Who were the early ancestors of East European Ashkenazic Jews, how were they related to the biblical Israelites/Judeans, and when and from where did they arrive in Eastern Europe? This book intends to answer these questions, but first it discusses some of the important questions that are neglected in the literature but important in the author’s work such as the ethnic composition of Canaan/Palestine and the switch from a patrilineal system (Israelites/Judeans) to a matrilineal one including converts (Jews). The author also discusses more present-day topics such as whether it is possible to determine if someone is (Ashkenazic) Jewish and a descendant of the biblical Israelites based on a genetic profile, and whether Ashkenazic Jews are more Jewish than Indian or Ethiopian Jews. Jits van Straten argues that the answer is negative in both cases, based on the official definition of who is a Jew. Finally, it is shown why East European Ashkenazis speak Yiddish without originating from a German-speaking region.

Who were the early ancestors of East European Ashkenazic Jews, how were they related to the biblical Israelites/Judeans, and when and from where did they arrive in Eastern Europe? This book intends to answer these questions, but first it discusses some of the important questions that are neglected in the literature but important in the author’s work such as the ethnic composition of Canaan/Palestine and the switch from a patrilineal system (Israelites/Judeans) to a matrilineal one including converts (Jews). The author also discusses more present-day topics such as whether it is possible to determine if someone is (Ashkenazic) Jewish and a descendant of the biblical Israelites based on a genetic profile, and whether Ashkenazic Jews are more Jewish than Indian or Ethiopian Jews. Jits van Straten argues that the answer is negative in both cases, based on the official definition of who is a Jew. Finally, it is shown why East European Ashkenazis speak Yiddish without originating from a German-speaking region.

This book traces the history of the ancient Khazar Empire, a major but almost forgotten power in Eastern Europe, which in the Dark Ages became converted to Judaism. Khazaria was finally wiped out by the forces of Genghis Khan, but evidence indicates that the Khazars themselves migrated to Poland and formed the cradle of Western Jewry. To the general reader the Khazars, who flourished from the 7th to 11th century, may seem infinitely remote today. Yet they have a close and unexpected bearing on our world, which emerges as Koestler recounts the fascinating history of the ancient Khazar Empire. At about the time that Charlemagne was Emperor in the West. The Khazars' sway extended from the Black Sea to the Caspian, from the Caucasus to the Volga, and they were instrumental in stopping the Muslim onslaught against Byzantium, the eastern jaw of the gigantic pincer movement that in the West swept across northern Africa and into Spain. Thereafter the Khazars found themselves in a precarious position between the two major world powers: the Eastern Roman Empire in Byzantium and the triumphant followers of Mohammed. As Koestler points out, the Khazars were the Third World of their day. They chose a surprising method of resisting both the Western pressure to become Christian and the Eastern to adopt Islam. Rejecting both, they converted to Judaism. Mr Koestler speculates about the ultimate faith of the Khazars and their impact on the racial composition and social heritage of modern Jewry. He produces a large body of meticulously detailed research.

Did the Twelve Tribes of Israel really exist? Are the scattered groups of modern Jews really the direct descendants of the ancient Hebrews of the Bible? This extraordinary book chronicles the latest discoveries in the cutting-edge field of Molecular Population Genetics that add empirical evidence and scientific confirmation to Biblical tradition.

Who are the Jews--a race, a people, a religious group? For over a century, non-Jews and Jews alike have tried to identify who they were--first applying the methods of physical anthropology and more recently of population genetics. In Legacy, Harry Ostrer, a medical geneticist and authority on the genetics of the Jewish people, explores not only the history of these efforts, but also the insights that genetics has provided about the histories of contemporary Jewish people. Much of the book is told through the lives of scientific pioneers. We meet Russian immigrant Maurice Fishberg; Australian Joseph Jacobs, the leading Jewish anthropologist in fin-de-siècle Europe; Chaim Sheba, a colorful Israeli geneticist and surgeon general of the Israeli Army; and Arthur Mourant, one of the foremost cataloguers of blood groups in the 20th century. As Ostrer describes their work and the work of others, he shows that to look over the genetics of Jewish groups, and to see the history of the Diaspora woven there, is truly a marvel. Here is what happened as the Jews migrated to new places and saw their numbers wax and wane, as they gained and lost adherents and thrived or were buffeted by famine, disease, wars, and persecution. Many of these groups--from North Africa, the Middle East, India--are little-known, and by telling their stories, Ostrer brings them to the forefront at a time when assimilation is literally changing the face of world Jewry. A fascinating blend of history, science, and biography, Legacy offers readers an entirely fresh perspective on the Jewish people and their history. It is as well a cutting-edge portrait of population genetics, a field which may soon take its place as a pillar of group identity alongside shared spirituality, shared social values, and a shared cultural legacy.

Discusses four illuminated haggadot, manuscripts created for use at home services on Passover, all created in the early twelfth century.

The scholarly quest to answer the question of Jewish origins The Jews have one of the longest continuously recorded histories of any people in the world, but what do we actually know about their origins? While many think the answer to this question can be found in the Bible, others look to archaeology or genetics. Some skeptics have even sought to debunk the very idea that the Jews have a common origin. Steven Weitzman takes a learned and lively look at what we know—or think we know—about where the Jews came from, when they arose, and how they came to be. He sheds new light on the assumptions and biases of those seeking answers—and the religious and political agendas that have made finding answers so elusive. Introducing many approaches and theories, The Origin of the Jews brings needed clarity and historical context to this enduring and divisive topic.

Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.

Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished—ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past. Jewish Magic and Superstition is a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams. First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people.

Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.