The Chalcolithic period was formative in Near Eastern prehistory, being a time of fundamental social change in craft specialization, horticulture and temple life. Gilat - a low mound, semi-communal farming settlement in the Negev desert - is one of the few Chalcolithic sanctuary sites in the Southern Levant. 'Archaeology, Anthropology and Cult' presents a critical analysis of the archaeological data from Gilat. The book brings together archaeological finds and anthropological theory to examine the role of religion in the evolution of society and the power of ritual in promoting change. This comprehensive volume, which includes artefact drawings, photographs, maps and data tables, will be of interest to students and scholars of ancient history, anthropology, archaeology, as well as biblical and religious studies.

Understanding why this should be so and how we as a society might deal with these widespread pseudoscientific beliefs are the subjects at the heart of this study.

Gods, deities, symbolism, deposition, cosmology and intentionality are all features of the study of early ritual and cult. Archaeology has great difficulties in providing satisfactory interpretation or recognition of these elusive but important parts of ancient society, and methodologies are often poorly equipped to explore the evidence. This collection of papers explores a wide range of prehistoric and early historic archaeological contexts from Britain, Europe and beyond, where monuments, architectural structures, megaliths, art, caves, ritual activity and symbolic remains offer exciting glimpses into ancient belief systems and cult behaviour. Different theoretical and practical approaches are demonstrated, offering both new directions and considered conclusions to the many problems of studying the archaeology of cult and ritual. Central to the volume is an exploration of early Malta and its intriguing Temple Culture, set in a broad perspective by the discussion and theoretical approaches presented in different geographical and chronological contexts.

This book provides an in-depth study of the role of religion in the evolution of societies. It melds anthropological theory and archaeological data to present one of the most comprehensive archaeological studies of the role of ritual as a vital force for promoting and consolidating social change. It is based on seven seasons of archaeological excavation at the Chalcolithic site of Gilat, a low mound, located in the fields of the Moshav Gilat, a semi-communal farming settlement in Israel's northern Negev desert. The Chalcolithic period represents the first time that well-documented chiefdom organizations can be recognized in the archaeological record of the Holy Land when institutionalized social hierarchies, craft specialization, horticulture, temple life and other fundamental social changes occurred in this part of the ancient Near East. As one of the few Chalcolithic (ca. 4500 - 3600 BC) sanctuary sites in the southern Levant, the Gilat provides a wonderful opportunity to explore the role of religion and ideology as a social force for influencing social relations and social evolution through one of the formative periods in the prehistory of the eastern Mediterranean. The collection of studies presented in this book aim at examining the material evidence for the ideological sub-system of Chalcolithic culture by through careful analyses of relatively large sets of archaeological data. Thomas E. Levy is Professor of Anthropology and Judaic Studies at the University of California, San Diego (UCSD). Formerly, the Assistant Director of the W.F. Albright Institute of Archaeological Research (one of the American Schools of Oriental Research) and the Nelson Glueck School of Biblical Archaeology of the Hebrew Union College, Jerusalem, he joined the UCSD faculty in 1992. Dr. Levy has served as Chair of the Department of Anthropology and Director of the Judaic Studies Program. Beginning in January 2004, he will take up the directorship again of the UCSD Judaic Studies Program.

This is a collection of twenty-one papers deriving from talks given at conferences of the European Association of Archaeologists in 1997 and 1998. The papers discuss specific issues and case studies involving questions of "cult" and religion in the pre- and protohistory of southeast Europe and the Mediterranean, looking at sites in Bulgaria, Romania, Croatia, Moravia, Italy and Greece, southern Russia and Iberia, amongst others. The papers have been divided into three thematic sections: Symbols of the Other World: Representation and Imagery; Sacred or Profane: Conceptions of Cult Places; and Life and Death: Interpreting Mortuary Practice. As the editors note, studying prehistoric religion is an ambiguous procedure, necessarily mixing the practices of archaeology, anthropology, religious studies and psychology. Yet they anticipate the creation of a generally accepted theoretical framework for the archaeology of cult and religion, a method for reconstructing past belief systems from the contextual evidence of material culture, thus dragging the archaeology of religion back into the academic mainstream. The diverse range of methodological practices represented by these papers clearly highlight the difficulties involved in realising this objective.

A comprehensive overview, by period and region, of the archaeology of ritual and religion. The coverage is global, and extends from the earliest prehistory to modern times. Written by over sixty renowned specialists, the Handbook presents the very best in current scholarship, and will also stimulate further research.

This is the first textbook of Virtual Anthropology, the new science that combines elements from fields as diverse as anthropology, medicine, statistics, computing, scientific visualization, and industrial design. The book is intended for students in any of these or nearby fields within biology, medicine, or engineering and for teachers, journalists, and all others who will enjoy the many examples from our real biological world. After a general introduction to the field and an overview, the book is organized around six themes conveyed in more than 300 pages of text accompanied by hundreds of carefully annotated images: medical imaging and 3D digitising techniques, electronic preparation of individual specimens, analysis of complex forms in space one or many at a time, reconstruction of forms that are partly missing or damaged, production of real objects from virtual models, and, finally, thoughts about data accessibility and sharing and the implications of all this for the future of anthropology. The authors' emphasis is not on technical details but rather on step-by-step explanations of the wealth of examples included here, from brain evolution to surgical planning, always in light of the relevance of these approaches to science and to society. All readers are encouraged to try out the techniques on their own using the tools and data included in the Online Extra Materials resource.

Drawing on the extensive archeological record, Golden looks at daily life in antiquity, providing rich portraits of the role of women, craft production, metallurgy, technology, political and social organization, trade, and religious practices. He traces the great religious traditions that emerged in this region back to their most ancient roots and he also considers the Canaanites and Philistines, examining the differences between highland and coastal cultures and the cross-fertilization between societies.

Secret societies in tribal societies turn out to be key to understanding the origins of social inequalities and state religions.

With the emergence and structuring of the Lucanian ethnos during the fourth century BC, a network of cult places, set apart from habitation spaces, was created at the crossroads of the most important communication routes of ancient Lucania. These sanctuaries became centers of social and political aggregation of the local communities: a space in which the community united for all the social manifestations that, in urban societies, were usually performed within the city space. With a detailed analysis of the archaeological record, this study traces the historical and archaeological narrative of Lucanian cult places from their creation to the Late Republican Age, which saw the incorporation of southern Italy into the Roman state. By placing the sanctuaries within their territorial, political, social, and cultural context, Battiloro offers insight into the diachronic development of sacred architecture and ritual customs in ancient Lucania. The author highlights the role of material evidence in constructing the significance of sanctuaries in the historical context in which they were used, and crucial new evidence from the most recent archaeological investigations is explored in order to define dynamics of contact and interaction between Lucanians and Romans on the eve of the Roman conquest.