African-American Andra Williams is about to do the craziest thing she has ever done in her characteristically sane, if not monotonous, life. Standing at the altar, she is ready to commit her life forever to her soulmate, her GREEK soulmate, Jayson Theonopilus. The naive newlyweds believe their love can conquer all, but Jaysons older brother Stefano, patriarch to the Theonopilus olive oil fortune, feels otherwise. Possessing a terrible secret, Stefano summons Jayson to Greece hoping to destroy what he believes to be an unholy union and convince his sibling to stay in Athens and run the family business alongside him without Andra. Yet upon meeting Andra, Stefanos prejudice quickly turns to passion. He develops a powerful attraction to her, imagining her as the Greek goddess Aphrodite. Worse, Andra also finds herself drawn to the brooding, charismatic Stefano. But when Andra is kidnapped by a deranged serial killer, the brothers must put aside their differences and work together to rescue the woman they both love before she becomes the kidnappers next corpse. Aphrodites Stand shares the captivating tale of true love, forbidden passion, irrational prejudice and international intrigue where despite the stacking odds, it pays to take a stand for love.

Petra Ambrosi is a Goddess with empathic abilities, though she is emotionless herself. She is overconfident and stubborn until she is sent down to Earth to live with mortals. Everything she believed she knew about the world turns upside down when she meets a young woman who unleashes emotions that have remained dormant in her for a century. Petra must now cope with a new vulnerability, as well as learn the hard way that the path to true love isn't always easy. She is challenged at every turn as she discovers her true self and feelings towards a mortal girl.

Published in conjunction with the exhibition organized by the Museum of Fine Arts, Boston and held at the Museum of Fine Arts, Boston, Oct. 26, 2011-Feb. 20, 2012, J. Paul Getty Museum at the Getty Villa, Malibu, Mar. 28-July 9, 212, and San Antonio Museum of Art, Sept. 15, 2012-Feb. 17, 2013.

"Worshipping Aphrodite fills a gap in scholarship that has largely ignored the worship of Aphrodite in classical Athens in favor of more prominent deities, such as Athena, Zeus, and Hephaistos. It is the first study in English to address the role Aphrodite played in the daily religious activities of the city's population by focusing on the archaeological material associated with Aphrodite's Athenian and Attic cult sites from a specific time period." "By examining this material together, Rosenzweig reveals that Aphrodite had a much more prominent position among the gods of classical Athens than previously understood, far greater than a deity who merely presided over matters of love and lust. Aphrodite aided in the overall maintenance and welfare of Athens' local government, business community, family life, and agricultural health and unified the people in both the public and private spheres." "This fascinating study will interest not only classical archaeologists, but those interested in the nature of Greek religion and cult practices, and those specializing in the development of the Athenian polis." "It provides a useful re-examination of scholarship on Aphrodite and enhances our understanding of her social and political importance in the Athenian environment."--BOOK JACKET.

This is a story of loss and being taken on a journey of self discovery by people who come from differing walks of life. Some come from a very plain lifestyle while others come from a military life. They are drawn to a place that does not exist in the normal world but one that comes from the past that was dying from the lack of life, these are beings who do not come from our time, but a time of gods and heroes where everything was ruled by the gods. All characters are brought to a place they bring back to life. They stay and bring life to it and the forces that drew them to it, in this place they all find peace. They find a place to live rather than a place to stay.

She knows that she was made in a lab. She knows that she was made special. But what has been kept hidden from her is why. Raised in isolation by the aging genemaster Dr Jacobs, there comes a time when she is forced to leave behind all that she’s ever known. The world outside frightens her, but what frightens her more is the truth she learns about herself.

Hard to believe but true: - The Passover Seder is a Greco-Roman symposium banquet - The Talmud rabbis presented themselves as Stoic philosophers - Synagogue buildings were Roman basilicas - Hellenistic rhetoric professors educated sons of well-to-do Jews - Zeus-Helios is depicted in synagogue mosaics across ancient Israel - The Jewish courts were named after the Roman political institution, the Sanhedrin - In Israel there were synagogues where the prayers were recited in Greek. Historians have long debated the (re)birth of Judaism in the wake of the destruction of Jerusalem and the Temple cult by the Romans in 70 CE. What replaced that sacrificial cult was at once something new–indebted to the very culture of the Roman overlords–even as it also sought to preserve what little it could of the old Israelite religion. The Greco-Roman culture in which rabbinic Judaism grew in the first five centuries of the Common Era nurtured the development of Judaism as we still know and celebrate it today. Arguing that its transformation from a Jerusalem-centered cult to a world religion was made possible by the Roman Empire, Rabbi Burton Visotzky presents Judaism as a distinctly Roman religion. Full of fascinating detail from the daily life and culture of Jewish communities across the Hellenistic world, Aphrodite and the Rabbis will appeal to anyone interested in the development of Judaism, religion, history, art and architecture.

A thrilling standalone science fiction space adventure from Philip K. Dick award-winning author S.J. Morden Strange radio signals are coming from Jupiter's largest moons. A natural phenomenon, or something else? Commander Mariucci and his hand-picked research team know they will have to muster all of their expertise, creativity and teamwork to survive the very harshest of conditions in orbit around the king of planets. But when they intercept a peculiar radio transmission, they have to investigate. Nothing should work in these impossible conditions, so what is sending the signal . . . and why? With a degrading ship and crew at breaking point, there's every chance they will tear themselves apart before they ever find the answer to the ultimate question - are we alone in the universe? And more importantly - what do we do if we aren't?

This book does not intend to demonstrate that Greeks and other ancient Mediterranean peoples, men and women, married and unmarried, sought and participated in sex for its own sake. That is, it is taken as obvious, a given, that they were able to separate sex for pleasure from sex for reproduction. There never were human beings who concerned themselves only with “fertility”. Neither, does this study seek to demonstrate that some ancient Greeks were willing to provide sexual services to partners in return for the receipt of nonsexual benefits. Again, this is self-evident. Nor does this study intend to show that the ancient Mediterranean world was familiar with individuals and enterprises that regularly earned incomes by selling sexual services. Clearly, the ancient world knew prostitution as an occupation and as a form of enterprise. In an article published by Ugarit-Forschungen in 2008, Silver (2006a) challenged the view that temple/sacred prostitution did not exist in the ancient Near East. Contrary to such scholars as Julia Assante (1998, 2003), Martha T. Roth (2006) and Vinciane Pirenne-Delforge (2010), ample evidence indicates that it did. For the convenience of readers this article is included as a Supplement to the present volume. The original article has been reformatted to correct some typographical errors and to make it blend seamlessly into the present volume but otherwise it is unchanged. More recent materials from the ancient Near East are considered mostly in footnotes, however. The present study seeks to leap beyond this finding by showing that temple prostitution also flourished in the ancient Mediterranean. That it did is of course an “old” view, but the old supporting arguments often lack rigor and even clarity and the supporting evidence is fragmentary, contradictory and often facially absurd (e.g. Herodotus 1.199.1–5). Work of this kind has been discredited by scholars such as Fay Glinister (2000) and Stephanie Lynn Budin (2008).