The Frau Professor Hilprecht Collection of Babylonian Antiquities at Friedrich-Schiller-Universität Jena houses one of the major European collections of incantation bowls. Forty bowls bear texts written in the Jewish, Manichaean Syriac or Mandaic scripts, and most of the rest (some twenty-five objects) in the Pahlavi script or in various pseudoscripts. The present volume comprises new editions of the Aramaic (and Hebrew) bowl texts based on high-resolution photographs taken by the authors, together with brief descriptions and photographs of the remaining material. New readings are often supported with close-up photographs. The volume is intended to serve as a basis for further study of magic in late Antiquity and of the Late Eastern Aramaic dialects in which the texts were composed.

The Aramaic incantation bowls from Sasanian Mesopotamia are the most important source we have for studying the everyday beliefs of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. In A Corpus of Syriac Incantation Bowls, Marco Moriggi presents new editions of forty-nine Syriac incantation bowls that were originally published between 1853 and 2012, with accompanying introductions, translations, philological notes, photographs and glossaries. Furthermore, there is a detailed analysis of the Estrangela and Manichaean scripts as used on the bowls, together with newly drawn script charts. In gathering, organising and updating most of the published Syriac bowls, this book provides a valuable resource for further research into both their language and content. "This volume is a significant contribution to the study of the Syriac incantation bowls, and it should be of great interest to scholars of ‘magic’ in Late Antiquity as well as to those working in Syriac language, literature, and history, since the Syriac incantation bowls are a fascinating—yet often neglected—component of the broader Syriac heritage." - Aaron M. Butts, Catholic University of America,Washington D.C., in: JNES (October 2015) "Moriggi’s new book will no doubt become an essential reference work for all interested in Syriac magical texts from late-antiquity. It is also an important contribution not only to our knowledge of the language of the Syriac incantation bowls, but to the whole field of Babylonian Aramaic (JBA and Mandaic)....Scholars of Aramaic are indebted to Moriggi for making this valuable and rewarding collection available. It is certain to stimulate further interest and discussion in the field." - Ohad Abudraham, Ben-Gurion University of the Negev, Beer Sheva, Israel, in: Orientalia (2015) "The volume certainly makes an enormous contribution to furthering studies on Syriac incantation texts, and more generally on incantation bowls. For any scholar who has an interest in incantation bowls, this work is a ‘mustʼ" - Erica C. D. Hunter, SOAS University of London, in: Orientalistische Literaturzeitung 113.1 (2018)

The study of the Syriac magical traditions has largely been marginalised within Syriac studies, with the earliest treatments displaying a disparaging attitude towards both the culture and its magical practices. Despite significant progress in more recent scholarship in respect of the culture, its magical practices and their associated literatures remain on the margins of the scholarly imagination. This volume aims to open a discussion on the history of the field, to evaluate how things have progressed, and to suggest a fruitful way forward. In doing so, this volume demonstrates the incredible riches contained within the Syriac magical traditions, and the necessity of their study.

This is the ninth volume of Babel und Bibel, an annual of ancient Near Eastern, Old Testament, and Semitic studies. The principal goal of the annual is to reveal the inherent relationship between Assyriology, Semitics, and biblical studies—a relationship that our predecessors comprehended and fruitfully explored but that is often neglected today. The title Babel und Bibel is intended to point to the possibility of fruitful collaboration among the three disciplines, in an effort to explore the various civilizations of the ancient Near East. This volume includes as a major portion of its contents selected papers from the 6th Biannual Meeting of the International Association for Comparative Semitics.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

The Achaemenid period (550-330 BCE) is rightly seen as one of the most formative periods in Judaism. It is the period in which large portions of the Bible were edited and redacted and others were authored--yet no dedicated interdisciplinary study has been undertaken to present a consistent picture of this decisive time period. This book is dedicated to the study of the touchpoints between Yahwistic communities throughout the Achaemenid empire and the Iranian attributes of the empire that ruled over them for about two centuries. Its approach is fundamentally interdisciplinary. It brings together scholars of Achaemenid history, literature and religion, Iranian linguistics, historians of the Ancient Near East, archeologists, biblical scholars and Semiticists. The goal is to better understand the interchange of ideas, expressions and concepts as well as the experience of historical events between Yahwists and the empire that ruled over them for over two centuries. The book will open up a holisitic perspective on this important era to scholars of a wide variety of fields in the study of Judaism in the Ancient Near East.

The Bible in the Bowls represents a complete catalogue of Hebrew Bible quotations found in the published corpus of Jewish Babylonian Aramaic magic bowls. As our only direct epigraphic witnesses to the Hebrew Bible from late antique Babylonia, the bowls are uniquely placed to contribute to research on the (oral) transmission of the biblical text in late antiquity; the pre-Masoretic Babylonian vocalisation tradition; the formation of the liturgy and the early development of the Jewish prayer book; the social locations of biblical knowledge in late antique Babylonia and socio-religious typologies of the bowls; and the dynamics of scriptural citation in ancient Jewish magic. In a number of cases, the bowls also contain the earliest attestations of biblical verses not found in the Dead Sea Scrolls. Pre-dating the next available evidence by four to five centuries, the bowls are a valuable resource for biblical text critics. By making these valuable witnesses to the Hebrew Bible easily available to scholars, The Bible in the Bowls is designed to facilitate further research by linguists, liturgists, biblical text critics, and students of Jewish magic. It collates and transcribes each biblical verse as it appears in the published bowls, furnishes details of the bowls’ publication, and notes various features of interest. The catalogue is also accompanied by an accessible introduction that briefly introduces the incantation bowls, surveys their deployment of scripture in light of their magical goals, and discusses the orthography of the quotations and what this can tell us about the encounter with the biblical text in late antique Babylonia.

Since the early 1990s, about two thousand Idumean Aramaic ostraca have found their way onto the antiquities market and are now scattered across a number of museums, libraries, and private collections. This fifth and final volume of the Textbook of Aramaic Ostraca from Idumea completes the work of bringing these ostraca together in a single publication. Volumes 1–4 published some 1,600 ostraca that gave us insight into agriculture, economics, politics, onomastics, and scribal practices from fourth/third-century BCE Idumea and Judah. The ostraca in volume 5 come from the same milieu, but the information they provide is entirely new and different. This volume presents 485 ostraca, including 99 land descriptions, 168 uncertain texts, and 218 assorted remains, scribal exercises, and forgeries, along with useful indexes and tables and a comparative list of entries. The land descriptions—which record local landmarks, ownership boundaries, and land registration—provide rich complementary material to the rest of the Idumean ostraca. The “uncertain texts” are fragmentary, in poor condition, or contain other abnormalities. As the TAO corpus becomes better understood and as imaging techniques improve, these texts will help to fill gaps in knowledge. The final section includes the remains of scribal practices and forgeries, important because they help to show the authenticity of the other two thousand pieces. A unique collection of documentary sources for fourth/third-century BCE Idumea—and, by extension, Judah—this multivolume work will be a powerful resource for those interested in onomastics and social and economic history.

The Dead Sea Scrolls enrich many areas of biblical research, as well as the study of ancient and rabbinic Judasim, early Christian and other ancient literatures, languages, and cultures. With nearly all Dead Sea Scrolls published, it is now time to integrate the Dead Sea Scrolls fully into the various disciplines that benefit from them. This two-volume collection of essays answers this need. It represents the proceedings of a conference jointly organized by the Hebrew University of Jerusalem and the University of Vienna in Vienna on February 11 14, 2008.

In this volume—the first complete history of Aramaic from its origins to the present day—Holger Gzella provides an accessible overview of the language perhaps most well known for being spoken by Jesus of Nazareth. Gzella, one of the world’s foremost Aramaicists, begins with the earliest evidence of Aramaic in inscriptions from the beginning of the first millennium BCE, then traces its emergence as the first world language when it became the administrative tongue of the great ancient Near Eastern empires. He also pays due diligence to the sacred role of Aramaic within Judaism, its place in the Islamic world, and its contact with other regional languages, before concluding with a glimpse into modern uses of Aramaic. Although Aramaic never had a unified political or cultural context in which to gain traction, it nevertheless flourished in the Middle East for an extensive period, allowing for widespread cultural exchange between diverse groups of people. In tracing the historical thread of the Aramaic language, readers can also gain a stronger understanding of the rise and fall of civilizations, religions, and cultures in that region over the course of three millennia. Aramaic: A History of the First World Language is visually supplemented by maps, charts, and other images for an immersive reading experience, providing scholars and casual readers alike with an engaging overview of one of the most consequential world languages in history.