This is a story of loss and being taken on a journey of self discovery by people who come from differing walks of life. Some come from a very plain lifestyle while others come from a military life. They are drawn to a place that does not exist in the normal world but one that comes from the past that was dying from the lack of life, these are beings who do not come from our time, but a time of gods and heroes where everything was ruled by the gods. All characters are brought to a place they bring back to life. They stay and bring life to it and the forces that drew them to it, in this place they all find peace. They find a place to live rather than a place to stay.

A highly entertaining novel set in North London, where the Greek gods have been living in obscurity since the seventeenth century. Being immortal isn’t all it’s cracked up to be. Life’s hard for a Greek god in the twenty-first century: nobody believes in you any more, even your own family doesn’t respect you, and you’re stuck in a dilapidated hovel in North London with too many siblings and not enough hot water. But for Artemis (goddess of hunting, professional dog walker), Aphrodite (goddess of beauty, telephone sex operator) and Apollo (god of the sun, TV psychic) there’s no way out... until a meek cleaner and her would-be boyfriend come into their lives and turn the world upside down. Gods Behaving Badly is that rare thing, a charming, funny, utterly original novel that satisfies the head and the heart.

"Worshipping Aphrodite fills a gap in scholarship that has largely ignored the worship of Aphrodite in classical Athens in favor of more prominent deities, such as Athena, Zeus, and Hephaistos. It is the first study in English to address the role Aphrodite played in the daily religious activities of the city's population by focusing on the archaeological material associated with Aphrodite's Athenian and Attic cult sites from a specific time period." "By examining this material together, Rosenzweig reveals that Aphrodite had a much more prominent position among the gods of classical Athens than previously understood, far greater than a deity who merely presided over matters of love and lust. Aphrodite aided in the overall maintenance and welfare of Athens' local government, business community, family life, and agricultural health and unified the people in both the public and private spheres." "This fascinating study will interest not only classical archaeologists, but those interested in the nature of Greek religion and cult practices, and those specializing in the development of the Athenian polis." "It provides a useful re-examination of scholarship on Aphrodite and enhances our understanding of her social and political importance in the Athenian environment."--BOOK JACKET.

The first translation, produced by a team of eight scholars, of the Declamations and Preliminary Talks of the sixth-century sophist Choricius of Gaza. Declamations, deliberative or judicial orations on fictitious themes, were the fundamental advanced exercises of the rhetorical schools of the Roman Empire, of interest also to audiences outside the schools. Some of Choricius' declamations are on generic themes (e.g. a tyrannicide, a war-hero), while others are based on specific motifs from Homeric times or from classical Greek history. The Preliminary Talks were typical prefaces to orations of all kinds. This volume also contains a detailed study of Choricius' reception in Byzantium and Renaissance Italy. It will be of interest to students of late antiquity, ancient rhetoric, and ancient education.

Hard to believe but true: - The Passover Seder is a Greco-Roman symposium banquet - The Talmud rabbis presented themselves as Stoic philosophers - Synagogue buildings were Roman basilicas - Hellenistic rhetoric professors educated sons of well-to-do Jews - Zeus-Helios is depicted in synagogue mosaics across ancient Israel - The Jewish courts were named after the Roman political institution, the Sanhedrin - In Israel there were synagogues where the prayers were recited in Greek. Historians have long debated the (re)birth of Judaism in the wake of the destruction of Jerusalem and the Temple cult by the Romans in 70 CE. What replaced that sacrificial cult was at once something new–indebted to the very culture of the Roman overlords–even as it also sought to preserve what little it could of the old Israelite religion. The Greco-Roman culture in which rabbinic Judaism grew in the first five centuries of the Common Era nurtured the development of Judaism as we still know and celebrate it today. Arguing that its transformation from a Jerusalem-centered cult to a world religion was made possible by the Roman Empire, Rabbi Burton Visotzky presents Judaism as a distinctly Roman religion. Full of fascinating detail from the daily life and culture of Jewish communities across the Hellenistic world, Aphrodite and the Rabbis will appeal to anyone interested in the development of Judaism, religion, history, art and architecture.