After the Promised Messiah(as) published Barahin-e-Ahmadiyya, Parts I & II, in 1880, there were urgent requests from Muslims, as well as non-Muslims, for the remainder of the book, but the funds needed for its publication were insufficient. He, therefore, arranged to publish, as Part III, whatever could be financed with the available funds. As a consequence, the original Barahin-e-Ahmadiyya, Part III, published in 1882, ends abruptly. When Part IV was later published in 1884, it continued where Part III ended, particularly the main text, Footnote Number Eleven, and Sub-Footnote Number Two.

In this book the Promised Messiah, on whom be peace, discusses the philosophy of divine revelation, the three categories of people who claim to receive revelation, and the distinction of the truthful from the false. He then establishes his truthfulness by documenting over 200 Signs, including the fulfillment of prophecies made by the Holy Prophet Muhammad, may peace and blessings of Allah be upon him, other men of God, earlier scriptures, and his own revelations spanning over twenty-five years. The author cites numerous examples of his enemies who publicly predicted his downfall and demise, only to become the very victims of their own prophecies. God, however, protected him against every assault, while continuously reassuring him of His promise to bless his Community—a promise which continues to bear the seal and testimony of history. The author also appeals to the followers of different faiths to read this book cover to cover to appreciate and accept this evidence as proof that God is One and the Holy Prophet Muhammad is the Messenger of God, and that he is the Promised Messiah raised to unite humanity under the banner of Islam.

"Originally written for the Conference of Great Religions held at Lahore on December 26-29, 1896, the Philosophy of the Teachings of Islam has since served as an introduction to Islam for seekers after the truth and religious knowledge in different parts of the world. The present issue includes several "lost" pages not included in the essay that was read out at Lahore. It deals with the following five broad themes, set by the moderators of the Conference: 1. The physical, moral and spiritual states of man 2. The state of man after death 3. The object of man's life and the means to its attainment 4. The operation of the practical ordinances of the Law in this life and the next 5. Sources of Divine knowledge."--Publisher's description.

The first book published by Hazrat Mirza Ghulam Ahmad of Qadian, the Promised Messiah and Mahdi (as). The book contains the arguments in support of the Holy Qur’an & the Prophethood of the Holy Prophet Muhammad (sa). It demonstrates the superiority of Islam over all other faiths with logical arguments.

Hazrat Mirza Ghulam Ahmad(as) of Qadian claimed to be the same Promised Messiah and Mahdi that the Holy Prophet Muhammad(sas) prophesied would come to rejuvenate Islam and restore its original lustre. During his early life, Mirza Ghulam Ahmad(as) saw a dream in which he handed a book of his own authorship to the Holy Prophet(sas). As soon as the book touched the Holy Prophet’s blessed hand, it transformed into a beautiful, honey-filled fruit which was then used to revive a dead person lying nearby. The Promised Messiah(as) was inspired with the following interpretation: Allah the Almighty then put it in my mind that the dead person in my dream was Islam and that Allah the Almighty would revive it at my hands through the spiritual power of the Holy Prophet, peace and blessings of Allah be upon him. It is this very book – Barahin-e-Ahmadiyya – which is to be instrumental in revitalizing Islam in the latter days in accordance with the grand prophecy of the Holy Prophet(sas). Its subject matter is of universal importance and, as such, it will prove to be a source of lasting value for all readers. This significance of Barahin-e-Ahmadiyya cannot be overstated.

Barahin-e-Ahmadiyya Part V was completed after a delay of twenty-three years since Parts I to IV were published. This period served to corroborate the Promised Messiah's(as) mission because it proved that the prophecies documented in the earlier parts came true against all odds, and he had God's full support, for God would not have spared a false claimant for such a long time. When the Promised Messiah(as) began writing the earlier parts of Barahin-e-Ahmadiyya, he was a solitary man of the most meagre means living in the remote village of Qadian. By the time he wrote Part V, the help of Allah the Exalted had blessed him with international renown with every resource at his disposal and a flourishing community numbering into hundreds of thousands. In short, Barahin-e-Ahmadiyya Part V is the consummation of arguments in support of the divine origin of the Holy Quran and the Prophethood of the Holy Prophet Muhammad(sas). It is also a living testimony of the claims of the Promised Messiah(as) to be the divinely ordained Messiah of the Latter Days.

At a time when injustice, immorality and sin ran rampant, the religion of Islam dawned to revive the bond between humanity and its Creator, and to establish peace in the world. It was at the hand of the Prophet of Islam that an unparalleled moral and spiritual transformation took place. But the Holy Prophet Muhammad, peace and blessings of Allah be upon him, prophesied that a time would come when the true teachings of Islam would be forgotten and at this time a divinely appointed reformer would appear to rejuvenate Islam. In fulfilment of this prophecy, Hazrat Mirza Ghulam Ahmad, peace be upon him, appeared in Qadian, India, and claimed to be the divinely appointed reformer awaited by all the world religions. This book comprises an address delivered by the Promised Messiah, in which he speaks about the purpose of his advent and what it means to be an Ahmadi.

Lecture Sialkot was delivered (in Urdu) by the Promised Messiah on 2nd November 1904, before a large gathering of Hindus and Muslims. In this lecture, the Promised Messiah, said that although all religions had emanated from God, Islam is now the only living religion, for it alone continues to be nurtured by Divine communication. He also declared that just as he had come in the spirit of the Messiah son of Mary for the reformation of Muslims and Christians, so had he come as Krishna for the Hindus.