Includes the following papers: The Missionary Contribution to China; Science and Salvation in China: The Life and Work of W.A.P. Martin (1827-1916); Protestant Missions in China, 1877-1890: The Institutionalization of Good Works; The Missionary and Chinese Nationalism; The Missionary and China's Rural Problems ; and also an appendix on articles on missionary subjects published in Papers on China.

When General George C. Marshall was sent to China by President Truman in 1945 to mediate peace between the Chinese Nationalists and the Chinese Communists, Marshall chose Stuart as Ambassador to help with that mediation and to look after American interests in China. Stuart was the last to hold that post before the Chiang Kai-shek government's move to Taiwan.

For more than a century missionaries were the main contact points between the Chinese and American peoples. Here, fourteen contributors studying both sides of the missionary effort, in China and in America, present case studies that suggest conclusions and themes for research.

This work traced the career of a seminal figure in twentieth-century Chinese-American relations. John Leighton Stuart began his work in China as a missionary in 1904. He moved on to head Yenching University, the leading Christian institution of higher leaning in China. During the Pacific War, Stuart was imprisoned by the Japanese. When General George C. Marshall was sent to China by President Truman in 1945 to mediate peace between the Chinese Nationalists and the Chinese Communists, Marshall chose Stuart as Ambassador to help with that mediation and to look after American interests in China. Stuart was the last to hold that post before the Chiang Kai-shek government's move to Taiwan. Shaw's research among materials in English, Chinese, and Japanese has produced a richly detailed examination of each phase of Stuart's life. Shaw presents Stuart as a Wilsonian idealist whose combination of liberal, situational values and nationalistic vision put him square in the middle, unable fully to support a Nationalist-led China and positing instead a Nationalist-Communist coalition that would favor the Nationalists and open the door to American influence.

This book provides a description of an American missionary community in China during the years 1895-1905.

Like many of her fellow missionaries to China, Pearl Buck found that she was not immune to the influence of her adopted home. Some missionaries even found themselves "convert[ed] ... by the Far East." In this book Lian Xi tells the story of Buck and two other American missionaries to China in the early twentieth century who gradually came to question, and eventually reject, the evangelical basis of Protestant missions as they developed an appreciation for Chinese religions and culture. Lian Xi uses these stories as windows to understanding the development of a broad theological and cultural liberalism within American Protestant missions, which he examines in the second half of the book.

An American missionary in China, David Treadup, is the protagonist of John Hersey’s magnificent novel, a novel whose richness of character, color, and incident both explores the evangelical impulse in this country—the peculiarly American spirit of wanting to help others—and reflects the whole complex history of China from 1900 to the aftermath of World War II. The Callis the story of one man’s spiritual odyssey as he strives to reconcile his commitment to God with his love of the struggling mass of Chinese humanity, to whom he pledges his life. It is the story of an American family choosing to make a home for themselves in an alien world that is sometimes exhilarating, sometimes overwhelming, always surprising—and periodically inundated by history, famine, war, revolution. It is the story of a marriage of abiding partnership, of a wife at once strong and vulnerable, struggling to be close to a husband whose awesome challenge to somehow make the world a better place for the Chinese people will always claim him. Treadup’s large adventure opens out from rural upstate New York, where he is raised on a struggling, isolated farm, to the Syracuse campus where, caught up in evangelical fervor, he is struck by a blinding light (through the voice of a Scottish rugby player) and answers the Call, to vast and turbulent China, where he is sent by the Y.M.C.A. to save souls. There, in the face of this three-thousand-year-old civilization, the tall, gregarious, ambitious American becomes quickly aware of his own insufficiency. But Treadup’s astonishing resourcefulness (who would think that a gyroscope could sway multitudes?), and his ever-growing passion to penetrate to the heart of China to bring its yearning people into the twentieth century, fire his energies again and again over the years of triumphs and frustrations, of rekindled vision and lost hopes. John Hersey, himself the child of a missionary family in China, brings to this deeply human story a profound and intimate knowledge of the life it encompasses, giving us an extraordinary authenticity of place and feeling. It is his crowning achievement.

Describes an American missionary community in China during the years 1895-1905.

Examines how representatives of evangelical mission societies in Britain and the US sought to introduce Protestant Christianity to Canton, Guadngdong Province, and the Qing-dominated Chinese empire in the decades before the Opium War. Reviews the cultural and political background of the efforts, and focuses on Robert Morrison of the London Missionary and his work in Canton. Adds insight not only into missionary work in China but also the Anglo-American cooperation that led to closer theological and institutional ties. Annotation copyrighted by Book News, Inc., Portland, OR

In Developing Mission, Joseph W. Ho offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space—tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China. When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war. Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, Developing Mission reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States.