Living in pre-Civil War Philadelphia, young Black activist Mifflin Gibbs was feeling disheartened from fighting the overwhelming tide of White America’s legalized racism when abolitionist Julia Griffith encouraged him to “go do some great thing.” These words helped inspire him to become a successful merchant in San Francisco, and then to seek a more just society in the new colony of Vancouver Island, where he was to become a prominent citizen and elected official. Gibbs joined a movement of Black American emigrants fleeing the increasingly oppressive and anti-Black Californian legal system in 1858. They hoped to establish themselves in a new country where they would have full access to the rights of citizenship and would be free to seek success and stability. Some six hundred Black Californians made the trip to Victoria in the midst of the Fraser River Gold Rush, but their hopes of finding a welcoming new home were ultimately disappointed. They were to encounter social segregation, disenfranchisement, limited employment opportunities and rampant discrimination. But in spite of the opposition and racism they faced, these pioneers played a pivotal role in the emerging province, establishing an all-Black militia unit to protect against American invasion, casting deciding votes in the 1860 election and helping to build the province as teachers, miners, artisans, entrepreneurs and merchants. Crawford Kilian brings this vibrant period of British Columbia’s history to life, evoking the chaos and opportunity of Victoria’s gold rush boom and describing the fascinating lives of prominent Black pioneers and trailblazers, from Sylvia Stark and Saltspring Island’s notable Stark family to lifeguard and special constable Joe Fortes, who taught a generation of Vancouverites to swim. Since its original publication in 1978, Go Do Some Great Thing has remained foundational reading on the history of Black pioneers in BC. Updated and with a new foreword by Adam Rudder, the third edition of this under-told story describes the hardships and triumphs of BC’s first Black citizens and their legacy in the province today. Partial proceeds from each copy sold will be donated to the Hogan's Alley Society.

O'Rourke's book offers a onestop shop for understanding foreignimposed regime change. Covert Regime Change is an impressive book and required reading for anyone interested in understanding hidden power in world politics.― Political Science Quarterly States seldom resort to war to overthrow their adversaries. They are more likely to attempt to covertly change the opposing regime, by assassinating a foreign leader, sponsoring a coup d'état, meddling in a democratic election, or secretly aiding foreign dissident groups. In Covert Regime Change, Lindsey A. O'Rourke shows us how states really act when trying to overthrow another state. She argues that conventional focus on overt cases misses the basic causes of regime change. O'Rourke provides substantive evidence of types of security interests that drive states to intervene. Offensive operations aim to overthrow a current military rival or break up a rival alliance. Preventive operations seek to stop a state from taking certain actions, such as joining a rival alliance, that may make them a future security threat. Hegemonic operations try to maintain a hierarchical relationship between the intervening state and the target government. Despite the prevalence of covert attempts at regime change, most operations fail to remain covert and spark blowback in unanticipated ways. Covert Regime Change assembles an original dataset of all American regime change operations during the Cold War. This fund of information shows the United States was ten times more likely to try covert rather than overt regime change during the Cold War. Her dataset allows O'Rourke to address three foundational questions: What motivates states to attempt foreign regime change? Why do states prefer to conduct these operations covertly rather than overtly? How successful are such missions in achieving their foreign policy goals?

Civilian Internment in Canada initiates a conversation about not only internment, but also about the laws and procedures—past and present— which allow the state to disregard the basic civil liberties of some of its most vulnerable citizens. Exploring the connections, contrasts, and continuities across the broad range of civilian internments in Canada, this collection seeks to begin a conversation about the laws and procedures that allow the state to criminalize and deny the basic civil liberties of some of its most vulnerable citizens. It brings together multiple perspectives on the varied internment experiences of Canadians and others from the days of World War One to the present. This volume offers a unique blend of personal memoirs of “survivors” and their descendants, alongside the work of community activists, public historians, and scholars, all of whom raise questions about how and why in Canada basic civil liberties have been (and, in some cases, continue to be) denied to certain groups in times of perceived national crises.

History in BC grows profusely and luxuriantly, but with odd undergrowth," observed historian J.M.S. Careless many years ago. This claim is fully borne out by this impressive anthology of some of the province's most distinguished historians, geographers, and writers gleaned from over forty years of British Columbia's leading scholarly journal, BC Studies. This collection includes fascinating articles on the Fraser Canyon by Cole Harris; on Fort Simpson, Metlakatla, and Port Essington by Daniel Clayton; on Victoria's early Chinese community by Patrick Dunae and others; on the eviction of Kitsilano and Squamish people from Vancouver and Stanley Park by Jean Barman; on early home design styles in Vancouver by Deryck Holdsworth; on the failed utopias of Wallachin and Sointula by Nelson Riis and Mikko Saikku; on life in a 1970s logging camp by Peter Harrison; on fly-fishing and dispossession at Penask Lake by Michael Thoms; and on the perennial lonesome prospector by Megan Davies. The overarching theme is provided by George Bowering in his classic essay, "Home Away," concerning the search for a home on the West Coast--a new one for settlers and an old one for indigenous peoples.

The true story of an adventurous young nurse who provided much-needed health care to the rural communities of the Cariboo-Chilcotin in the 1960s. In 1963, newly minted public health nurse Marion McKinnon arrived in the small community of Williams Lake in BC's Cariboo region. Armed with more confidence than experience, she got into her government-issued Chevy—packed with immunization supplies, baby scales, and emergency drugs—and headed out into her 9,300-square-kilometre territory, inhabited by ranchers; mill workers; and many vulnerable men, women, and children who were at risk of falling through the cracks of Canada's social welfare system. At twenty-two, a naïve yet enthusiastic Marion relied entirely on her academic knowledge and her common sense. She doled out birth control and parenting advice to women who had far more life experience than she. She routinely dealt with condescending doctors and dismissive or openly belligerent patients. She immunized school children en masse and made home visits to impoverished communities. She drove out into the vast countryside in freezing temperatures, with only a candle, antifreeze, chains, and chocolate bars as emergency equipment. In one year, Marion received a rigorous education in the field. She helped countless people, made many mistakes, learned to recognize systemic injustice, and even managed to get into a couple of romantic entanglements. Always Pack a Candle is an unforgettable and eye-opening memoir of one frontline worker's courage, humility, and compassion.

In this beautifully crafted collection of essays, Cole Harris reflects on the strategies of colonialism in British Columbia during the first 150 years after the arrival of European settlers. The pervasive displacement of indigenous people by the newcomers, the mechanisms by which it was accomplished, and the resulting effects on the landscape, social life, and history of Canada's western-most province are examined through the dual lenses of post-colonial theory and empirical data. By providing a compelling look at the colonial construction of the province, the book revises existing perceptions of the history and geography of British Columbia.

Using postmodern and postcolonial conceptions of the body and the power relations of colonization, Kelm shows how a pluralistic medical system evolved among Canada's most populous Aboriginal population. She explores the effect which Canada's Indian policy has had on Aboriginal bodies and considers how humanitarianism and colonial medicine were used to pathologize Aboriginal bodies and institute a regime of doctors, hospitals, and field matrons, all working to encourage assimilation. In this detailed but highly readable ethnohistory, Kelm reveals how Aboriginal people were able to resist and alter these forces in order to preserve their own cultural understanding of their bodies, disease, and medicine.

Established narratives portray Indigenous unity as emerging solely in response to the political agenda of the settler state. But the concept of unity has long shaped the modern Indigenous political movement. With Indigenous perspectives and frameworks in the foreground, Assembling Unity explores the relationship between global political ideologies and pan-Indigenous politics in British Columbia through the history of the Union of BC Indian Chiefs (UBCIC). Sarah Nickel demonstrates that while unity has been an enduring goal for BC Indigenous peoples, its expression was heavily negotiated between UBCIC members, grassroots constituents, and Indigenous women’s organizations. Nickel draws on oral interviews, newspaper articles, government documents, and UBCIC records to expose the uniquely gendered nature of political work, as well as the economic and emotional sacrifices that activists make. This incisive work unsettles dominant Western and patriarchal political ideals that cast Indigenous men as reactive and Indigenous women as invisible and apolitical.

Nordamerika - Kolonialzeit - Landschaft - Raumkonzepte - soziale Konstruktion.