'A fascinating account of life as Bedouin in the late twentieth century' Mary S. Lovell 'This sparkling memoir is a refreshing antidote and a rare window into the legendary hospitality and mysterious customs of the Bedouin Arabs' Publishing News '"Where you staying?" the Bedouin asked. "Why you not stay with me tonight - in my cave?"' Thus begins Marguerite van Geldermalsen's story of how a New Zealand-born nurse came to be married to Mohammad Abdallah Othman, a Bedouin souvenir-seller from the ancient city of Petra in Jordan. It was 1978 and she and a friend were travelling through the Middle East when Marguerite met the charismatic Mohammad who convinced her that he was the man for her. She lived with him in a two thousand-year-old cave carved into the red rock of a hillside, became the resident nurse for the tribe that inhabited that historical site and learned to live like the Bedouin: cooking over fires, hauling water on donkeys and drinking sweet black tea. She learned Arabic, converted to Islam and gave birth to three children. Over the years she became as much of a curiosity as the cave-dwellers, with tourists including David Malouf and Frank McCourt encouraging her to tell this, her extraordinary story.

A Bedouin asking a fellow tribesman about grazing conditions in other parts of the country says first simply, “Fih hayah?” or “Is there life?” A desert Arab’s knowledge of the sparse vegetation is tied directly to his life and livelihood. Bedouin Ethnobotany offers the first detailed study of plant uses among the Najdi Arabic–speaking tribal peoples of eastern Saudi Arabia. It also makes a major contribution to the larger project of ethnobotany by describing aspects of a nomadic peoples’ conceptual relationships with the plants of their homeland. The modern theoretical basis for studies of the folk classification and nomenclature of plants was developed from accounts of peoples who were small-scale agriculturists and, to a lesser extent, hunter-gatherers. This book fills a major gap by extending such study into the world of the nomadic pastoralist and exploring the extent to which these patterns are valid for another major subsistence type. James P. Mandaville, an Arabic speaker who lived in Saudi Arabia for many years, focuses first on the role of plants in Bedouin life, explaining their uses for livestock forage, firewood, medicinals, food, and dyestuffs, and examining other practical purposes. He then explicates the conceptual and linguistic aspects of his subject, applying the theory developed by Brent Berlin and others to a previously unstudied population. Mandaville also looks at the long history of Bedouin plant nomenclature, finding that very little has changed among the names and classifications in nearly eleven centuries. This volume includes a CD-ROM featuring more than 340 color images of the people, the terrain, and nearly all of the plants mentioned in the text as well as an audio file of a traditional Bedouin song and its translation and analysis. An essential volume for anyone interested in the interaction between human culture and plant life, Bedouin Ethnobotany will stand as a definitive source for years to come.

The Bedouin in the Negev region have undergone a remarkable change of life style in the course of the 20th century: within a few generations they changed from being nomads to an almost sedentary and highly educated population. The author, who is a Bedouin himself and has worked in the Israeli Ministry of Education and Culture as Superintendent of the Bedouin Educational Schools in the Negev for many years, offers the first in-depth study of the development of Bedouin society, using the educational system as his focus. Aref Abu-Rabia teaches in the Department of Middle East Studies at the Ben-Gurion University of the Negev.

Conventional wisdom positions the Bedouins in southern Palestine and under Israeli military rule as victims or passive recipients. In The Naqab Bedouins, Mansour Nasasra rewrites this narrative, presenting them as active agents who, in defending their community and culture, have defied attempts at subjugation and control. The book challenges the notion of Bedouin docility under Israeli military rule and today, showing how they have contributed to shaping their own destiny. The Naqab Bedouins represents the first attempt to chronicle Bedouin history and politics across the last century, including the Ottoman era, the British Mandate, Israeli military rule, and the contemporary schema, and document its broader relevance to understanding state-minority relations in the region and beyond. Nasasra recounts the Naqab Bedouin history of political struggle and resistance to central authority. Nonviolent action and the strength of kin-based tribal organization helped the Bedouins assert land claims and call for the right of return to their historical villages. Through primary sources and oral history, including detailed interviews with local indigenous Bedouins and with Israeli and British officials, Nasasra shows how this Bedouin community survived strict state policies and military control and positioned itself as a political actor in the region.

As pastoral nomads become settled, they face social, spatial, and ecological change in the shift from herding to farming, toward integration into the market economy. This book analyzes the socio-spatial changes that follow the end of nomadism, especially in the unique case of the Bedouin of the Negev. The culture of the Negev Bedouin stands in shar

The war in the Middle East has heightened worldwide interest in the area--and made the Bedouin's future even more precarious. Bedouin is a vivid portrait of a people whose life is rich in colour and culture. Its testimony will ensure that the Bedu and their ancient lifestyle are not forgotten."A rich representation of an extraordinary culture." (Traveller)

Modern medicine has penetrated Bedouin tribes in the course of rapid urbanization and education, but when serious illnesses strike, particularly in the case of incurable diseases, even educated people turn to traditional medicine for a remedy. Over the course of 30 years, the author gathered data on traditional Bedouin medicine among pastoral-nomadic, semi-nomadic, and settled tribes. Based on interviews with healers, clients, and other active participants in treatments, this book will contribute to renewed thinking about a synthesis between traditional and modern medicine — to their reciprocal enrichment.

Considered by many scholars to be one of the best modern ethnographies on Middle Eastern ethnic groups, the highly regarded, unromanticized account of Bedouin life offers a clear explanation of the kinship system in nomadic societies.

Explores the history of the desert-dwelling Bedouin, exploring how they survive their harsh Middle Eastern and North African environments, and their religion, culture, diet, language, and social structure.

First published in 1986, Lila Abu-Lughod’s Veiled Sentiments has become a classic ethnography in the field of anthropology. During the late 1970s and early 1980s, Abu-Lughod lived with a community of Bedouins in the Western Desert of Egypt for nearly two years, studying gender relations, morality, and the oral lyric poetry through which women and young men express personal feelings. The poems are haunting, the evocation of emotional life vivid. But Abu-Lughod’s analysis also reveals how deeply implicated poetry and sentiment are in the play of power and the maintenance of social hierarchy. What begins as a puzzle about a single poetic genre becomes a reflection on the politics of sentiment and the complexity of culture. This thirtieth anniversary edition includes a new afterword that reflects on developments both in anthropology and in the lives of this community of Awlad 'Ali Bedouins, who find themselves increasingly enmeshed in national political and social formations. The afterword ends with a personal meditation on the meaning—for all involved—of the radical experience of anthropological fieldwork and the responsibilities it entails for ethnographers.