The booming job market and beautifully designed city of Baltimore attracted many families and individuals to the area in the 19th century. Several of these transplants would become prominent figures in the Deaf community. George W. Veditz, an early American Sign Language filmmaker and former president of the National Association of the Deaf; Rev. Daniel E. Moylan, founder of the oldest operational Methodist church for the deaf; and George Michael "Dummy" Leitner, a professional baseball player, all influenced Baltimore's growing deaf population. Through vintage photographs of successful organizations and sports teams, including the Silent Oriole Club, Christ Church of the Deaf, the Jewish Deaf Society of Baltimore, the Silent Clover Society, and the National Fraternal Society for the Deaf, Baltimore's Deaf Heritage illustrates the evolution of Baltimore's Deaf community and its prominent leaders. - Back cover

The booming job market and beautifully designed city of Baltimore attracted many families and individuals to the area in the 19th century. Several of these transplants would become prominent figures in the Deaf community. George W. Veditz, an early American Sign Language filmmaker and former president of the National Association of the Deaf; Rev. Daniel E. Moylan, founder of the oldest operational Methodist church for the deaf; and George Michael Dummy Leitner, a professional baseball player, all influenced Baltimores growing deaf population. Through vintage photographs of successful organizations and sports teams, including the Silent Oriole Club, Christ Church of the Deaf, the Jewish Deaf Society of Baltimore, the Silent Clover Society, and the National Fraternal Society for the Deaf, Baltimores Deaf Heritage illustrates the evolution of Baltimores Deaf community and its prominent leaders.

The first deaf baseball player joined the pro ranks in 1883. By 1901, four played in the major leagues, most notably outfielder William "Dummy" Hoy and pitcher Luther "Dummy" Taylor. Along the way, deaf players developed a distinctive approach, bringing visual acuity and sign language to the sport. They crossed paths with other pioneers, including Moses Fleetwood Walker and Jackie Robinson. This book recounts their great moments in the game, from the first all-deaf barnstorming team to the only meeting of a deaf batter and a deaf pitcher in a major league game. The true story--often dismissed as legend--of Hoy, together with umpire "Silk" O'Loughlin, bringing hand signals to baseball is told.

Ground-breaking scholarly volume on Deaf people's actions to decolonize the hearing world and make it accessible on all levels to the Deaf community. Table of Contents Acknowledgments I, Donald A. Grushkin Acknowledgments II, Leila Monaghan. Preface, Donald A. Grushkin 1. Deaf Empowerment: Toward the Decolonization of Sign Language Peoples, Donald A. Grushkin and Leila Monaghan 2. National Deaf Empowerment at Whose Expense? A Guatemalan Parable of New and Aspiring National Sign Languages in Indigenous Communities, Erich Fox Tree 3. Community and External Naming of Deaf People: A Study of Identity, Labeling and Resistance, Donald A. Grushkin 4. Empowerment and Stigma: Redistribution/ Recognition Dilemmas at the South Dakota School for the Deaf, Abigail Rosenthal 5. Empowerment of Elderly Deaf in the Netherlands: Residents of De Gelderhorst United, Anja Hiddinga and the Beyond Hearing. Cultures Overlooked Research Collective 6. The Deaf Way Out of No Way: Adaptation of a Culturally Relevant Arts Education Model in a Deaf Community Devastated by Cultural Linguicide, Joanne Weber 7. The Legitimation of Brazilian Sign Language in Internet Videos, Ana Gediel and Molly Bloom 8. Evolution of Deaf Collective Resistance: The Deaf Grassroots Movement as a Case Study, Kathleen L. Brockway and Donald A. Grushkin

During the early nineteenth century, schools for the deaf appeared in the United States for the first time. These schools were committed to the use of the sign language to educate deaf students. Manual education made the growth of the deaf community possible, for it gathered deaf people together in sizable numbers for the first time in American history. It also fueled the emergence of Deaf culture, as the schools became agents of cultural transformations. Just as the Deaf community began to be recognized as a minority culture, in the 1850s, a powerful movement arose to undo it, namely oral education. Advocates of oral education, deeply influenced by the writings of public school pioneer Horace Mann, argued that deaf students should stop signing and should start speaking in the hope that the Deaf community would be abandoned, and its language and culture would vanish. In this revisionist history, Words Made Flesh explores the educational battles of the nineteenth century from both hearing and deaf points of view. It places the growth of the Deaf community at the heart of the story of deaf education and explains how the unexpected emergence of Deafness provoked the pedagogical battles that dominated the field of deaf education in the nineteenth century, and still reverberate today.

Selected papers from the conference held in Washington DC, July 9-14, 1989.

Detroit, the Motor City, welcomed many newcomers to work and interact in the deaf community in the early 20th century. The booming job market attracted Benjamin and Ralph Beaver, deaf brothers from Iuka, Illinois, who helped form the Detroit Association of the Deaf (DAD) Club--celebrating its 100th anniversary in 2016. Others included the Wahowiak family, who ran a shoe repair business in Upper Michigan for two deaf generations; Arlyn Meyerson, a deaf restaurateur for 55 years; Glenn Stewart, the first black deaf man graduated from Rochester Institute of Technology; and Dudley Cutshaw, a longtime deaf local leader. In addition, Grand Rapids, Flint, and Upper Michigan each contributed to this great deaf heritage by affiliating with Detroit's deaf community. Through vintage photographs of successful organizations, including Catholic Deaf Organization, Motor City Association of the Deaf, Black Silent Club, Michigan Deaf School, and Flint Association for the Deaf, Detroit's Deaf Heritage illustrates the evolution of the deaf community and its prominent leaders.