Annalisa Boyd knows motherhood--its challenges, its joys, and its potential for spiritual growth. In this prayer book she offers a wide selection of prayers mothers can use to intercede for their families as well as to grow in virtue themselves.

You're never too young to be one of God's "special agents"--the people He uses to accomplish His will in the world. In this prayer book written especially for middle-grade children, the author of the popular teen prayer book Hear Me uses the examples of special agents of the past--the saints--to encourage children to serve God here and now. In addition to morning and evening prayers, prayers for special needs, and psalms to pray, Special Agents of Christ includes "training drills" on preparing for confession, understanding the Liturgy and the clergy's vestments, and more.

In The Forgotten Desert Mothers, Laura Swan introduces readers to the sayings, lives, stories, and spirituality of women in the early Christian desert and monastic movement, from the third century on. In doing so, she finally sets the record straight that women played an important and influential role in early Christianity, indeed a role that has been long overshadowed by men. She begins with an exploration of the historical context and spirituality of the desert ascetics. Then she weaves together the sayings of the major desert ammas, or mothers, along with commentary that invites readers to reflect on their own spiritual journey as they share their wisdom. The book then journeys between desert, monastery and city to reveal the stories of ascetics and solitaries whose stories are rarely heard, organized in the author's own alphabetical collection. The Forgotten Desert Mothers demonstrates, like no other work, that women have long had a history of leadership in Christianity. This engaging, eye-opening, and insightful work targets all faith seekers looking to reclaim the history and spirituality of the women who came before them, as well as to understand their own inner journey. It will be a welcome addition to courses on early church history, women's studies, and religious studies.

Many of the institutions fundamental to the role of men and women in society today were formed in late antiquity. This path-breaking study offers a comprehensive look at how Christian women of this time initiated alternative, ascetic ways of living, both with and without men. The author studies how these practices were institutionalized, and why later they were either eliminated or transformed by a new Christian Roman elite of men we now think of as the founding fathers of monasticism. - ;Situated in a period that witnessed the genesis of institutions fundamental to this day, this path-breaking study offers a comprehensive look at how ancient Christian women initiated ascetic ways of living, and how these practices were then institutionalized. Using the organization of female asceticism in Asia Minor and Egypt as a lever, the author demonstrates that - in direct contrast to later conceptions - asceticism began primarly as an urban movement. Crucially, it also originated with men and women living together, varying the model of the family. The book then traces how, in the course of the fourth century, these early organizational forms underwent a transformation. Concurrent with the doctrinal struggles to redefine the Trinity, and with the formation of a new Christian --eacute--;lite, men such as Basil of Caesarea changed the institutional configuration of ascetic life in common: they emphasized the segregation of the sexes, and the supremacy of the rural over urban models. At the same time, ascetics became clerics, who increasingly used female saints as symbols for the role of the new ecclesiastical elite. Earlier, more varied models of ascetic life were either silenced or condemned as heretical; and those who had been in fact their reformers became known as the founding fathers of monasticism. -

The very popular prayerbook for Orthodox youth, Hear Me, has now been revised to include more prayers, answer more questions, and tackle additional difficult subject matter that our young people are constantly faced with. At 4" x 6" the prayerbook is designed to fit their lifestyles better, in a trim and smaller new volume that is both handsome to carry and easy to slip into a pocket, purse, or backpack. The mission of Hear Me remains the same: to inspire young people to pray, to challenge Orthodox youth in their walk with Christ, to offer encouragement, help answer questions, give direction, and ultimately be an added guide in finding one's own path toward theosis.

"Introduces the reader to the lives, sayings, and stories of the fourth- and fifth-century women who were foundational members of the early Christian community in the Mediterranean region; invites readers to explore their own spiritual journeys"--Provided by publisher.

The first component in Bulgakov s minor theological trilogy . In this book Sergius Bulgakov refutes the Roman Catholic dogma of the Immaculate Conception and discusses the Orthodox veneration of the Mother of God. The Burning Bush is a consideration of the personal sinlessness of Mary, the truth of which Bulgakov fi nds grounded in both Gospel witness and the liturgical tradition of the church. Though his most controversial legacy to the theological community, Bulgakov s Sophiology nevertheless is critical to understanding his Mariology. This volume is more than mere sophiological speculation, however, as anthropology, eschatology, original sin, human sanctity, and sexuality all fi nd their way into Bulgakov s exploration of the mystery of the woman chosen by God to give birth freely to the Christ. / In this book, unique in the Russian Orthodox literature, the great theologian Sergius Bulgakov illuminates various aspects of the Church s veneration of the Mother of God. Like all of Bulgakov s devotional books, this is not a work of abstract theologizing, but a work of prayer, opening up a vision of the mystical reality that forms the foundation of our relations to the Ever-Virgin and her relation to us. Thomas Allan Smith s translation is superb, and in his first-rate introduction he does an excellent job of elucidating Bulgakov s sophiological approach. Boris Jakim / Thomas Allan Smith and Eerdmans deserve an immense debt of gratitude for providing a long-awaited English translation of this pivotal work of the leading Russian Orthodox theologian of the twentieth century. Even more, Smith s translation is careful, nuanced, and yet preeminently readable. . . . Western Christians and non-Christians alike often see Orthodoxy as a fascinating, exotic, and mysterious form of Christianity. The Burning Bush, in Smith s translation, helps the reader recognize both Orthodoxy s inner coherence and rationality and its rootedness in a profoundly sublime appreciation of creation s beauty and magnificence. . . . Smith s list of Bulgakov s sources is a simple yet indispensable tool for the scholarly reader. This translation will serve us all well for decades to come. Myroslaw Tataryn

'Perpetua shouted out with joy as the sword pierced her, for she wanted to taste some of the pain and she even guided the hesitant hand of the trainee gladiator towards her own throat' Lives of Roman Christian Women is a unique collection of letters and documents from the third to the fifth centuries, celebrating Christian women from across the Roman Empire. During a crucial period in which Christianity transformed from a persecuted faith to the official religion of the Empire, these writings reveal the women who chose to dedicate their lives to Christ, by embracing martyrdom or by adopting a life of poverty and prayer, renouncing not only wealth but also their duties as wives and mothers.

The Cappadocian Fathers had great influence on the church of the fourth century, having brought their passion for Christ and theological expertise to life in their ministry. Their work was not devoid of influence, including that of their immediate family members. Within their writings we uncover the lives of seven women, the Cappadocian Mothers, who may have had more influence on the theology of the church than previously believed. As the Cappadocians wrestle with the Christianization of the concept of deification, we find the women in their lives becoming models for their theological understanding. The lives of the women become points of intersection in the kenosis-theosis parabola. Not only are the Cappadocian Mothers uncovered in the texts, but they become models of an optimistic theology of restoration for all of humanity without constraint of gender.