This easy-to-understand book includes everything you need to learn Biblical Aramaic, including a lexicon of Biblical Aramaic, the complete annotated text of all 269 Bible verses written in Aramaic, and chapter exercises with an answer answer key.

The study of biblical Aramaic, an ancient Semitic language from which the Hebrew alphabet was derived, is necessary for understanding texts written during certain periods of early Jewish and Christian history and is especially important for the study of the books of Daniel and Ezra. This new textbook is a thorough guide to learning to read and translate biblical Aramaic and includes an introduction to the language, examples of texts for practice translations, and helpful comparison charts.

"An Introduction to Aramaic" introduces biblical Aramaic to beginning students already familiar with Hebrew. All Aramaic passages in the Old Testament plus other Aramaic texts are included. Includes paradigms, a complete glossary, resources for further study, exercises, and an answer key. Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).

"This book offers fresh readings of the Aramaic book of Ahiqar, an oft underappreciated ancient wisdom text. In undertaking a comprehensive literary analysis, incorporating both the drama and the sayings together, Bledsoe shows that Ahiqar's didactic impulse is founded on a sense of uncertainty about life, offering advice for those in times of distress, much like the titular character himself. While Ahiqar shares many features with instructional literature like Proverbs, the ambiguous cosmic and social order imagined in the text resonate more strongly with the likes of Qoheleth or Job. Bledsoe also takes seriously the Elephantine context, suggesting that the social and political ethic evinced by the work would have resonated strongly with the Judean community in Achaemenid Egypt"--

In this volume—the first complete history of Aramaic from its origins to the present day—Holger Gzella provides an accessible overview of the language perhaps most well known for being spoken by Jesus of Nazareth. Gzella, one of the world’s foremost Aramaicists, begins with the earliest evidence of Aramaic in inscriptions from the beginning of the first millennium BCE, then traces its emergence as the first world language when it became the administrative tongue of the great ancient Near Eastern empires. He also pays due diligence to the sacred role of Aramaic within Judaism, its place in the Islamic world, and its contact with other regional languages, before concluding with a glimpse into modern uses of Aramaic. Although Aramaic never had a unified political or cultural context in which to gain traction, it nevertheless flourished in the Middle East for an extensive period, allowing for widespread cultural exchange between diverse groups of people. In tracing the historical thread of the Aramaic language, readers can also gain a stronger understanding of the rise and fall of civilizations, religions, and cultures in that region over the course of three millennia. Aramaic: A History of the First World Language is visually supplemented by maps, charts, and other images for an immersive reading experience, providing scholars and casual readers alike with an engaging overview of one of the most consequential world languages in history.

This volume is a selection of papers presented to the Society of Biblical Literature Thomasine Traditions Group from 1996 to 2001. The papers focus on the early Christian writings attributed to the apostle Thomas with particular emphasis on the Gospel of Thomas. The collection offers an extensive discussion of the social and cultural world of the gospel, particularly examining its relationship to other contemporary Christian writings and Graeco-Roman literature. The essays give a helpful survey of recent developments and discussions in the field of Thomasine studies. Among many topics dealt with in the volume are the issue of Thomas’ “community,” the gospel’s enigmatic exhortation to become “passers-by,” and Thomas’ relation to the Hebrew epic, Platonic philosophic traditions, Valentinus, as well as to early gospel harmonies. The volume also proposes a hypothesis of the earliest layer of the Thomasine traditions and presents analyses of Thomas’ argumentative rhetology and portrait of Jesus. One essay focuses on the role of the apostle Thomas in the Acts of Thomas. Thomasine Traditions in Antiquity will be a valuable tool for all those interested in Nag Hammadi Studies, Gnosticism, Early Christianity and the history of religion.

This handbook proves itself an indispensable tool for anyone committed to a deep reading of the biblical text.

Being direct descendants of the Aramaic spoken by the Jews in antiquity, the still spoken Jewish Neo-Aramaic dialects of Kurdistan deserve special and vivid interest. Geoffrey Khan’s A Grammar of Neo-Aramaic is a unique record of one of these dialects, now on the verge of extinction. This volume, the result of extensive fieldwork, contains a description of the dialect spoken by the Jews from the region of Arbel (Iraqi Kurdistan), together with a transcription of recorded texts and a glossary. The grammar consists of sections on phonology, morphology and syntax, preceded by an introductory chapter examining the position of this dialect in relation to the other known Neo-Aramaic dialects. The transcribed texts record folktales and accounts of customs, traditions and experiences of the Jews of Kurdistan.

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