book details the central role of the port of Sydney and the linguistic synergies between Australia and the Pacific islands in the late 18th and early 19th centuries, the role of Pacific islander plantation labor overseas, and the differentiation which has taken place in the pidgins spoken in the Melanesian island states in the 20th century. It also looks at the future of Pacific pidgins at a time of increasing vernacular language endangerment.