'A fascinating account of life as Bedouin in the late twentieth century' Mary S. Lovell 'This sparkling memoir is a refreshing antidote and a rare window into the legendary hospitality and mysterious customs of the Bedouin Arabs' Publishing News '"Where you staying?" the Bedouin asked. "Why you not stay with me tonight - in my cave?"' Thus begins Marguerite van Geldermalsen's story of how a New Zealand-born nurse came to be married to Mohammad Abdallah Othman, a Bedouin souvenir-seller from the ancient city of Petra in Jordan. It was 1978 and she and a friend were travelling through the Middle East when Marguerite met the charismatic Mohammad who convinced her that he was the man for her. She lived with him in a two thousand-year-old cave carved into the red rock of a hillside, became the resident nurse for the tribe that inhabited that historical site and learned to live like the Bedouin: cooking over fires, hauling water on donkeys and drinking sweet black tea. She learned Arabic, converted to Islam and gave birth to three children. Over the years she became as much of a curiosity as the cave-dwellers, with tourists including David Malouf and Frank McCourt encouraging her to tell this, her extraordinary story.

First published in 1986, Lila Abu-Lughod’s Veiled Sentiments has become a classic ethnography in the field of anthropology. During the late 1970s and early 1980s, Abu-Lughod lived with a community of Bedouins in the Western Desert of Egypt for nearly two years, studying gender relations, morality, and the oral lyric poetry through which women and young men express personal feelings. The poems are haunting, the evocation of emotional life vivid. But Abu-Lughod’s analysis also reveals how deeply implicated poetry and sentiment are in the play of power and the maintenance of social hierarchy. What begins as a puzzle about a single poetic genre becomes a reflection on the politics of sentiment and the complexity of culture. This thirtieth anniversary edition includes a new afterword that reflects on developments both in anthropology and in the lives of this community of Awlad 'Ali Bedouins, who find themselves increasingly enmeshed in national political and social formations. The afterword ends with a personal meditation on the meaning—for all involved—of the radical experience of anthropological fieldwork and the responsibilities it entails for ethnographers.

A portrait of a group of Bedouins in the Bekaa Valley of Lebanon, a population with the highest fertility rate in the world.

Award-winning filmmaker and writer Sophia Al-Maria’s The Girl Who Fell to Earth is a funny and wry coming-of-age memoir about growing up in between American and Gulf Arab cultures. Part family saga and part personal quest, The Girl Who Fell to Earth traces Al-Maria’s journey to make a place for herself in two different worlds. When Sophia Al-Maria's mother sends her away from rainy Washington State to stay with her husband's desert-dwelling Bedouin family in Qatar, she intends it to be a sort of teenage cultural boot camp. What her mother doesn't know is that there are some things about growing up that are universal. In Qatar, Sophia is faced with a new world she'd only imagined as a child. She sets out to find her freedom, even in the most unlikely of places. The Girl Who Fell to Earth takes readers from the green valleys of the Pacific Northwest to the dunes of the Arabian Gulf and on to the sprawling chaos of Cairo. Struggling to adapt to her nomadic lifestyle, Sophia is haunted by the feeling that she is perpetually in exile: hovering somewhere between two families, two cultures, and two worlds. She must make a place for herself—a complex journey that includes finding young love in the Arabian Gulf, rebellion in Cairo, and, finally, self-discovery in the mountains of Sinai. The Girl Who Fell to Earth heralds the arrival of an electric new talent and takes us on the most personal of quests: the voyage home.

The dramatic and inspiring story of one woman's incredible journey into the heart of a man and his nation. Born into a distinguished Arab-American family, Lisa Halaby was a strongly independent young woman. After studying architecture at Princeton, her work on projects in the Middle East gave her a profound understanding both of the links between the environment and social problems, and also of the tumultuous history of the Arab nations. Then, in 1974, her life took a very different turn, when her father introduced her to the world's most eligible bachelor, King Hussein of Jordan. After a whirlwind romance, she became Noor Al Hussein, Queen of Jordan. With eloquence and honesty, Queen Noor speaks of the obstacles she faced as a young bride and of her successful struggle to create a role for herself as a humanitarian activist. She tells of her heartbreaking miscarriage and the births of her four children, along with her continuing support for King Hussein's campaign to bring peace to the Arab nations. But most of all this is a love story - an honest and engaging portrait of a truly remarkable woman and the man she married.

What's a nice Brooklyn Jewish girl novelist with a fiddle doing married to an Arab Sheik dressed like a Queen of Egypt in the deserts? Playing the G-string. Comparing Mizrahi music to Klezmer and Taksim to Magham Seekah. Poetry found its mood here. At dawn I rose on October 25, 1963 to see the salmon slit that ripped the East. My eyes were weary, but the day had to begin. Above, a jet cracked the sky, leaving a feathery trail of scattering wisps of smoke. These clouds soon parted. And by the time the sun melted into the hot winds and its streams radiated to push the thermometer up to 120 degrees, I had packed and unfolded the first flaps of tent to start the new day. Between ethnomusicology, anthropology, and creative writing research, I had my hands full and two toddlers riding camelback.

When she and he were only babies, they were pledged in marriage. Now Atiyah has been sent away -- a political pawn in a war between the Beduin tribes in the year 1302. He vows to return to her as soon as he can. But while Atiyah is studying at the great university in Fez, Halima is lost in a sandstorm. Rescued by an enemy tribe, she is told that she must marry their powerful sheikh and live in his harem -- never to see her people again. Halima does what she can to resist, but she has no choice. In three moons' time she will become the youngest wife of the cruel and greedy Raisulu -- unless Atiyah can find her. But where in the vast sea of desert can he begin his search for his beloved?The last novel from award-winning author Frances Temple, this companion to The Ramsay Scallop is a romantic tale of intrigue, adventure, and true love, set against the backdrop of medieval Arabia. ‘Temple’s evocation of the Beduin—a grand, generous nation of poets and storytellers shaped by their religion and their hostile, sometimes beautiful, environment—is easily as vivid as the storyline. . . . This book glitters with the intelligence and skill of a gifted storyteller, and will sweep readers along on an exotic, satisfying adventure.’ —Pointer/Kirkus Reviews An American Bookseller Association Pick of the Lists, 1996 A Book Links Editors' Choice of 1996The last novel from award-winning author Frances Temple, this companion to The Ramsay Scallop is a romantic tale of intrigue, adventure, and true love, set against the backdrop of medieval Arabia. ‘Temple’s evocation of the Beduin—a grand, generous nation of poets and storytellers shaped by their religion and their hostile, sometimes beautiful, environment—is easily as vivid as the storyline. . . . This book glitters with the intelligence and skill of a gifted storyteller, and will sweep readers along on an exotic, satisfying adventure.’ —Pointer/Kirkus Reviews An American Bookseller Association Pick of the Lists, 1996 A Book Links Editors' Choice of 1996

When she arrives in the desert nation of Tarakhar, volunteer teacher Cassie is abducted by evil men and offered as a dancer to a strange man. She attacks them in an attempt to escape, but they restrain her with their powerful arms. The man she was given to is Sheikh Amir, a true king! When he learns of her situation, he promises to let her go, but she must pretend to be his mistress to ensure her safety. As the two spend their nights alone together, Cassie finds herself drawn to the noble man, even though he already has a beautiful fianc?e!

Lady Anne Blunt (1837-1917), daughter of the Earl of Lovelace and granddaughter of Lord Byron, is known as an adventurous traveler to the Middle East and the most accomplished horsewoman and breeder of Arabian stock of her era. She was married to poet and diplomat Wilfrid Scawen Blunt (1840-1922). When he inherited a family estate in Sussex in 1872, the couple was able to establish a stud at their Crabbet Park home. They then traveled in the Middle East to purchase Arabian horses from Bedouin tribesmen, which they transported back to England. In 1878 Lady Anne journeyed from Beirut, across northern Syria, and south through Mesopotamia to Baghdad. From there she traveled north along the Tigris River and west across the desert to the Mediterranean port of Alexandretta (present-day Iskenderun, Turkey). In 1879 she again set out from Beirut, but traveled south through the Emirate of Jabal Shammar, reached its capital of Ha'il, across the Arabian Peninsula, and continued to the port of Bushehr (present-day Iran). Shown here is the first edition of Bedouin Tribes of the Euphrates. It is one of two books that Lady Anne wrote based on her travel diaries during these journeys (the other is A Pilgrimage to Nejd). Edited by Wilfrid Scawen Blunt, the book concludes with a few chapters that he wrote on "the Arabs and their horses." In 1882 the couple opened a second stud outside Cairo, which they called Shaykh 'Ubayd. The couple separated in 1906, and in 1913 Lady Anne left England and moved permanently to Shaykh 'Ubayd. She died in Cairo in 1917. She is credited with helping preserve the purebred Arabian horse and was known by her friends as the "noble lady of the horses."